مريم , choose another chapter
مريم
Chapter 19, 98 verses
Arabic
Arabic, with marks
Hilali & Muhsin Khan
Word by word
Add book
List
Grid
Arabic
١ بسم الله الرحمن الرحيم كهيعص
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ كهيعص
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. Kaf-Ha-Ya-'Ain-Sad. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Arabic
٢ ذكر رحمت ربك عبده زكريا
Arabic, with marks
٢ ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا
Hilali & Muhsin Khan
2 (This is) a mention of the mercy of your Lord to His slave Zakariyya (Zachariah).
Word by word
٢ ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ
Arabic
٣ إذ نادى ربه نداء خفيا
Arabic, with marks
٣ إِذْ نَادَىٰ رَبَّهُ نِدَاءً خَفِيًّا
Hilali & Muhsin Khan
3 When he called out his Lord (Allah) a call in secret.
Word by word
٣ إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا
Arabic
٤ قال رب إني وهن العظم مني واشتعل الرأس شيبا ولم أكن بدعائك رب شقيا
Arabic, with marks
٤ قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُن بِدُعَائِكَ رَبِّ شَقِيًّا
Hilali & Muhsin Khan
4 He said: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!
Word by word
٤ قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
Arabic
٥ وإني خفت الموالي من ورائي وكانت امرأتي عاقرا فهب لي من لدنك وليا
Arabic, with marks
٥ وَإِنِّي خِفْتُ الْمَوَالِيَ مِن وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِن لَّدُنكَ وَلِيًّا
Hilali & Muhsin Khan
5 "And verily I fear my relatives after me, and my wife is barren. So give me from Yourself an heir.
Word by word
٥ وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا
Arabic
٦ يرثني ويرث من آل يعقوب ۖ واجعله رب رضيا
Arabic, with marks
٦ يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ ۖ وَاجْعَلْهُ رَبِّ رَضِيًّا
Hilali & Muhsin Khan
6 "Who shall inherit me, and inherit (also) the posterity of Ya'qub (Jacob) (inheritance of the religious knowledge and Prophethood, not of wealth.). And make him, my Lord, one with whom You are Well-Pleased!"
Word by word
٦ يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ وَٱجْعَلْهُ رَبِّ رَضِيًّا
Arabic
٧ يا زكريا إنا نبشرك بغلام اسمه يحيى لم نجعل له من قبل سميا
Arabic, with marks
٧ يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسْمُهُ يَحْيَىٰ لَمْ نَجْعَل لَّهُ مِن قَبْلُ سَمِيًّا
Hilali & Muhsin Khan
7 (Allah said) "O Zakariyya (Zachariah)! Verily, We give you the glad tidings of a son, whose name will be Yahya (John). We have given that name to none before (him)."
Word by word
٧ يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا
Arabic
٨ قال رب أنى يكون لي غلام وكانت امرأتي عاقرا وقد بلغت من الكبر عتيا
Arabic, with marks
٨ قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَكَانَتِ امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا
Hilali & Muhsin Khan
8 He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."
Word by word
٨ قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا
Arabic
٩ قال كذلك قال ربك هو علي هين وقد خلقتك من قبل ولم تك شيئا
Arabic, with marks
٩ قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْئًا
Hilali & Muhsin Khan
9 He said: "So (it will be). Your Lord says: It is easy for Me. Certainly I have created you before, when you had been nothing!"
Word by word
٩ قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا
Arabic
١٠ قال رب اجعل لي آية ۚ قال آيتك ألا تكلم الناس ثلاث ليال سويا
Arabic, with marks
١٠ قَالَ رَبِّ اجْعَل لِّي آيَةً ۚ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا
Hilali & Muhsin Khan
10 [Zakariyya (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."
Word by word
١٠ قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
Arabic
١١ فخرج على قومه من المحراب فأوحى إليهم أن سبحوا بكرة وعشيا
Arabic, with marks
١١ فَخَرَجَ عَلَىٰ قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَىٰ إِلَيْهِمْ أَن سَبِّحُوا بُكْرَةً وَعَشِيًّا
Hilali & Muhsin Khan
11 Then he came out to his people from Al-Mihrab (a praying place or a private room), and he told them by signs to glorify Allah's Praises in the morning and in the afternoon.
Word by word
١١ فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
Arabic
١٢ يا يحيى خذ الكتاب بقوة ۖ وآتيناه الحكم صبيا
Arabic, with marks
١٢ يَا يَحْيَىٰ خُذِ الْكِتَابَ بِقُوَّةٍ ۖ وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا
Hilali & Muhsin Khan
12 (It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.
Word by word
١٢ يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا
Arabic
١٣ وحنانا من لدنا وزكاة ۖ وكان تقيا
Arabic, with marks
١٣ وَحَنَانًا مِّن لَّدُنَّا وَزَكَاةً ۖ وَكَانَ تَقِيًّا
Hilali & Muhsin Khan
13 And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,
Word by word
١٣ وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا
Arabic
١٤ وبرا بوالديه ولم يكن جبارا عصيا
Arabic, with marks
١٤ وَبَرًّا بِوَالِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
Hilali & Muhsin Khan
14 And dutiful towards his parents, and he was neither arrogant nor disobedient (to Allah or to his parents).
Word by word
١٤ وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
Arabic
١٥ وسلام عليه يوم ولد ويوم يموت ويوم يبعث حيا
Arabic, with marks
١٥ وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
Hilali & Muhsin Khan
15 And Salam (peace) be on him the day he was born, and the day he dies, and the day he will be raised up to life (again)!
Word by word
١٥ وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
Arabic
١٦ واذكر في الكتاب مريم إذ انتبذت من أهلها مكانا شرقيا
Arabic, with marks
١٦ وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
Hilali & Muhsin Khan
16 And mention in the Book (the Qur'an, O Muhammad صلى الله عليه وسلم the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.
Word by word
١٦ وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
Arabic
١٧ فاتخذت من دونهم حجابا فأرسلنا إليها روحنا فتمثل لها بشرا سويا
Arabic, with marks
١٧ فَاتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
Hilali & Muhsin Khan
17 She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form of a man in all respects.
Word by word
١٧ فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
Arabic
١٨ قالت إني أعوذ بالرحمن منك إن كنت تقيا
Arabic, with marks
١٨ قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
Hilali & Muhsin Khan
18 She said: "Verily! I seek refuge with the Most Gracious (Allah) from you, if you do fear Allah."
Word by word
١٨ قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
Arabic
١٩ قال إنما أنا رسول ربك لأهب لك غلاما زكيا
Arabic, with marks
١٩ قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا
Hilali & Muhsin Khan
19 (The angel) said: "I am only a messenger from your Lord, (to announce) to you the gift of a righteous son."
Word by word
١٩ قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
Arabic
٢٠ قالت أنى يكون لي غلام ولم يمسسني بشر ولم أك بغيا
Arabic, with marks
٢٠ قَالَتْ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا
Hilali & Muhsin Khan
20 She said: "How can I have a son, when no man has touched me, nor am I unchaste?"
Word by word
٢٠ قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
Arabic
٢١ قال كذلك قال ربك هو علي هين ۖ ولنجعله آية للناس ورحمة منا ۚ وكان أمرا مقضيا
Arabic, with marks
٢١ قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ ۖ وَلِنَجْعَلَهُ آيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا ۚ وَكَانَ أَمْرًا مَّقْضِيًّا
Hilali & Muhsin Khan
21 He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).' "
Word by word
٢١ قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
Arabic
٢٢ ۞ فحملته فانتبذت به مكانا قصيا
Arabic, with marks
٢٢ ۞ فَحَمَلَتْهُ فَانتَبَذَتْ بِهِ مَكَانًا قَصِيًّا
Hilali & Muhsin Khan
22 So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).
Word by word
٢٢ فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
Arabic
٢٣ فأجاءها المخاض إلى جذع النخلة قالت يا ليتني مت قبل هذا وكنت نسيا منسيا
Arabic, with marks
٢٣ فَأَجَاءَهَا الْمَخَاضُ إِلَىٰ جِذْعِ النَّخْلَةِ قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
Hilali & Muhsin Khan
23 And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"
Word by word
٢٣ فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
Arabic
٢٤ فناداها من تحتها ألا تحزني قد جعل ربك تحتك سريا
Arabic, with marks
٢٤ فَنَادَاهَا مِن تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
Hilali & Muhsin Khan
24 Then [the babe 'Îsa (Jesus) or Jibril (Gabriel)] cried unto her from below her, saying: "Grieve not: your Lord has provided a water stream under you.
Word by word
٢٤ فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
Arabic
٢٥ وهزي إليك بجذع النخلة تساقط عليك رطبا جنيا
Arabic, with marks
٢٥ وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
Hilali & Muhsin Khan
25 "And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."
Word by word
٢٥ وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
Arabic
٢٦ فكلي واشربي وقري عينا ۖ فإما ترين من البشر أحدا فقولي إني نذرت للرحمن صوما فلن أكلم اليوم إنسيا
Arabic, with marks
٢٦ فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنسِيًّا
Hilali & Muhsin Khan
26 "So eat and drink and be glad. And if you see any human being, say: 'Verily! I have vowed a fast unto the Most Gracious (Allah) so I shall not speak to any human being this day.'"
Word by word
٢٦ فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
Arabic
٢٧ فأتت به قومها تحمله ۖ قالوا يا مريم لقد جئت شيئا فريا
Arabic, with marks
٢٧ فَأَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ ۖ قَالُوا يَا مَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا
Hilali & Muhsin Khan
27 Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariyy (a mighty thing). [Tafsir Al-Tabari]
Word by word
٢٧ فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
Arabic
٢٨ يا أخت هارون ما كان أبوك امرأ سوء وما كانت أمك بغيا
Arabic, with marks
٢٨ يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
Hilali & Muhsin Khan
28 "O sister (i.e. the like) of Harun (Aaron) ! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."
Word by word
٢٨ يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
Arabic
٢٩ فأشارت إليه ۖ قالوا كيف نكلم من كان في المهد صبيا
Arabic, with marks
٢٩ فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا كَيْفَ نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيًّا
Hilali & Muhsin Khan
29 Then she pointed to him. They said: "How can we talk to one who is a child in the cradle? "
Word by word
٢٩ فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
Arabic
٣٠ قال إني عبد الله آتاني الكتاب وجعلني نبيا
Arabic, with marks
٣٠ قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا
Hilali & Muhsin Khan
30 "He ['Îsa (Jesus)] said: "Verily I am a slave of Allah, He has given me the Scripture and made me a Prophet; "
Word by word
٣٠ قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
Arabic
٣١ وجعلني مباركا أين ما كنت وأوصاني بالصلاة والزكاة ما دمت حيا
Arabic, with marks
٣١ وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا
Hilali & Muhsin Khan
31 "And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."
Word by word
٣١ وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
Arabic
٣٢ وبرا بوالدتي ولم يجعلني جبارا شقيا
Arabic, with marks
٣٢ وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا
Hilali & Muhsin Khan
32 "And dutiful to my mother, and made me not arrogant, unblest.
Word by word
٣٢ وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
Arabic
٣٣ والسلام علي يوم ولدت ويوم أموت ويوم أبعث حيا
Arabic, with marks
٣٣ وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
Hilali & Muhsin Khan
33 "And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"
Word by word
٣٣ وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
Arabic
٣٤ ذلك عيسى ابن مريم ۚ قول الحق الذي فيه يمترون
Arabic, with marks
٣٤ ذَٰلِكَ عِيسَى ابْنُ مَرْيَمَ ۚ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ
Hilali & Muhsin Khan
34 Such is 'Îsa (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).
Word by word
٣٤ ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
Arabic
٣٥ ما كان لله أن يتخذ من ولد ۖ سبحانه ۚ إذا قضى أمرا فإنما يقول له كن فيكون
Arabic, with marks
٣٥ مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ ۖ سُبْحَانَهُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
Hilali & Muhsin Khan
35 It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Îsa (Jesus) is the son of Allah]. Glorified (and Exalted) be He (above all that they associate with Him). When He decrees a thing, He only says to it: "Be!" - and it is.
Word by word
٣٥ مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Arabic
٣٦ وإن الله ربي وربكم فاعبدوه ۚ هذا صراط مستقيم
Arabic, with marks
٣٦ وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
Hilali & Muhsin Khan
36 ['Îsa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari]
Word by word
٣٦ وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Arabic
٣٧ فاختلف الأحزاب من بينهم ۖ فويل للذين كفروا من مشهد يوم عظيم
Arabic, with marks
٣٧ فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
Hilali & Muhsin Khan
37 Then the sects differed [i.e. the Christians about 'Îsa (Jesus) عليه السلام], so woe unto the disbelievers [those who gave false witness by saying that 'Îsa (Jesus) is the son of Allah] from the Meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire) .
Word by word
٣٧ فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
Arabic
٣٨ أسمع بهم وأبصر يوم يأتوننا ۖ لكن الظالمون اليوم في ضلال مبين
Arabic, with marks
٣٨ أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَٰكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلَالٍ مُّبِينٍ
Hilali & Muhsin Khan
38 How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.
Word by word
٣٨ أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
Arabic
٣٩ وأنذرهم يوم الحسرة إذ قضي الأمر وهم في غفلة وهم لا يؤمنون
Arabic, with marks
٣٩ وَأَنذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
Hilali & Muhsin Khan
39 And warn them (O Muhammad صلى الله عليه وسلم) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not .
Word by word
٣٩ وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
Arabic
٤٠ إنا نحن نرث الأرض ومن عليها وإلينا يرجعون
Arabic, with marks
٤٠ إِنَّا نَحْنُ نَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
Hilali & Muhsin Khan
40 Verily We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,
Word by word
٤٠ إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
Arabic
٤١ واذكر في الكتاب إبراهيم ۚ إنه كان صديقا نبيا
Arabic, with marks
٤١ وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا
Hilali & Muhsin Khan
41 And mention in the Book (the Qur'an) Ibrahim (Abraham). Verily he was a man of truth, a Prophet.
Word by word
٤١ وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
Arabic
٤٢ إذ قال لأبيه يا أبت لم تعبد ما لا يسمع ولا يبصر ولا يغني عنك شيئا
Arabic, with marks
٤٢ إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنكَ شَيْئًا
Hilali & Muhsin Khan
42 When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?
Word by word
٤٢ إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا
Arabic
٤٣ يا أبت إني قد جاءني من العلم ما لم يأتك فاتبعني أهدك صراطا سويا
Arabic, with marks
٤٣ يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا
Hilali & Muhsin Khan
43 "O my father! Verily there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path.
Word by word
٤٣ يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا
Arabic
٤٤ يا أبت لا تعبد الشيطان ۖ إن الشيطان كان للرحمن عصيا
Arabic, with marks
٤٤ يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ ۖ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
Hilali & Muhsin Khan
44 "O my father! Worship not Shaitan (Satan). Verily Shaitan (Satan) has been a rebel against the Most Gracious (Allah).
Word by word
٤٤ يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
Arabic
٤٥ يا أبت إني أخاف أن يمسك عذاب من الرحمن فتكون للشيطان وليا
Arabic, with marks
٤٥ يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا
Hilali & Muhsin Khan
45 "O my father! Verily I fear lest a torment from the Most Gracious (Allah) should overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubi]
Word by word
٤٥ يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّا
Arabic
٤٦ قال أراغب أنت عن آلهتي يا إبراهيم ۖ لئن لم تنته لأرجمنك ۖ واهجرني مليا
Arabic, with marks
٤٦ قَالَ أَرَاغِبٌ أَنتَ عَنْ آلِهَتِي يَا إِبْرَاهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَاهْجُرْنِي مَلِيًّا
Hilali & Muhsin Khan
46 He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely (before I punish you)."
Word by word
٤٦ قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَٱهْجُرْنِى مَلِيًّا
Arabic
٤٧ قال سلام عليك ۖ سأستغفر لك ربي ۖ إنه كان بي حفيا
Arabic, with marks
٤٧ قَالَ سَلَامٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّي ۖ إِنَّهُ كَانَ بِي حَفِيًّا
Hilali & Muhsin Khan
47 Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious.
Word by word
٤٧ قَالَ سَلَٰمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ إِنَّهُۥ كَانَ بِى حَفِيًّا
Arabic
٤٨ وأعتزلكم وما تدعون من دون الله وأدعو ربي عسى ألا أكون بدعاء ربي شقيا
Arabic, with marks
٤٨ وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ وَأَدْعُو رَبِّي عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا
Hilali & Muhsin Khan
48 "And I shall turn away from you and from those whom you invoke besides Allah. And I shall call upon my Lord and I hope that I shall not be unblest in my invocation to my Lord."
Word by word
٤٨ وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
Arabic
٤٩ فلما اعتزلهم وما يعبدون من دون الله وهبنا له إسحاق ويعقوب ۖ وكلا جعلنا نبيا
Arabic, with marks
٤٩ فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۖ وَكُلًّا جَعَلْنَا نَبِيًّا
Hilali & Muhsin Khan
49 So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaq (Isaac) and Ya'qub (Jacob), and each one of them We made a Prophet.
Word by word
٤٩ فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا
Arabic
٥٠ ووهبنا لهم من رحمتنا وجعلنا لهم لسان صدق عليا
Arabic, with marks
٥٠ وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
Hilali & Muhsin Khan
50 And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e. everybody remembers them with a good praise).
Word by word
٥٠ وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
Arabic
٥١ واذكر في الكتاب موسى ۚ إنه كان مخلصا وكان رسولا نبيا
Arabic, with marks
٥١ وَاذْكُرْ فِي الْكِتَابِ مُوسَىٰ ۚ إِنَّهُ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
Hilali & Muhsin Khan
51 And mention in the Book (this Qur'an) Musa (Moses). Verily he was chosen and he was a Messenger (and) a Prophet.
Word by word
٥١ وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
Arabic
٥٢ وناديناه من جانب الطور الأيمن وقربناه نجيا
Arabic, with marks
٥٢ وَنَادَيْنَاهُ مِن جَانِبِ الطُّورِ الْأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا
Hilali & Muhsin Khan
52 And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)].
Word by word
٥٢ وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
Arabic
٥٣ ووهبنا له من رحمتنا أخاه هارون نبيا
Arabic, with marks
٥٣ وَوَهَبْنَا لَهُ مِن رَّحْمَتِنَا أَخَاهُ هَارُونَ نَبِيًّا
Hilali & Muhsin Khan
53 And We granted him his brother Harun (Aaron), (also) a Prophet, out of Our Mercy.
Word by word
٥٣ وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّا
Arabic
٥٤ واذكر في الكتاب إسماعيل ۚ إنه كان صادق الوعد وكان رسولا نبيا
Arabic, with marks
٥٤ وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ ۚ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
Hilali & Muhsin Khan
54 And mention in the Book (the Qur'an) Isma'il (Ishmael). Verily he was true to what he promised, and he was a Messenger, (and) a Prophet.
Word by word
٥٤ وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
Arabic
٥٥ وكان يأمر أهله بالصلاة والزكاة وكان عند ربه مرضيا
Arabic, with marks
٥٥ وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِندَ رَبِّهِ مَرْضِيًّا
Hilali & Muhsin Khan
55 And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat and his Lord was pleased with him.
Word by word
٥٥ وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّا
Arabic
٥٦ واذكر في الكتاب إدريس ۚ إنه كان صديقا نبيا
Arabic, with marks
٥٦ وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا
Hilali & Muhsin Khan
56 And mention in the Book (the Qur'an) Idris (Enoch).Verily he was a man of truth, (and) a Prophet.
Word by word
٥٦ وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
Arabic
٥٧ ورفعناه مكانا عليا
Arabic, with marks
٥٧ وَرَفَعْنَاهُ مَكَانًا عَلِيًّا
Hilali & Muhsin Khan
57 And We raised him to a high station.
Word by word
٥٧ وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا
Arabic
٥٨ أولئك الذين أنعم الله عليهم من النبيين من ذرية آدم وممن حملنا مع نوح ومن ذرية إبراهيم وإسرائيل وممن هدينا واجتبينا ۚ إذا تتلى عليهم آيات الرحمن خروا سجدا وبكيا ۩
Arabic, with marks
٥٨ أُولَٰئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ مِن ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُ الرَّحْمَٰنِ خَرُّوا سُجَّدًا وَبُكِيًّا ۩
Hilali & Muhsin Khan
58 Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel, and from among those whom We guided and chose. When the Verses of the Most Gracious (Allah) were recited unto them, they fell down prostrate and weeping.
Word by word
٥٨ أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا
Arabic
٥٩ ۞ فخلف من بعدهم خلف أضاعوا الصلاة واتبعوا الشهوات ۖ فسوف يلقون غيا
Arabic, with marks
٥٩ ۞ فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا
Hilali & Muhsin Khan
59 Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell.
Word by word
٥٩ فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
Arabic
٦٠ إلا من تاب وآمن وعمل صالحا فأولئك يدخلون الجنة ولا يظلمون شيئا
Arabic, with marks
٦٠ إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ شَيْئًا
Hilali & Muhsin Khan
60 Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad صلى الله عليه وسلم), and work righteousness. Such will enter Paradise and they will not be wronged in aught.
Word by word
٦٠ إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
Arabic
٦١ جنات عدن التي وعد الرحمن عباده بالغيب ۚ إنه كان وعده مأتيا
Arabic, with marks
٦١ جَنَّاتِ عَدْنٍ الَّتِي وَعَدَ الرَّحْمَٰنُ عِبَادَهُ بِالْغَيْبِ ۚ إِنَّهُ كَانَ وَعْدُهُ مَأْتِيًّا
Hilali & Muhsin Khan
61 (They will enter) 'Adn (Eden) Paradise (everlasting Gardens), which the Most Gracious (Allah) has promised to His slaves in the Unseen: Verily His Promise must come to pass.
Word by word
٦١ جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
Arabic
٦٢ لا يسمعون فيها لغوا إلا سلاما ۖ ولهم رزقهم فيها بكرة وعشيا
Arabic, with marks
٦٢ لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَامًا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
Hilali & Muhsin Khan
62 They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V.40:55)].
Word by word
٦٢ لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
Arabic
٦٣ تلك الجنة التي نورث من عبادنا من كان تقيا
Arabic, with marks
٦٣ تِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
Hilali & Muhsin Khan
63 Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqun (the pious - See V.2:2).
Word by word
٦٣ تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
Arabic
٦٤ وما نتنزل إلا بأمر ربك ۖ له ما بين أيدينا وما خلفنا وما بين ذلك ۚ وما كان ربك نسيا
Arabic, with marks
٦٤ وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا
Hilali & Muhsin Khan
64 And we (angels) descend not except by the Command of your Lord (O Muhammad صلى الله عليه وسلم). To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful -
Word by word
٦٤ وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
Arabic
٦٥ رب السماوات والأرض وما بينهما فاعبده واصطبر لعبادته ۚ هل تعلم له سميا
Arabic, with marks
٦٥ رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ ۚ هَلْ تَعْلَمُ لَهُ سَمِيًّا
Hilali & Muhsin Khan
65 Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or co-equal or comparable to Him, and He has none as partner with Him). [There is nothing like Him and He is the All-Hearer, the All-Seer].
Word by word
٦٥ رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
Arabic
٦٦ ويقول الإنسان أإذا ما مت لسوف أخرج حيا
Arabic, with marks
٦٦ وَيَقُولُ الْإِنسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
Hilali & Muhsin Khan
66 And man (the disbeliever ) says: "When I am dead, shall I then be raised up alive?"
Word by word
٦٦ وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
Arabic
٦٧ أولا يذكر الإنسان أنا خلقناه من قبل ولم يك شيئا
Arabic, with marks
٦٧ أَوَلَا يَذْكُرُ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن قَبْلُ وَلَمْ يَكُ شَيْئًا
Hilali & Muhsin Khan
67 Does not man remember that We created him before, while he was nothing?
Word by word
٦٧ أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
Arabic
٦٨ فوربك لنحشرنهم والشياطين ثم لنحضرنهم حول جهنم جثيا
Arabic, with marks
٦٨ فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Hilali & Muhsin Khan
68 So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.
Word by word
٦٨ فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Arabic
٦٩ ثم لننزعن من كل شيعة أيهم أشد على الرحمن عتيا
Arabic, with marks
٦٩ ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى الرَّحْمَٰنِ عِتِيًّا
Hilali & Muhsin Khan
69 Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Gracious (Allah).
Word by word
٦٩ ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
Arabic
٧٠ ثم لنحن أعلم بالذين هم أولى بها صليا
Arabic, with marks
٧٠ ثُمَّ لَنَحْنُ أَعْلَمُ بِالَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
Hilali & Muhsin Khan
70 Then, verily, We know best those who are most worthy of being burnt therein.
Word by word
٧٠ ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
Arabic
٧١ وإن منكم إلا واردها ۚ كان على ربك حتما مقضيا
Arabic, with marks
٧١ وَإِن مِّنكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
Hilali & Muhsin Khan
71 There is not one of you but will pass over it (Hell): this is with your Lord; a Decree which must be accomplished.
Word by word
٧١ وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
Arabic
٧٢ ثم ننجي الذين اتقوا ونذر الظالمين فيها جثيا
Arabic, with marks
٧٢ ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوا وَّنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا
Hilali & Muhsin Khan
72 Then We shall save those who used to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers) therein (humbled) to their knees (in Hell).
Word by word
٧٢ ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّا
Arabic
٧٣ وإذا تتلى عليهم آياتنا بينات قال الذين كفروا للذين آمنوا أي الفريقين خير مقاما وأحسن نديا
Arabic, with marks
٧٣ وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَيُّ الْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
Hilali & Muhsin Khan
73 And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad صلى الله عليه وسلم who have a hard life): "Which of the two groups (i.e. believers or disbelievers) is best in (point of) position and as regards station (place of council for consultation)."
Word by word
٧٣ وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
Arabic
٧٤ وكم أهلكنا قبلهم من قرن هم أحسن أثاثا ورئيا
Arabic, with marks
٧٤ وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَاثًا وَرِئْيًا
Hilali & Muhsin Khan
74 And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?
Word by word
٧٤ وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًا وَرِءْيًا
Arabic
٧٥ قل من كان في الضلالة فليمدد له الرحمن مدا ۚ حتى إذا رأوا ما يوعدون إما العذاب وإما الساعة فسيعلمون من هو شر مكانا وأضعف جندا
Arabic, with marks
٧٥ قُلْ مَن كَانَ فِي الضَّلَالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَٰنُ مَدًّا ۚ حَتَّىٰ إِذَا رَأَوْا مَا يُوعَدُونَ إِمَّا الْعَذَابَ وَإِمَّا السَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
Hilali & Muhsin Khan
75 Say (O Muhammad صلى الله عليه وسلم) whoever is in error, the Most Gracious (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer to the question in Verse No.19:73]
Word by word
٧٥ قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
Arabic
٧٦ ويزيد الله الذين اهتدوا هدى ۗ والباقيات الصالحات خير عند ربك ثوابا وخير مردا
Arabic, with marks
٧٦ وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى ۗ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
Hilali & Muhsin Khan
76 And Allah increases in guidance those who walk aright. And the righteous good deeds that last, are better with your Lord, for reward and better for resort.
Word by word
٧٦ وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًى وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
Arabic
٧٧ أفرأيت الذي كفر بآياتنا وقال لأوتين مالا وولدا
Arabic, with marks
٧٧ أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
Hilali & Muhsin Khan
77 Have you seen him who disbelieved in Our Ayat (this Qur'an and Muhammad صلى الله عليه وسلم) and said: "I shall certainly be given wealth and children [if I will be alive (again)]."
Word by word
٧٧ أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
Arabic
٧٨ أطلع الغيب أم اتخذ عند الرحمن عهدا
Arabic, with marks
٧٨ أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِندَ الرَّحْمَٰنِ عَهْدًا
Hilali & Muhsin Khan
78 Has he known the Unseen or has he taken a covenant from the Most Gracious (Allah)?
Word by word
٧٨ أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
Arabic
٧٩ كلا ۚ سنكتب ما يقول ونمد له من العذاب مدا
Arabic, with marks
٧٩ كَلَّا ۚ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا
Hilali & Muhsin Khan
79 Nay, We shall record what he says, and We shall increase his torment (in the Hell);
Word by word
٧٩ كَلَّا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا
Arabic
٨٠ ونرثه ما يقول ويأتينا فردا
Arabic, with marks
٨٠ وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
Hilali & Muhsin Khan
80 And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.
Word by word
٨٠ وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
Arabic
٨١ واتخذوا من دون الله آلهة ليكونوا لهم عزا
Arabic, with marks
٨١ وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لِّيَكُونُوا لَهُمْ عِزًّا
Hilali & Muhsin Khan
81 And they have taken (for worship) alihah (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's punishment).
Word by word
٨١ وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا
Arabic
٨٢ كلا ۚ سيكفرون بعبادتهم ويكونون عليهم ضدا
Arabic, with marks
٨٢ كَلَّا ۚ سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
Hilali & Muhsin Khan
82 Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).
Word by word
٨٢ كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
Arabic
٨٣ ألم تر أنا أرسلنا الشياطين على الكافرين تؤزهم أزا
Arabic, with marks
٨٣ أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا
Hilali & Muhsin Khan
83 See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.
Word by word
٨٣ أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّا
Arabic
٨٤ فلا تعجل عليهم ۖ إنما نعد لهم عدا
Arabic, with marks
٨٤ فَلَا تَعْجَلْ عَلَيْهِمْ ۖ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
Hilali & Muhsin Khan
84 So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).
Word by word
٨٤ فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
Arabic
٨٥ يوم نحشر المتقين إلى الرحمن وفدا
Arabic, with marks
٨٥ يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَٰنِ وَفْدًا
Hilali & Muhsin Khan
85 The Day We shall gather the Muttaqun (the pious - See V.2:2) unto the Most Gracious (Allah), like a delegation (presented before a king for honour).
Word by word
٨٥ يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
Arabic
٨٦ ونسوق المجرمين إلى جهنم وردا
Arabic, with marks
٨٦ وَنَسُوقُ الْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
Hilali & Muhsin Khan
86 And We shall drive the Mujrimun (polytheists, sinners, criminals, disbelievers in the Oneness of Allah) to Hell, in a thirsty state (like a thirsty herd driven down to water).
Word by word
٨٦ وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
Arabic
٨٧ لا يملكون الشفاعة إلا من اتخذ عند الرحمن عهدا
Arabic, with marks
٨٧ لَّا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِندَ الرَّحْمَٰنِ عَهْدًا
Hilali & Muhsin Khan
87 None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Gracious (Allah).
Word by word
٨٧ لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
Arabic
٨٨ وقالوا اتخذ الرحمن ولدا
Arabic, with marks
٨٨ وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا
Hilali & Muhsin Khan
88 And they say: "The Most Gracious (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Îsa (Jesus) عليه السلام], and the pagan Arabs say that He has begotten daughters (angels and others.)]."
Word by word
٨٨ وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
Arabic
٨٩ لقد جئتم شيئا إدا
Arabic, with marks
٨٩ لَّقَدْ جِئْتُمْ شَيْئًا إِدًّا
Hilali & Muhsin Khan
89 Indeed you have brought forth (said) a terrible evil thing.
Word by word
٨٩ لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
Arabic
٩٠ تكاد السماوات يتفطرن منه وتنشق الأرض وتخر الجبال هدا
Arabic, with marks
٩٠ تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا
Hilali & Muhsin Khan
90 Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,
Word by word
٩٠ تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
Arabic
٩١ أن دعوا للرحمن ولدا
Arabic, with marks
٩١ أَن دَعَوْا لِلرَّحْمَٰنِ وَلَدًا
Hilali & Muhsin Khan
91 That they ascribe a son (or offspring or children) to the Most Gracious (Allah).
Word by word
٩١ أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا
Arabic
٩٢ وما ينبغي للرحمن أن يتخذ ولدا
Arabic, with marks
٩٢ وَمَا يَنبَغِي لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
Hilali & Muhsin Khan
92 But it is not suitable for (the Majesty of) the Most Gracious (Allah) that He should beget a son (or offspring or children).
Word by word
٩٢ وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
Arabic
٩٣ إن كل من في السماوات والأرض إلا آتي الرحمن عبدا
Arabic, with marks
٩٣ إِن كُلُّ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا آتِي الرَّحْمَٰنِ عَبْدًا
Hilali & Muhsin Khan
93 There is none in the heavens and the earth but comes unto the Most Gracious (Allah) as a slave.
Word by word
٩٣ إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا
Arabic
٩٤ لقد أحصاهم وعدهم عدا
Arabic, with marks
٩٤ لَّقَدْ أَحْصَاهُمْ وَعَدَّهُمْ عَدًّا
Hilali & Muhsin Khan
94 Verily He knows each one of them, and has counted them a full counting.
Word by word
٩٤ لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
Arabic
٩٥ وكلهم آتيه يوم القيامة فردا
Arabic, with marks
٩٥ وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا
Hilali & Muhsin Khan
95 And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).
Word by word
٩٥ وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
Arabic
٩٦ إن الذين آمنوا وعملوا الصالحات سيجعل لهم الرحمن ودا
Arabic, with marks
٩٦ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَٰنُ وُدًّا
Hilali & Muhsin Khan
96 Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad صلى الله عليه وسلم)] and work deeds of righteousness, the Most Gracious (Allah) will bestow love for them (in the hearts of the believers).
Word by word
٩٦ إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّا
Arabic
٩٧ فإنما يسرناه بلسانك لتبشر به المتقين وتنذر به قوما لدا
Arabic, with marks
٩٧ فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنذِرَ بِهِ قَوْمًا لُّدًّا
Hilali & Muhsin Khan
97 So We have made this (the Qur'an) easy in your own tongue (O Muhammad صلى الله عليه وسلم), only that you may give glad tidings to the Muttaqun (the pious - See V.2:2), and warn with it the Ludd (most quarrelsome) people.
Word by word
٩٧ فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا
Arabic
٩٨ وكم أهلكنا قبلهم من قرن هل تحس منهم من أحد أو تسمع لهم ركزا
Arabic, with marks
٩٨ وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا
Hilali & Muhsin Khan
98 And how many a generation before them have We destroyed! Can you (O Muhammad صلى الله عليه وسلم) find a single one of them or hear even a whisper of them?
Word by word
٩٨ وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا
Recitation
Add a book to compare
It opens next to the books you’re reading, at the same verse.
Verse
Play from here
Bookmark
Add note
Copy
Share
Suggest a translation
Explain (AI)
Say it simply (AI)
See suggestions
Edit verse
Chapters
Find a chapter
Dictionary
Suggest a translation
Log in to suggest a better translation. Admins review every suggestion before it changes the text.
Log in Create an account
Suggested translations
Your note
Ask AI about this chapter
AI-generated from the text on this page. It can make mistakes and is not a religious ruling; check it against the text and ask a scholar for guidance.
Report a problem with this answer
What is wrong?
Send report