بسم الله الرحمن الرحيم عم يتساءلون
Wonach fragen sie sich?
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
Concerning what are they disputing?
عَمَّ يَتَسَآءَلُونَ
Chapter 78, 40 verses
بسم الله الرحمن الرحيم عم يتساءلون
Wonach fragen sie sich?
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
Concerning what are they disputing?
عَمَّ يَتَسَآءَلُونَ
عن النبإ العظيم
Nach der gewaltigen Kunde,
About the great news, (i.e. Islamic Monotheism, the Qur'an, which Prophet Muhammad صلى الله عليه وسلم brought and the Day of Resurrection)
Concerning the Great News,
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
الذي هم فيه مختلفون
über die sie sich uneinig sind.
About which they are in disagreement.
About which they cannot agree.
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
كلا سيعلمون
Keineswegs! Sie werden (es noch) erfahren.
Nay, they will come to know!
Verily, they shall soon (come to) know!
كَلَّا سَيَعْلَمُونَ
ثم كلا سيعلمون
Abermals: Keineswegs! Sie werden (es noch) erfahren.
Nay, again, they will come to know!
Verily, verily they shall soon (come to) know!
ثُمَّ كَلَّا سَيَعْلَمُونَ
ألم نجعل الأرض مهادا
Haben Wir nicht die Erde zu einer Lagerstatt gemacht
Have We not made the earth as a bed,
Have We not made the earth as a wide expanse,
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
والجبال أوتادا
und die Berge zu Pfählen?
And the mountains as pegs?
And the mountains as pegs?
وَٱلْجِبَالَ أَوْتَادًا
وخلقناكم أزواجا
Und Wir haben euch als Paare erschaffen.
And We have created you in pairs (male and female, tall and short, good and bad, etc.).
And (have We not) created you in pairs,
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
وجعلنا نومكم سباتا
Und Wir haben euren Schlaf zum Ausruhen gemacht.
And We have made your sleep as a thing for rest.
And made your sleep for rest,
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
وجعلنا الليل لباسا
Und Wir haben die Nacht zum Kleid gemacht.
And We have made the night as a covering (through its darkness),
And made the night as a covering,
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
وجعلنا النهار معاشا
Und Wir haben den Tag zur Lebensführung gemacht.
And We have made the day for livelihood.
And made the day as a means of subsistence?
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
وبنينا فوقكم سبعا شدادا
Und Wir haben über euch sieben feste (Himmel) aufgebaut.
And We have built above you seven strong (heavens),
And (have We not) built over you the seven firmaments,
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
وجعلنا سراجا وهاجا
Und Wir haben einen hell glühenden Leuchtkörper gemacht.
And We have made (therein) a shining lamp (sun).
And placed (therein) a Light of Splendour?
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
وأنزلنا من المعصرات ماء ثجاجا
Und Wir haben von den Regenwolken sich ergießendes Wasser herabkommen lassen,
And We have sent down from the rainy clouds abundant water.
And do We not send down from the clouds water in abundance,
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
لنخرج به حبا ونباتا
um damit Korn und Gewächse hervorzubringen
That We may produce therewith corn and vegetations,
That We may produce therewith corn and vegetables,
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
وجنات ألفافا
und dichtbestandene Gärten.
And gardens of thick growth.
And gardens of luxurious growth?
وَجَنَّٰتٍ أَلْفَافًا
إن يوم الفصل كان ميقاتا
Gewiß, der Tag der Entscheidung ist eine festgesetzte Zeit,
Verily, the Day of Decision is a fixed time,
Verily the Day of Sorting out is a thing appointed,
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
يوم ينفخ في الصور فتأتون أفواجا
der Tag, da ins Horn geblasen wird und ihr in Scharen herkommt
The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups). [Tafsir At-Tabari]
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
وفتحت السماء فكانت أبوابا
und da der Himmel geöffnet und dann zu Toren wird
And the heaven shall be opened, and it will become as gates,
And the heavens shall be opened as if there were doors,
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
وسيرت الجبال فكانت سرابا
und da die Berge versetzt und dann zu einer Luftspiegelung werden.
And the mountains shall be moved away from their places and they will be as if they were a mirage.
And the mountains shall vanish, as if they were a mirage.
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
إن جهنم كانت مرصادا
Gewiß, die Hölle ist ein Hinterhalt,
Truly, Hell is a place of ambush -
Truly Hell is as a place of ambush,
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
للطاغين مآبا
für diejenigen, die das Maß (an Frevel) überschreiten, eine Heimstatt,
A dwelling place for the Taghun (those who transgress the boundary limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals),
For the transgressors a place of destination:
لِّلطَّٰغِينَ مَـَٔابًا
لابثين فيها أحقابا
lange Zeiten darin zu verweilen;
They will abide therein for ages.
They will dwell therein for ages.
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
لا يذوقون فيها بردا ولا شرابا
sie werden darin weder Kühlung noch Getränk kosten,
Nothing cool shall they taste therein, nor any drink.
Nothing cool shall they taste therein, nor any drink,
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
إلا حميما وغساقا
außer heißem Wasser und stinkender Brühe,
Except boiling water, and dirty wound discharges -
Save a boiling fluid and a fluid, dark, murky, intensely cold,
إِلَّا حَمِيمًا وَغَسَّاقًا
جزاء وفاقا
als angemessene Vergeltung.
An exact recompense (according to their evil crimes).
A fitting recompense (for them).
جَزَآءً وِفَاقًا
إنهم كانوا لا يرجون حسابا
Sie erwarteten ja niemals eine Abrechnung
For verily, they used not to look for a reckoning.
For that they used not to fear any account (for their deeds),
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
وكذبوا بآياتنا كذابا
und erklärten Unsere Zeichen hartnäckig für Lüge.
But they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, and that which Our Prophet صلى الله عليه وسلم brought) completely.
But they (impudently) treated Our Signs as false.
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
وكل شيء أحصيناه كتابا
Doch alles haben Wir schriftlich erfaßt.
And all things We have recorded in a Book.
And all things have We preserved on record.
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
فذوقوا فلن نزيدكم إلا عذابا
So kostet; Wir werden euch nur die Strafe mehren.
So taste you (the results of your evil actions). No increase shall We give you, except in torment.
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
إن للمتقين مفازا
Gewiß, für die Gottesfürchtigen wird es einen Ort des Erfolgs geben,
Verily, for the Muttaqun, there will be a success (Paradise);
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
إِنَّ لِلْمُتَّقِينَ مَفَازًا
حدائق وأعنابا
umfriedete Gärten und Rebstöcke
Gardens and vineyards,
Gardens enclosed, and grapevines;
حَدَآئِقَ وَأَعْنَٰبًا
وكواعب أترابا
und prächtige, gleichaltrige (weibliche Wesen)
And young full-breasted (mature) maidens of equal age,
And voluptuous women of equal age;
وَكَوَاعِبَ أَتْرَابًا
وكأسا دهاقا
und ein (stets) voller Becher.
And a full cup (of wine).
And a cup full (to the brim).
وَكَأْسًا دِهَاقًا
لا يسمعون فيها لغوا ولا كذابا
Weder hören sie darin unbedachte Rede noch Lüge.
No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
No vanity shall they hear therein, nor Untruth: -
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
جزاء من ربك عطاء حسابا
(Dies) als Belohnung von deinem Herrn, als hinreichende Gabe,
A reward from your Lord, an ample calculated gift (according to the best of their good deeds),
Recompense from thy Lord, a gift, (amply) sufficient,
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
dem Herrn der Himmel und der Erde und dessen, was dazwischen ist, dem Allerbarmer. Sie verfügen nicht darüber, vor Ihm zu reden,
(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Gracious, with Whom they cannot dare to speak (on the Day of Resurrection except by His Leave).
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
am Tag, da der Geist und die Engel in Reihe stehen. Sie werden nicht sprechen, außer wem der Allerbarmer es erlaubt und wer Richtiges sagt.
The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
Das ist der wahrhaftig (eintreffend)e Tag. Wer nun will, nimmt zu seinem Herrn eine Heimkehr.
That is (without doubt) the True Day. So, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Wir warnen euch ja vor naher Strafe, am Tag, da der Mensch schauen wird, was seine Hände vorausgeschickt haben, und der Ungläubige sagen wird: "O wäre ich doch Erde!"
Verily, We have warned you of a near torment - the Day when man will see that (the deeds) which his hands have sent forth, and the will say: "Woe to me! Would that I were dust!"
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا