In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
Word by word
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ
Arabic
وأنت حل بهذا البلد
Deutsch
-, wo du in dieser Ortschaft deinen Aufenthalt hast,
Arabic, with marks
وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Hilali & Muhsin Khan
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Word by word
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
Arabic
ووالد وما ولد
Deutsch
- und bei einem (jeden) Erzeuger und dem, was er zeugt.
Arabic, with marks
وَوَالِدٍ وَمَا وَلَدَ
Hilali & Muhsin Khan
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Word by word
وَوَالِدٍ وَمَا وَلَدَ
Arabic
لقد خلقنا الإنسان في كبد
Deutsch
Wir haben den Menschen ja (zu einem Leben) in Mühsal erschaffen.
Arabic, with marks
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Hilali & Muhsin Khan
Verily, We have created man in toil.
Word by word
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Arabic
أيحسب أن لن يقدر عليه أحد
Deutsch
Meint er etwa, daß überhaupt niemand Macht über ihn hat?
Arabic, with marks
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Hilali & Muhsin Khan
Does he think that none can overcome him?
Word by word
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Arabic
يقول أهلكت مالا لبدا
Deutsch
Er sagt: "Ich habe Besitz in Mengen verbraucht."
Arabic, with marks
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Hilali & Muhsin Khan
He says (boastfully): "I have wasted wealth in abundance!"
Word by word
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Arabic
أيحسب أن لم يره أحد
Deutsch
Meint er etwa, daß niemand ihn gesehen hat?
Arabic, with marks
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Hilali & Muhsin Khan
Does he think that none sees him?
Word by word
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Arabic
ألم نجعل له عينين
Deutsch
Haben Wir ihm nicht zwei Augen gemacht,
Arabic, with marks
أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Hilali & Muhsin Khan
Have We not made for him two eyes,
Word by word
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Arabic
ولسانا وشفتين
Deutsch
eine Zunge und zwei Lippen
Arabic, with marks
وَلِسَانًا وَشَفَتَيْنِ
Hilali & Muhsin Khan
And a tongue and two lips?
Word by word
وَلِسَانًا وَشَفَتَيْنِ
Arabic
وهديناه النجدين
Deutsch
und ihn beide Hochebenen geleitet?
Arabic, with marks
وَهَدَيْنَاهُ النَّجْدَيْنِ
Hilali & Muhsin Khan
And shown him the two ways (good and evil)?
Word by word
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
Arabic
فلا اقتحم العقبة
Deutsch
Aber er ist nicht den steilen Paßweg hinaufgestürmt.
Arabic, with marks
فَلَا اقْتَحَمَ الْعَقَبَةَ
Hilali & Muhsin Khan
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Word by word
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Arabic
وما أدراك ما العقبة
Deutsch
Und was läßt dich wissen, was der steile Paßweg ist?
Arabic, with marks
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Hilali & Muhsin Khan
And what will make you know the path that is steep?
Word by word
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
Arabic
فك رقبة
Deutsch
(Es ist) die Freilassung eines Sklaven10
Arabic, with marks
فَكُّ رَقَبَةٍ
Hilali & Muhsin Khan
(It is) freeing a neck (slave)
Word by word
فَكُّ رَقَبَةٍ
Arabic
أو إطعام في يوم ذي مسغبة
Deutsch
oder zu speisen am Tag der Hungersnot
Arabic, with marks
أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Hilali & Muhsin Khan
Or giving food in a day of hunger (famine),
Word by word
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
Arabic
يتيما ذا مقربة
Deutsch
eine Waise, die einem nahe ist,
Arabic, with marks
يَتِيمًا ذَا مَقْرَبَةٍ
Hilali & Muhsin Khan
To an orphan near of kin.
Word by word
يَتِيمًا ذَا مَقْرَبَةٍ
Arabic
أو مسكينا ذا متربة
Deutsch
oder einen Armen, der dem Boden nahe ist.
Arabic, with marks
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Hilali & Muhsin Khan
Or to a Miskin (poor) cleaving to dust (out of misery).
Word by word
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Arabic
ثم كان من الذين آمنوا وتواصوا بالصبر وتواصوا بالمرحمة
Deutsch
Und daß man hierauf zu denjenigen gehört, die glauben, einander die Standhaftigkeit eindringlich empfehlen und einander die Barmherzigkeit eindringlich empfehlen.
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).