بسم الله الرحمن الرحيم والنازعات غرقا
Bei den mit Heftigkeit Entreißenden
By those [angels] who extract with violence
I swear by the angels who violently pull out the souls of the wicked,
وَٱلنَّٰزِعَٰتِ غَرْقًا
Chapter 79, 46 verses
بسم الله الرحمن الرحيم والنازعات غرقا
Bei den mit Heftigkeit Entreißenden
By those [angels] who extract with violence
I swear by the angels who violently pull out the souls of the wicked,
وَٱلنَّٰزِعَٰتِ غَرْقًا
والناشطات نشطا
und den leicht Herausziehenden
And [by] those who remove with ease
And by those who gently draw out the souls of the blessed,
وَٱلنَّٰشِطَٰتِ نَشْطًا
والسابحات سبحا
und den unbeschwert Dahingleitenden,
And [by] those who glide [as if] swimming
And by those who float in space,
وَٱلسَّٰبِحَٰتِ سَبْحًا
فالسابقات سبقا
den allem Vorauseilenden,
And those who race each other in a race
Then those who are foremost going ahead,
فَٱلسَّٰبِقَٰتِ سَبْقًا
فالمدبرات أمرا
den eine Angelegenheit Regelnden!
And those who arrange [each] matter,
Then those who regulate the affair.
فَٱلْمُدَبِّرَٰتِ أَمْرًا
يوم ترجف الراجفة
Am Tag, da das Zittern einsetzt
On the Day the blast [of the Horn] will convulse [creation],
The day on which the quaking one shall quake,
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
تتبعها الرادفة
und das nächste hinterherfolgt,
There will follow it the subsequent [one].
What must happen afterwards shall follow it.
تَتْبَعُهَا ٱلرَّادِفَةُ
قلوب يومئذ واجفة
(gewisse) Herzen werden an jenem Tag beunruhigt klopfen,
Hearts, that Day, will tremble,
Hearts on that day shall palpitate,
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
أبصارها خاشعة
und ihre Blicke werden demütig sein.
Their eyes humbled.
Their eyes cast down.
أَبْصَٰرُهَا خَٰشِعَةٌ
يقولون أإنا لمردودون في الحافرة
Sie sagen: "Sollen wir denn wirklich aus den Gräbern zurückgebracht werden?
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
They say: Shall we indeed be restored to (our) first state?
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
أإذا كنا عظاما نخرة
Wenn wir zu verrotteten Knochen geworden sind?"
Even if we should be decayed bones?
What! when we are rotten bones?
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
قالوا تلك إذا كرة خاسرة
Sie sagen: "Das wäre dann eine verlustreiche Wiederkehr."
They say, "That, then, would be a losing return."
They said: That then would be a return occasioning loss.
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
فإنما هي زجرة واحدة
Es wird nur ein einziger erschreckender Schrei sein,
Indeed, it will be but one shout,
But it shall be only a single cry,
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
فإذا هم بالساهرة
und sogleich sind sie auf der Oberfläche.
And suddenly they will be [alert] upon the earth's surface.
When lo! they shall be wakeful.
فَإِذَا هُم بِٱلسَّاهِرَةِ
هل أتاك حديث موسى
Ist zu dir die Geschichte Musas gekommen?
Has there reached you the story of Moses? -
Has not there come to you the story of Musa?
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
إذ ناداه ربه بالواد المقدس طوى
Als sein Herr ihn im geheiligten Tal Tuwa rief:
When his Lord called to him in the sacred valley of Tuwa,
When his Lord called upon him in the holy valley, twice,
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
اذهب إلى فرعون إنه طغى
"Geh zu Fir'aun, denn gewiß, er überschreitet das Maß (an Frevel).
"Go to Pharaoh. Indeed, he has transgressed.
Go to Firon, surely he has become inordinate.
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
فقل هل لك إلى أن تزكى
Dann sag: Hast du (nicht) den Wunsch, dich zu läutern,
And say to him, 'Would you [be willing to] purify yourself
Then say: Have you (a desire) to purify yourself:
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
وأهديك إلى ربك فتخشى
und daß ich dich zu deinem Herrn rechtleite, so daß du gottesfürchtig wirst?"
And let me guide you to your Lord so you would fear [Him]?'"
And I will guide you to your Lord so that you should fear.
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
فأراه الآية الكبرى
Da zeigte er ihm das größte Zeichen.
And he showed him the greatest sign,
So he showed him the mighty sign.
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
فكذب وعصى
Er aber erklärte (es) für Lüge und widersetzte sich.
But Pharaoh denied and disobeyed.
But he rejected (the truth) and disobeyed.
فَكَذَّبَ وَعَصَىٰ
ثم أدبر يسعى
Hierauf kehrte er den Rücken und ging eilig weg'.
Then he turned his back, striving.
Then he went back hastily.
ثُمَّ أَدْبَرَ يَسْعَىٰ
فحشر فنادى
Da versammelte er (das Volk) und rief dann aus.
And he gathered [his people] and called out
Then he gathered (men) and called out.
فَحَشَرَ فَنَادَىٰ
فقال أنا ربكم الأعلى
Er sagte: "Ich bin euer höchster Herr."
And said, "I am your most exalted lord."
Then he said: I am your lord, the most high.
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
فأخذه الله نكال الآخرة والأولى
Da ergriff Allah ihn als warnendes Beispiel für das Jenseits und das Diesseits.
So Allah seized him in exemplary punishment for the last and the first [transgression].
So Allah seized him with the punishment of the hereafter and the former life.
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
إن في ذلك لعبرة لمن يخشى
Darin ist wahrlich eine Lehre für jemanden, der gottesfürchtig ist.
Indeed in that is a warning for whoever would fear [Allah].
Most surely there is in this a lesson to him who fears.
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
أأنتم أشد خلقا أم السماء ۚ بناها
Seid etwa ihr schwerer zu erschaffen oder der Himmel? - Er hat ihn aufgebaut.
Are you a more difficult creation or is the heaven? Allah constructed it.
Are you the harder to create or the heaven? He made it.
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
رفع سمكها فسواها
Er hat seinen höchsten Teil emporgehoben und ihn dann zurechtgeformt.
He raised its ceiling and proportioned it.
He raised high its height, then put it into a right good state.
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
وأغطش ليلها وأخرج ضحاها
Und Er hat seine Nacht finster gemacht und seine Morgenhelle hervorkommen lassen.
And He darkened its night and extracted its brightness.
And He made dark its night and brought out its light.
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
والأرض بعد ذلك دحاها
Und die Erde, Er hat sie danach hingebreitet.
And after that He spread the earth.
And the earth, He expanded it after that.
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
أخرج منها ماءها ومرعاها
Er hat aus ihr ihr Wasser und ihre Weide hervorkommen lassen.
He extracted from it its water and its pasture,
He brought forth from it its water and its pasturage.
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
والجبال أرساها
Und die Berge, Er hat sie fest gegründet.
And the mountains He set firmly
And the mountains, He made them firm,
وَٱلْجِبَالَ أَرْسَىٰهَا
متاعا لكم ولأنعامكم
(Dies) als Nießbrauch für euch und für euer Vieh.
As provision for you and your grazing livestock.
A provision for you and for your cattle.
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
فإذا جاءت الطامة الكبرى
Wenn dann der größte, überwältigende Umsturz kommt,
But when there comes the greatest Overwhelming Calamity -
But when the great predominating calamity comes;
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
يوم يتذكر الإنسان ما سعى
am Tag, da der Mensch das bedenkt, worum er sich bemüht hat,
The Day when man will remember that for which he strove,
The day on which man shall recollect what he strove after,
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
وبرزت الجحيم لمن يرى
und zum Erscheinen gebracht wird der Höllenbrand für (je)den, der sieht;
And Hellfire will be exposed for [all] those who see -
And the hell shall be made manifest to him who sees
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
فأما من طغى
was den (denjenigen) angeht, wer das Maß (an Frevel) überschritten
So as for he who transgressed
Then as for him who is inordinate,
فَأَمَّا مَن طَغَىٰ
وآثر الحياة الدنيا
und das diesseitige Leben vorgezogen hat,
And preferred the life of the world,
And prefers the life of this world,
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
فإن الجحيم هي المأوى
gewiß, so wird der Höllenbrand (ihm) Zufluchtsort sein.
Then indeed, Hellfire will be [his] refuge.
Then surely the hell, that is the abode.
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
وأما من خاف مقام ربه ونهى النفس عن الهوى
Was aber jemanden angeht, der den Stand seines Herrn gefürchtet und seiner Seele die (bösen) Neigungen untersagt hat,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
فإن الجنة هي المأوى
so wird der (Paradies)garten (ihm) Zufluchtsort sein.
Then indeed, Paradise will be [his] refuge.
Then surely the garden - - that is the abode.
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
يسألونك عن الساعة أيان مرساها
Sie fragen dich nach der Stunde, wann sie bloß feststehen wird.
They ask you, [O Muhammad], about the Hour: when is its arrival?
They ask you about the hour, when it will come.
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
فيم أنت من ذكراها
Was hast du über sie zu erwähnen?
In what [position] are you that you should mention it?
About what! You are one to remind of it.
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
إلى ربك منتهاها
Zu deinem Herrn ist ihr Endziel.
To your Lord is its finality.
To your Lord is the goal of it.
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
إنما أنت منذر من يخشاها
Du bist nur ein Überbringer von Warnungen für jemanden, der sie fürchtet.
You are only a warner for those who fear it.
You are only a warner to him who would fear it.
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
Am Tag, da sie sie sehen, wird ihnen sein, als hätten sie nur einen Nachmittag verweilt oder seinen (dazugehörigen) Vormittag
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا