بسم الله الرحمن الرحيم والنازعات غرقا
وَٱلنَّٰزِعَٰتِ غَرْقًا
By the (angels) who tear out (the souls of the wicked) with violence;
WaalnnaziAAati gharqan
Chapter 79, 46 verses
بسم الله الرحمن الرحيم والنازعات غرقا
وَٱلنَّٰزِعَٰتِ غَرْقًا
By the (angels) who tear out (the souls of the wicked) with violence;
WaalnnaziAAati gharqan
والناشطات نشطا
وَٱلنَّٰشِطَٰتِ نَشْطًا
By those who gently draw out (the souls of the blessed);
Waalnnashitati nashtan
والسابحات سبحا
وَٱلسَّٰبِحَٰتِ سَبْحًا
And by those who glide along (on errands of mercy),
Waalssabihati sabhan
فالسابقات سبقا
فَٱلسَّٰبِقَٰتِ سَبْقًا
Then press forward as in a race,
Faalssabiqati sabqan
فالمدبرات أمرا
فَٱلْمُدَبِّرَٰتِ أَمْرًا
Then arrange to do (the Commands of their Lord),
Faalmudabbirati amran
يوم ترجف الراجفة
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
One Day everything that can be in commotion will be in violent commotion,
Yawma tarjufu alrrajifatu
تتبعها الرادفة
تَتْبَعُهَا ٱلرَّادِفَةُ
Followed by oft - repeated (commotions):
TatbaAAuha alrradifatu
قلوب يومئذ واجفة
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Hearts that Day will be in agitation;
Quloobun yawmaithin wajifatun
أبصارها خاشعة
أَبْصَٰرُهَا خَٰشِعَةٌ
Cast down will be (their owners') eyes.
Absaruha khashiAAatun
يقولون أإنا لمردودون في الحافرة
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
They say (now): "What! shall we indeed be returned to (our) former state?
Yaqooloona ainna lamardoodoona fee alhafirati
أإذا كنا عظاما نخرة
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
"What! - when we shall have become rotten bones?"
Aitha kunna AAithaman nakhiratan
قالوا تلك إذا كرة خاسرة
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
They say: "It would, in that case, be a return with loss!"
Qaloo tilka ithan karratun khasiratun
فإنما هي زجرة واحدة
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
But verily, it will be but a single (Compelling) Cry,
Fainnama hiya zajratun wahidatun
فإذا هم بالساهرة
فَإِذَا هُم بِٱلسَّاهِرَةِ
When, behold, they will be in the (full) awakening (to Judgment).
Faitha hum bialssahirati
هل أتاك حديث موسى
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Has the story of Moses reached thee?
Hal ataka hadeethu moosa
إذ ناداه ربه بالواد المقدس طوى
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
Ith nadahu rabbuhu bialwadi almuqaddasi tuwan
اذهب إلى فرعون إنه طغى
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
"Go thou to Pharaoh for he has indeed transgressed all bounds:
Ithhab ila firAAawna innahu tagha
فقل هل لك إلى أن تزكى
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
Faqul hal laka ila an tazakka
وأهديك إلى ربك فتخشى
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
Waahdiyaka ila rabbika fatakhsha
فأراه الآية الكبرى
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
Then did (Moses) show him the Great Sign.
Faarahu alayata alkubra
فكذب وعصى
فَكَذَّبَ وَعَصَىٰ
But (Pharaoh) rejected it and disobeyed (guidance);
Fakaththaba waAAasa
ثم أدبر يسعى
ثُمَّ أَدْبَرَ يَسْعَىٰ
Further, he turned his back, striving hard (against Allah).
Thumma adbara yasAAa
فحشر فنادى
فَحَشَرَ فَنَادَىٰ
Then he collected (his men) and made a proclamation,
Fahashara fanada
فقال أنا ربكم الأعلى
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
Saying, "I am your Lord, Most High".
Faqala ana rabbukumu alaAAla
فأخذه الله نكال الآخرة والأولى
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
Faakhathahu Allahu nakala alakhirati waaloola
إن في ذلك لعبرة لمن يخشى
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Verily in this is an instructive warning for whosoever feareth (Allah).
Inna fee thalika laAAibratan liman yakhsha
أأنتم أشد خلقا أم السماء ۚ بناها
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
Aantum ashaddu khalqan ami alssamao banaha
رفع سمكها فسواها
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
On high hath He raised its canopy, and He hath given it order and perfection.
RafaAAa samkaha fasawwaha
وأغطش ليلها وأخرج ضحاها
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
Waaghtasha laylaha waakhraja duhaha
والأرض بعد ذلك دحاها
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
And the earth, moreover, hath He extended (to a wide expanse);
Waalarda baAAda thalika dahaha
أخرج منها ماءها ومرعاها
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
He draweth out therefrom its moisture and its pasture;
Akhraja minha maaha wamarAAaha
والجبال أرساها
وَٱلْجِبَالَ أَرْسَىٰهَا
And the mountains hath He firmly fixed; -
Waaljibala arsaha
متاعا لكم ولأنعامكم
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
For use and convenience to you and your cattle.
MataAAan lakum walianAAamikum
فإذا جاءت الطامة الكبرى
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
Therefore, when there comes the great, overwhelming (Event), -
Faitha jaati alttammatu alkubra
يوم يتذكر الإنسان ما سعى
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
The Day when man shall remember (all) that he strove for,
Yawma yatathakkaru alinsanu ma saAAa
وبرزت الجحيم لمن يرى
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
And Hell - Fire shall be placed in full view for (all) to see, -
Waburrizati aljaheemu liman yara
فأما من طغى
فَأَمَّا مَن طَغَىٰ
Then, for such as had transgressed all bounds,
Faamma man tagha
وآثر الحياة الدنيا
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
And had preferred the life of this world,
Waathara alhayata alddunya
فإن الجحيم هي المأوى
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
The Abode will be Hell - Fire;
Fainna aljaheema hiya almawa
وأما من خاف مقام ربه ونهى النفس عن الهوى
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa
فإن الجنة هي المأوى
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
Their abode will be the Garden.
Fainna aljannata hiya almawa
يسألونك عن الساعة أيان مرساها
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
They ask thee about the Hour, - 'When will be its appointed time?
Yasaloonaka AAani alssaAAati ayyana mursaha
فيم أنت من ذكراها
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
Wherein art thou (concerned) with the declaration thereof?
Feema anta min thikraha
إلى ربك منتهاها
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
With thy Lord in the Limit fixed therefor.
Ila rabbika muntahaha
إنما أنت منذر من يخشاها
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
Thou art but a Warner for such as fear it.
Innama anta munthiru man yakhshaha
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha