بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
ولا أقسم بالنفس اللوامة
And I swear by the reproaching soul [to the certainty of resurrection].
Nay, I swear by the accusing soul (that this Scripture is true).
Nay! I swear by the self - accusing soul.
أيحسب الإنسان ألن نجمع عظامه
Does man think that We will not assemble his bones?
Thinketh man that We shall not assemble his bones ?
Does man think that We shall not gather his bones?
بلى قادرين على أن نسوي بنانه
Yes. [We are] Able [even] to proportion his fingertips.
Yea, verily. We are Able to restore his very fingers!
Yea! We are able to make complete his very fingertips
بل يريد الإنسان ليفجر أمامه
But man desires to continue in sin.
But man would fain deny what is before him.
Nay! man desires to give the lie to what is before him.
يسأل أيان يوم القيامة
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
He asks: When is the day of resurrection?
فإذا برق البصر
So when vision is dazzled
But when sight is confounded
So when the sight becomes dazed,
وخسف القمر
And the moon darkens
And the moon is eclipsed
And the moon becomes dark,
وجمع الشمس والقمر
And the sun and the moon are joined,
And sun and moon are united,
And the sun and the moon are brought together,
يقول الإنسان يومئذ أين المفر
Man will say on that Day, "Where is the [place of] escape?"
On that day man will cry: Whither to flee!
Man shall say on that day: Whither to fly to?
كلا لا وزر
No! There is no refuge.
Alas! No refuge!
By no means! there shall be no place of refuge!
إلى ربك يومئذ المستقر
To your Lord, that Day, is the [place of] permanence.
Unto thy Lord is the recourse that day.
With your Lord alone shall on that day be the place of rest.
ينبأ الإنسان يومئذ بما قدم وأخر
Man will be that Day of what he sent ahead and kept back.
On that day man is told the tale of that which he hath sent before and left behind.
Man shall on that day be of what he sent before and (what he) put off.
بل الإنسان على نفسه بصيرة
Rather, man, against himself, will be a witness,
Oh, but man is a telling witness against himself,
Nay! man is evidence against himself,
ولو ألقى معاذيره
Even if he presents his excuses.
Although he tender his excuses.
Though he puts forth his excuses.
لا تحرك به لسانك لتعجل به
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Stir not thy tongue herewith to hasten it.
Do not move your tongue with it to make haste with it,
إن علينا جمعه وقرآنه
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Surely on Us (devolves) the collecting of it and the reciting of it.
فإذا قرأناه فاتبع قرآنه
So when We have recited it [through Gabriel], then follow its recitation.
And when We read it, follow thou the reading;
Therefore when We have recited it, follow its recitation.
ثم إن علينا بيانه
Then upon Us is its clarification [to you].
Then lo! upon Us (resteth) the explanation thereof.
Again on Us (devolves) the explaining of it.
كلا بل تحبون العاجلة
No! But you love the immediate
Nay, but ye do love the fleeting Now
Nay! But you love the present life,
وتذرون الآخرة
And leave the Hereafter.
And neglect the Hereafter.
And neglect the hereafter.
وجوه يومئذ ناضرة
[Some] faces, that Day, will be radiant,
That day will faces be resplendent,
(Some) faces on that day shall be bright,
إلى ربها ناظرة
Looking at their Lord.
Looking toward their Lord;
Looking to their Lord.
ووجوه يومئذ باسرة
And [some] faces, that Day, will be contorted,
And that day will other faces be despondent,
And (other) faces on that day shall be gloomy,
تظن أن يفعل بها فاقرة
Expecting that there will be done to them [something] backbreaking.
Thou wilt know that some great disaster is about to fall on them.
Knowing that there will be made to befall them some great calamity.
كلا إذا بلغت التراقي
No! When the soul has reached the collar bones
Nay, but when the life cometh up to the throat
Nay! When it comes up to the throat,
وقيل من ۜ راق
And it is said, "Who will cure [him]?"
And men say: Where is the wizard (who can save him now) ?
And it is said: Who will be a magician?
وظن أنه الفراق
And the dying one is certain that it is the [time of] separation
And he knoweth that it is the parting;
And he is sure that it is the (hour of) parting
والتفت الساق بالساق
And the leg is wound about the leg,
And agony is heaped on agony;
And affliction is combined with affliction;
إلى ربك يومئذ المساق
To your Lord, that Day, will be the procession.
Unto thy Lord that day will be the driving.
To your Lord on that day shall be the driving.
فلا صدق ولا صلى
And the had not believed, nor had he prayed.
For he neither trusted, nor prayed.
So he did not accept the truth, nor did he pray,
ولكن كذب وتولى
But [instead], he denied and turned away.
But he denied and flouted.
But called the truth a lie and turned back,
ثم ذهب إلى أهله يتمطى
And then he went to his people, swaggering [in pride].
Then went he to his folk with glee.
Then he went to his followers, walking away in haughtiness.
أولى لك فأولى
Woe to you, and woe!
Nearer unto thee and nearer,
Nearer to you (is destruction) and nearer,
ثم أولى لك فأولى
Then woe to you, and woe!
Again nearer unto thee and nearer (is the doom).
Again (consider how) nearer to you and nearer.
أيحسب الإنسان أن يترك سدى
Does man think that he will be left neglected?
Thinketh man that he is to be left aimless ?
Does man think that he is to be left to wander without an aim?
ألم يك نطفة من مني يمنى
Had he not been a sperm from semen emitted?
Was he not a drop of fluid which gushed forth ?
Was he not a small seed in the seminal elements,
ثم كان علقة فخلق فسوى
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then he became a clot; then (Allah) shaped and fashioned
Then he was a clot of blood, so He created (him) then made (him) perfect.
فجعل منه الزوجين الذكر والأنثى
And made of him two mates, the male and the female.
And made of him a pair, the male and female.
Then He made of him two kinds, the male and the female.
أليس ذلك بقادر على أن يحيي الموتى
Is not that [Creator] Able to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?
Is not He able to give life to the dead?