Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
The Prophet frowned and turned away
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
عَبَسَ وَتَوَلَّىٰٓ
أن جاءه الأعمى
Because there came to him the blind man, [interrupting].
Because the blind man came unto him.
أَن جَآءَهُ ٱلْأَعْمَىٰ
وما يدريك لعله يزكى
But what would make you perceive, [O Muhammad], that perhaps he might be purified
What could inform thee but that he might grow (in grace)
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
أو يذكر فتنفعه الذكرى
Or be reminded and the remembrance would benefit him?
Or take heed and so the reminder might avail him ?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
أما من استغنى
As for he who thinks himself without need,
As for him who thinketh himself independent,
أَمَّا مَنِ ٱسْتَغْنَىٰ
فأنت له تصدى
To him you give attention.
Unto him thou payest regard.
فَأَنتَ لَهُۥ تَصَدَّىٰ
وما عليك ألا يزكى
And not upon you [is any blame] if he will not be purified.
Yet it is not thy concern if he grow not (in grace).
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
وأما من جاءك يسعى
But as for he who came to you striving [for knowledge]
But as for him who cometh unto thee with earnest purpose
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
وهو يخشى
While he fears [Allah],
And hath fear,
وَهُوَ يَخْشَىٰ
فأنت عنه تلهى
From him you are distracted.
From him thou art distracted.
فَأَنتَ عَنْهُ تَلَهَّىٰ
كلا إنها تذكرة
No! Indeed, these verses are a reminder;
Nay, but verily it is an Admonishment,
كَلَّآ إِنَّهَا تَذْكِرَةٌ
فمن شاء ذكره
So whoever wills may remember it.
So let whosoever will pay heed to it,
فَمَن شَآءَ ذَكَرَهُۥ
في صحف مكرمة
[It is recorded] in honored sheets,
On honoured leaves
فِى صُحُفٍ مُّكَرَّمَةٍ
مرفوعة مطهرة
Exalted and purified,
Exalted, purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
بأيدي سفرة
[Carried] by the hands of messenger - angels,
(Set down) by scribes
بِأَيْدِى سَفَرَةٍ
كرام بررة
Noble and dutiful.
Noble and righteous.
كِرَامٍۭ بَرَرَةٍ
قتل الإنسان ما أكفره
Cursed is man; how disbelieving is he.
Man is (self - )destroyed: how ungrateful!
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
من أي شيء خلقه
From what substance did He create him?
From what thing doth He create him ?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
من نطفة خلقه فقدره
From a sperm - drop He created him and destined for him;
From a drop of seed. He createth him and proportioneth him,
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
ثم السبيل يسره
Then He eased the way for him;
Then maketh the way easy for him,
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
ثم أماته فأقبره
Then He causes his death and provides a grave for him.
Then causeth him to die, and burieth him;
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
ثم إذا شاء أنشره
Then when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
كلا لما يقض ما أمره
No! Man has not yet accomplished what He commanded him.
Nay, but (man) hath not done what He commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
فلينظر الإنسان إلى طعامه
Then let mankind look at his food -
Let man consider his food:
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
أنا صببنا الماء صبا
How We poured down water in torrents,
How We pour water in showers
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
ثم شققنا الأرض شقا
Then We broke open the earth, splitting [it with sprouts],
Then split the earth in clefts
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
فأنبتنا فيها حبا
And caused to grow within it grain
And cause the grain to grow therein
فَأَنۢبَتْنَا فِيهَا حَبًّا
وعنبا وقضبا
And grapes and herbage
And grapes and green fodder
وَعِنَبًا وَقَضْبًا
وزيتونا ونخلا
And olive and palm trees
And olive - trees and palm - trees
وَزَيْتُونًا وَنَخْلًا
وحدائق غلبا
And gardens of dense shrubbery
And garden - closes of thick foliage
وَحَدَآئِقَ غُلْبًا
وفاكهة وأبا
And fruit and grass -
And fruits and grasses:
وَفَٰكِهَةً وَأَبًّا
متاعا لكم ولأنعامكم
[As] enjoyment for you and your grazing livestock.
Provision for you and your cattle.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
فإذا جاءت الصاخة
But when there comes the Deafening Blast
But when the Shout cometh
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
يوم يفر المرء من أخيه
On the Day a man will flee from his brother
On the day when a man fleeth from his brother
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
وأمه وأبيه
And his mother and his father
And his mother and his father
وَأُمِّهِۦ وَأَبِيهِ
وصاحبته وبنيه
And his wife and his children,
And his wife and his children,
وَصَٰحِبَتِهِۦ وَبَنِيهِ
لكل امرئ منهم يومئذ شأن يغنيه
For every man, that Day, will be a matter adequate for him.
Every man that day will have concern enough to make him heedless (of others).
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
وجوه يومئذ مسفرة
[Some] faces, that Day, will be bright -
On that day faces will be bright as dawn,
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
ضاحكة مستبشرة
Laughing, rejoicing at good news.
Laughing, rejoicing at good news;
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
ووجوه يومئذ عليها غبرة
And [other] faces, that Day, will have upon them dust.
And other faces, on that day, with dust upon them,
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
ترهقها قترة
Blackness will cover them.
Veiled in darkness,
تَرْهَقُهَا قَتَرَةٌ
أولئك هم الكفرة الفجرة
Those are the disbelievers, the wicked ones.
Those are the disbelievers, the wicked.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ