بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
Nay! I swear by the day of resurrection.
La oqsimu biyawmi alqiyamati
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
Nay! I swear by the day of resurrection.
La oqsimu biyawmi alqiyamati
ولا أقسم بالنفس اللوامة
And I swear by the reproaching soul [to the certainty of resurrection].
Nay! I swear by the self - accusing soul.
Wala oqsimu bialnnafsi allawwamati
أيحسب الإنسان ألن نجمع عظامه
Does man think that We will not assemble his bones?
Does man think that We shall not gather his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
بلى قادرين على أن نسوي بنانه
Yes. [We are] Able [even] to proportion his fingertips.
Yea! We are able to make complete his very fingertips
Bala qadireena AAala an nusawwiya bananahu
بل يريد الإنسان ليفجر أمامه
But man desires to continue in sin.
Nay! man desires to give the lie to what is before him.
Bal yureedu alinsanu liyafjura amamahu
يسأل أيان يوم القيامة
He asks, "When is the Day of Resurrection?"
He asks: When is the day of resurrection?
Yasalu ayyana yawmu alqiyamati
فإذا برق البصر
So when vision is dazzled
So when the sight becomes dazed,
Faitha bariqa albasaru
وخسف القمر
And the moon darkens
And the moon becomes dark,
Wakhasafa alqamaru
وجمع الشمس والقمر
And the sun and the moon are joined,
And the sun and the moon are brought together,
WajumiAAa alshshamsu waalqamaru
يقول الإنسان يومئذ أين المفر
Man will say on that Day, "Where is the [place of] escape?"
Man shall say on that day: Whither to fly to?
Yaqoolu alinsanu yawmaithin ayna almafarru
كلا لا وزر
No! There is no refuge.
By no means! there shall be no place of refuge!
Kalla la wazara
إلى ربك يومئذ المستقر
To your Lord, that Day, is the [place of] permanence.
With your Lord alone shall on that day be the place of rest.
Ila rabbika yawmaithin almustaqarru
ينبأ الإنسان يومئذ بما قدم وأخر
Man will be that Day of what he sent ahead and kept back.
Man shall on that day be of what he sent before and (what he) put off.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
بل الإنسان على نفسه بصيرة
Rather, man, against himself, will be a witness,
Nay! man is evidence against himself,
Bali alinsanu AAala nafsihi baseeratun
ولو ألقى معاذيره
Even if he presents his excuses.
Though he puts forth his excuses.
Walaw alqa maAAatheerahu
لا تحرك به لسانك لتعجل به
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Do not move your tongue with it to make haste with it,
La tuharrik bihi lisanaka litaAAjala bihi
إن علينا جمعه وقرآنه
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Surely on Us (devolves) the collecting of it and the reciting of it.
Inna AAalayna jamAAahu waquranahu
فإذا قرأناه فاتبع قرآنه
So when We have recited it [through Gabriel], then follow its recitation.
Therefore when We have recited it, follow its recitation.
Faitha qaranahu faittabiAA quranahu
ثم إن علينا بيانه
Then upon Us is its clarification [to you].
Again on Us (devolves) the explaining of it.
Thumma inna AAalayna bayanahu
كلا بل تحبون العاجلة
No! But you love the immediate
Nay! But you love the present life,
Kalla bal tuhibboona alAAajilata
وتذرون الآخرة
And leave the Hereafter.
And neglect the hereafter.
Watatharoona alakhirata
وجوه يومئذ ناضرة
[Some] faces, that Day, will be radiant,
(Some) faces on that day shall be bright,
Wujoohun yawmaithin nadiratun
إلى ربها ناظرة
Looking at their Lord.
Looking to their Lord.
Ila rabbiha nathiratun
ووجوه يومئذ باسرة
And [some] faces, that Day, will be contorted,
And (other) faces on that day shall be gloomy,
Wawujoohun yawmaithin basiratun
تظن أن يفعل بها فاقرة
Expecting that there will be done to them [something] backbreaking.
Knowing that there will be made to befall them some great calamity.
Tathunnu an yufAAala biha faqiratun
كلا إذا بلغت التراقي
No! When the soul has reached the collar bones
Nay! When it comes up to the throat,
Kalla itha balaghati alttaraqiya
وقيل من ۜ راق
And it is said, "Who will cure [him]?"
And it is said: Who will be a magician?
Waqeela man raqin
وظن أنه الفراق
And the dying one is certain that it is the [time of] separation
And he is sure that it is the (hour of) parting
Wathanna annahu alfiraqu
والتفت الساق بالساق
And the leg is wound about the leg,
And affliction is combined with affliction;
Wailtaffati alssaqu bialssaqi
إلى ربك يومئذ المساق
To your Lord, that Day, will be the procession.
To your Lord on that day shall be the driving.
Ila rabbika yawmaithin almasaqu
فلا صدق ولا صلى
And the had not believed, nor had he prayed.
So he did not accept the truth, nor did he pray,
Fala saddaqa wala salla
ولكن كذب وتولى
But [instead], he denied and turned away.
But called the truth a lie and turned back,
Walakin kaththaba watawalla
ثم ذهب إلى أهله يتمطى
And then he went to his people, swaggering [in pride].
Then he went to his followers, walking away in haughtiness.
Thumma thahaba ila ahlihi yatamatta
أولى لك فأولى
Woe to you, and woe!
Nearer to you (is destruction) and nearer,
Awla laka faawla
ثم أولى لك فأولى
Then woe to you, and woe!
Again (consider how) nearer to you and nearer.
Thumma awla laka faawla
أيحسب الإنسان أن يترك سدى
Does man think that he will be left neglected?
Does man think that he is to be left to wander without an aim?
Ayahsabu alinsanu an yutraka sudan
ألم يك نطفة من مني يمنى
Had he not been a sperm from semen emitted?
Was he not a small seed in the seminal elements,
Alam yaku nutfatan min manayyin yumna
ثم كان علقة فخلق فسوى
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then he was a clot of blood, so He created (him) then made (him) perfect.
Thumma kana AAalaqatan fakhalaqa fasawwa
فجعل منه الزوجين الذكر والأنثى
And made of him two mates, the male and the female.
Then He made of him two kinds, the male and the female.
FajaAAala minhu alzzawjayni alththakara waalontha
أليس ذلك بقادر على أن يحيي الموتى
Is not that [Creator] Able to give life to the dead?
Is not He able to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta