بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
Nay! I swear by the day of resurrection.
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
Nay! I swear by the day of resurrection.
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
ولا أقسم بالنفس اللوامة
And I swear by the reproaching soul [to the certainty of resurrection].
Nay! I swear by the self - accusing soul.
And I swear by the self-reproaching person (a believer).
أيحسب الإنسان ألن نجمع عظامه
Does man think that We will not assemble his bones?
Does man think that We shall not gather his bones?
Does man (a ) think that We shall not assemble his bones?
بلى قادرين على أن نسوي بنانه
Yes. [We are] Able [even] to proportion his fingertips.
Yea! We are able to make complete his very fingertips
Yes, We are Able to put together in perfect order the tips of his fingers.
بل يريد الإنسان ليفجر أمامه
But man desires to continue in sin.
Nay! man desires to give the lie to what is before him.
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
يسأل أيان يوم القيامة
He asks, "When is the Day of Resurrection?"
He asks: When is the day of resurrection?
He asks: "When will be this Day of Resurrection?"
فإذا برق البصر
So when vision is dazzled
So when the sight becomes dazed,
So, when the sight shall be dazed.
وخسف القمر
And the moon darkens
And the moon becomes dark,
And the moon will be eclipsed.
وجمع الشمس والقمر
And the sun and the moon are joined,
And the sun and the moon are brought together,
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
يقول الإنسان يومئذ أين المفر
Man will say on that Day, "Where is the [place of] escape?"
Man shall say on that day: Whither to fly to?
On that Day man will say: "Where (is the refuge) to flee?"
كلا لا وزر
No! There is no refuge.
By no means! there shall be no place of refuge!
No! There is no refuge!
إلى ربك يومئذ المستقر
To your Lord, that Day, is the [place of] permanence.
With your Lord alone shall on that day be the place of rest.
Unto your Lord (Alone) will be the place of rest that Day.
ينبأ الإنسان يومئذ بما قدم وأخر
Man will be that Day of what he sent ahead and kept back.
Man shall on that day be of what he sent before and (what he) put off.
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
بل الإنسان على نفسه بصيرة
Rather, man, against himself, will be a witness,
Nay! man is evidence against himself,
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
ولو ألقى معاذيره
Even if he presents his excuses.
Though he puts forth his excuses.
Though he may put forth his excuses (to cover his evil deeds).
لا تحرك به لسانك لتعجل به
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Do not move your tongue with it to make haste with it,
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
إن علينا جمعه وقرآنه
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Surely on Us (devolves) the collecting of it and the reciting of it.
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
فإذا قرأناه فاتبع قرآنه
So when We have recited it [through Gabriel], then follow its recitation.
Therefore when We have recited it, follow its recitation.
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
ثم إن علينا بيانه
Then upon Us is its clarification [to you].
Again on Us (devolves) the explaining of it.
Then it is for Us (Allah) to make it clear (to you).
كلا بل تحبون العاجلة
No! But you love the immediate
Nay! But you love the present life,
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
وتذرون الآخرة
And leave the Hereafter.
And neglect the hereafter.
And neglect the Hereafter.
وجوه يومئذ ناضرة
[Some] faces, that Day, will be radiant,
(Some) faces on that day shall be bright,
Some faces that Day shall be Nadirah (shining and radiant).
إلى ربها ناظرة
Looking at their Lord.
Looking to their Lord.
Looking at their Lord (Allah).
ووجوه يومئذ باسرة
And [some] faces, that Day, will be contorted,
And (other) faces on that day shall be gloomy,
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
تظن أن يفعل بها فاقرة
Expecting that there will be done to them [something] backbreaking.
Knowing that there will be made to befall them some great calamity.
Thinking that some calamity is about to fall on them.
كلا إذا بلغت التراقي
No! When the soul has reached the collar bones
Nay! When it comes up to the throat,
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
وقيل من ۜ راق
And it is said, "Who will cure [him]?"
And it is said: Who will be a magician?
And it will be said: "Who can cure him (and save him from death)?"
وظن أنه الفراق
And the dying one is certain that it is the [time of] separation
And he is sure that it is the (hour of) parting
And he (the dying person) will conclude that it was (the time) of parting (death);
والتفت الساق بالساق
And the leg is wound about the leg,
And affliction is combined with affliction;
And one leg will be joined with another leg (shrouded).
إلى ربك يومئذ المساق
To your Lord, that Day, will be the procession.
To your Lord on that day shall be the driving.
The drive will be, on that Day, to your Lord (Allah)!
فلا صدق ولا صلى
And the had not believed, nor had he prayed.
So he did not accept the truth, nor did he pray,
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
ولكن كذب وتولى
But [instead], he denied and turned away.
But called the truth a lie and turned back,
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
ثم ذهب إلى أهله يتمطى
And then he went to his people, swaggering [in pride].
Then he went to his followers, walking away in haughtiness.
Then he walked in conceit (full pride) to his family admiring himself!
أولى لك فأولى
Woe to you, and woe!
Nearer to you (is destruction) and nearer,
Woe to you [O man ()]! And then (again) woe to you!
ثم أولى لك فأولى
Then woe to you, and woe!
Again (consider how) nearer to you and nearer.
Again, woe to you [O man ()]! And then (again) woe to you!
أيحسب الإنسان أن يترك سدى
Does man think that he will be left neglected?
Does man think that he is to be left to wander without an aim?
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
ألم يك نطفة من مني يمنى
Had he not been a sperm from semen emitted?
Was he not a small seed in the seminal elements,
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
ثم كان علقة فخلق فسوى
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
فجعل منه الزوجين الذكر والأنثى
And made of him two mates, the male and the female.
Then He made of him two kinds, the male and the female.
And made of him two sexes, male and female.
أليس ذلك بقادر على أن يحيي الموتى
Is not that [Creator] Able to give life to the dead?
Is not He able to give life to the dead?
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).