بسم الله الرحمن الرحيم الرحمن
The Most Merciful
The Beneficent Allah,
(Allah) Most Gracious!
Chapter 55, 78 verses
بسم الله الرحمن الرحيم الرحمن
The Most Merciful
The Beneficent Allah,
(Allah) Most Gracious!
علم القرآن
Taught the Qur'an,
Taught the Quran.
It is He Who has taught the Qur'an.
خلق الإنسان
Created man,
He created man,
He has created man:
علمه البيان
[And] taught him eloquence.
Taught him the mode of expression.
He has taught him speech (and intelligence).
الشمس والقمر بحسبان
The sun and the moon [move] by precise calculation,
The sun and the moon follow a reckoning.
The sun and the moon follow courses (exactly) computed;
والنجم والشجر يسجدان
And the stars and trees prostrate.
And the herbs and the trees do prostrate (to Him).
And the herbs and the trees - both (alike) prostrate in adoration.
والسماء رفعها ووضع الميزان
And the heaven He raised and imposed the balance
And the heaven, He raised it high, and He made the balance
And the Firmament has He raised high, and He has set up the Balance (of Justice),
ألا تطغوا في الميزان
That you not transgress within the balance.
That you may not be inordinate in respect of the measure.
In order that ye may not transgress (due) balance.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
And establish weight in justice and do not make deficient the balance.
And keep up the balance with equity and do not make the measure deficient.
So establish weight with justice and fall not short in the balance.
والأرض وضعها للأنام
And the earth He laid [out] for the creatures.
And the earth, He has set it for living creatures;
It is He Who has spread out the earth for (His) creatures:
فيها فاكهة والنخل ذات الأكمام
Therein is fruit and palm trees having sheaths [of dates]
Therein is fruit and palms having sheathed clusters,
Therein is fruit and date - palms, producing spathes (enclosing dates);
والحب ذو العصف والريحان
And grain having husks and scented plants.
And the grain with (its) husk and fragrance.
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
خلق الإنسان من صلصال كالفخار
He created man from clay like [that of] pottery.
He created man from dry clay like earthen vessels,
He created man from sounding clay like unto pottery,
وخلق الجان من مارج من نار
And He created the jinn from a smokeless flame of fire.
And He created the jinn of a flame of fire.
And He created Jinns from fire free of smoke:
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
رب المشرقين ورب المغربين
[He is] Lord of the two sunrises and Lord of the two sunsets.
Lord of the East and Lord of the West.
(He is) Lord of the two Easts and Lord of the two Wests:
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
مرج البحرين يلتقيان
He released the two seas, meeting [side by side];
He has made the two seas to flow freely (so that) they meet together:
He has let free the two bodies of flowing water, meeting together:
بينهما برزخ لا يبغيان
Between them is a barrier [so] neither of them transgresses.
Between them is a barrier which they cannot pass.
Between them is a Barrier which they do not transgress:
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
يخرج منهما اللؤلؤ والمرجان
From both of them emerge pearl and coral.
There come forth from them pearls, both large and small.
Out of them come Pearls and Coral:
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
وله الجوار المنشآت في البحر كالأعلام
And to Him belong the ships [with sails] elevated in the sea like mountains.
And His are the ships reared aloft in the sea like mountains.
And His are the Ships sailing smoothly through the seas, lofty as mountains:
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
كل من عليها فان
Everyone upon the earth will perish,
Everyone on it must pass away.
All that is on earth will perish:
ويبقى وجه ربك ذو الجلال والإكرام
And there will remain the Face of your Lord, Owner of Majesty and Honor.
And there will endure for ever the person of your Lord, the Lord of glory and honor.
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
سنفرغ لكم أيه الثقلان
We will attend to you, O prominent beings.
Soon will We apply Ourselves to you, O you two armies.
Soon shall We settle your affairs, O both ye worlds!
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فإذا انشقت السماء فكانت وردة كالدهان
And when the heaven is split open and becomes rose - colored like oil -
And when the heaven is rent asunder, and then becomes red like red hide.
When the sky is rent asunder, and it becomes red like ointment:
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny? -
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فيومئذ لا يسأل عن ذنبه إنس ولا جان
Then on that Day none will be asked about his sin among men or jinn.
So on that day neither man nor jinni shall be asked about his sin.
On that Day no question will be asked of man or Jinn as to his sin.
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
هذه جهنم التي يكذب بها المجرمون
This is Hell, which the criminals deny.
This is the hell which the guilty called a lie.
This is the Hell which the Sinners deny:
يطوفون بينها وبين حميم آن
They will go around between it and scalding water, heated [to the utmost degree].
Round about shall they go between it and hot, boiling water.
In its midst and in the midst of boiling hot water will they wander round!
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
ولمن خاف مقام ربه جنتان
But for he who has feared the position of his Lord are two gardens -
And for him who fears to stand before his Lord are two gardens.
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny? -
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
ذواتا أفنان
Having [spreading] branches.
Having in them various kinds.
Containing all kinds (of trees and delights); -
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فيهما عينان تجريان
In both of them are two springs, flowing.
In both of them are two fountains flowing.
In them (each) will be two Springs flowing (free);
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فيهما من كل فاكهة زوجان
In both of them are of every fruit, two kinds.
In both of them are two pairs of every fruit.
In them will be Fruits of every kind, two and two.
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
In them are women limiting [their] glances, untouched before them by man or jinni -
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny? -
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
كأنهن الياقوت والمرجان
As if they were rubies and coral.
As though they were rubies and pearls.
Like unto Rubies and coral.
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
هل جزاء الإحسان إلا الإحسان
Is the reward for good [anything] but good?
Is the reward of goodness aught but goodness?
Is there any Reward for Good - other than Good?
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
ومن دونهما جنتان
And below them both [in excellence] are two [other] gardens -
And besides these two are two (other) gardens:
And besides these two, there are two other Gardens, -
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny? -
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
مدهامتان
Dark green [in color].
Both inclining to blackness.
Dark - green in colour (from plentiful watering).
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فيهما عينان نضاختان
In both of them are two springs, spouting.
In both of them are two springs gushing forth.
In them (each) will be two Springs pouring forth water in continuous abundance:
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فيهما فاكهة ونخل ورمان
In both of them are fruit and palm trees and pomegranates.
In both are fruits and palms and pomegranates.
In them will be Fruits, and dates and pomegranates:
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فيهن خيرات حسان
In them are good and beautiful women -
In them are goodly things, beautiful ones.
In them will be fair (Companions), good, beautiful; -
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny? -
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
حور مقصورات في الخيام
Fair ones reserved in pavilions -
Pure ones confined to the pavilions.
Companions restrained (as to their glances), in (goodly) pavilions; -
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny? -
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
لم يطمثهن إنس قبلهم ولا جان
Untouched before them by man or jinni -
Man has not touched them before them nor jinni.
Whom no man or Jinn before them has touched; -
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny? -
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
متكئين على رفرف خضر وعبقري حسان
Reclining on green cushions and beautiful fine carpets.
Reclining on green cushions and beautiful carpets.
Reclining on green Cushions and rich Carpets of beauty.
فبأي آلاء ربكما تكذبان
So which of the favors of your Lord would you deny?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
تبارك اسم ربك ذي الجلال والإكرام
Blessed is the name of your Lord, Owner of Majesty and Honor.
Blessed be the name of your Lord, the Lord of Glory and Honor!
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.