بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
I swear by the angels who violently pull out the souls of the wicked,
By the (angels) who tear out (the souls of the wicked) with violence;
Chapter 79, 46 verses
بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
I swear by the angels who violently pull out the souls of the wicked,
By the (angels) who tear out (the souls of the wicked) with violence;
والناشطات نشطا
And [by] those who remove with ease
And by those who gently draw out the souls of the blessed,
By those who gently draw out (the souls of the blessed);
والسابحات سبحا
And [by] those who glide [as if] swimming
And by those who float in space,
And by those who glide along (on errands of mercy),
فالسابقات سبقا
And those who race each other in a race
Then those who are foremost going ahead,
Then press forward as in a race,
فالمدبرات أمرا
And those who arrange [each] matter,
Then those who regulate the affair.
Then arrange to do (the Commands of their Lord),
يوم ترجف الراجفة
On the Day the blast [of the Horn] will convulse [creation],
The day on which the quaking one shall quake,
One Day everything that can be in commotion will be in violent commotion,
تتبعها الرادفة
There will follow it the subsequent [one].
What must happen afterwards shall follow it.
Followed by oft - repeated (commotions):
قلوب يومئذ واجفة
Hearts, that Day, will tremble,
Hearts on that day shall palpitate,
Hearts that Day will be in agitation;
أبصارها خاشعة
Their eyes humbled.
Their eyes cast down.
Cast down will be (their owners') eyes.
يقولون أإنا لمردودون في الحافرة
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
They say: Shall we indeed be restored to (our) first state?
They say (now): "What! shall we indeed be returned to (our) former state?
أإذا كنا عظاما نخرة
Even if we should be decayed bones?
What! when we are rotten bones?
"What! - when we shall have become rotten bones?"
قالوا تلك إذا كرة خاسرة
They say, "That, then, would be a losing return."
They said: That then would be a return occasioning loss.
They say: "It would, in that case, be a return with loss!"
فإنما هي زجرة واحدة
Indeed, it will be but one shout,
But it shall be only a single cry,
But verily, it will be but a single (Compelling) Cry,
فإذا هم بالساهرة
And suddenly they will be [alert] upon the earth's surface.
When lo! they shall be wakeful.
When, behold, they will be in the (full) awakening (to Judgment).
هل أتاك حديث موسى
Has there reached you the story of Moses? -
Has not there come to you the story of Musa?
Has the story of Moses reached thee?
إذ ناداه ربه بالواد المقدس طوى
When his Lord called to him in the sacred valley of Tuwa,
When his Lord called upon him in the holy valley, twice,
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
اذهب إلى فرعون إنه طغى
"Go to Pharaoh. Indeed, he has transgressed.
Go to Firon, surely he has become inordinate.
"Go thou to Pharaoh for he has indeed transgressed all bounds:
فقل هل لك إلى أن تزكى
And say to him, 'Would you [be willing to] purify yourself
Then say: Have you (a desire) to purify yourself:
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
وأهديك إلى ربك فتخشى
And let me guide you to your Lord so you would fear [Him]?'"
And I will guide you to your Lord so that you should fear.
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
فأراه الآية الكبرى
And he showed him the greatest sign,
So he showed him the mighty sign.
Then did (Moses) show him the Great Sign.
فكذب وعصى
But Pharaoh denied and disobeyed.
But he rejected (the truth) and disobeyed.
But (Pharaoh) rejected it and disobeyed (guidance);
ثم أدبر يسعى
Then he turned his back, striving.
Then he went back hastily.
Further, he turned his back, striving hard (against Allah).
فحشر فنادى
And he gathered [his people] and called out
Then he gathered (men) and called out.
Then he collected (his men) and made a proclamation,
فقال أنا ربكم الأعلى
And said, "I am your most exalted lord."
Then he said: I am your lord, the most high.
Saying, "I am your Lord, Most High".
فأخذه الله نكال الآخرة والأولى
So Allah seized him in exemplary punishment for the last and the first [transgression].
So Allah seized him with the punishment of the hereafter and the former life.
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
إن في ذلك لعبرة لمن يخشى
Indeed in that is a warning for whoever would fear [Allah].
Most surely there is in this a lesson to him who fears.
Verily in this is an instructive warning for whosoever feareth (Allah).
أأنتم أشد خلقا أم السماء ۚ بناها
Are you a more difficult creation or is the heaven? Allah constructed it.
Are you the harder to create or the heaven? He made it.
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
رفع سمكها فسواها
He raised its ceiling and proportioned it.
He raised high its height, then put it into a right good state.
On high hath He raised its canopy, and He hath given it order and perfection.
وأغطش ليلها وأخرج ضحاها
And He darkened its night and extracted its brightness.
And He made dark its night and brought out its light.
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
والأرض بعد ذلك دحاها
And after that He spread the earth.
And the earth, He expanded it after that.
And the earth, moreover, hath He extended (to a wide expanse);
أخرج منها ماءها ومرعاها
He extracted from it its water and its pasture,
He brought forth from it its water and its pasturage.
He draweth out therefrom its moisture and its pasture;
والجبال أرساها
And the mountains He set firmly
And the mountains, He made them firm,
And the mountains hath He firmly fixed; -
متاعا لكم ولأنعامكم
As provision for you and your grazing livestock.
A provision for you and for your cattle.
For use and convenience to you and your cattle.
فإذا جاءت الطامة الكبرى
But when there comes the greatest Overwhelming Calamity -
But when the great predominating calamity comes;
Therefore, when there comes the great, overwhelming (Event), -
يوم يتذكر الإنسان ما سعى
The Day when man will remember that for which he strove,
The day on which man shall recollect what he strove after,
The Day when man shall remember (all) that he strove for,
وبرزت الجحيم لمن يرى
And Hellfire will be exposed for [all] those who see -
And the hell shall be made manifest to him who sees
And Hell - Fire shall be placed in full view for (all) to see, -
فأما من طغى
So as for he who transgressed
Then as for him who is inordinate,
Then, for such as had transgressed all bounds,
وآثر الحياة الدنيا
And preferred the life of the world,
And prefers the life of this world,
And had preferred the life of this world,
فإن الجحيم هي المأوى
Then indeed, Hellfire will be [his] refuge.
Then surely the hell, that is the abode.
The Abode will be Hell - Fire;
وأما من خاف مقام ربه ونهى النفس عن الهوى
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
فإن الجنة هي المأوى
Then indeed, Paradise will be [his] refuge.
Then surely the garden - - that is the abode.
Their abode will be the Garden.
يسألونك عن الساعة أيان مرساها
They ask you, [O Muhammad], about the Hour: when is its arrival?
They ask you about the hour, when it will come.
They ask thee about the Hour, - 'When will be its appointed time?
فيم أنت من ذكراها
In what [position] are you that you should mention it?
About what! You are one to remind of it.
Wherein art thou (concerned) with the declaration thereof?
إلى ربك منتهاها
To your Lord is its finality.
To your Lord is the goal of it.
With thy Lord in the Limit fixed therefor.
إنما أنت منذر من يخشاها
You are only a warner for those who fear it.
You are only a warner to him who would fear it.
Thou art but a Warner for such as fear it.
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!