Chapter 32, 30 verses
بسم الله الرحمن الرحيم الم
Alif, Lam, Meem.
Alif Lam Mim.
تنزيل الكتاب لا ريب فيه من رب العالمين
[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.
The revelation of the Book, there is no doubt in it, is from the Lord of the worlds.
أم يقولون افتراه ۚ بل هو الحق من ربك لتنذر قوما ما أتاهم من نذير من قبلك لعلهم يهتدون
Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muhammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.
Or do they say: He has forged it? Nay! it is the truth from your Lord that you may warn a people to whom no warner has come before you, that they may follow the right direction.
الله الذي خلق السماوات والأرض وما بينهما في ستة أيام ثم استوى على العرش ۖ ما لكم من دونه من ولي ولا شفيع ۚ أفلا تتذكرون
It is Allah who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded?
Allah is He Who created the heavens and the earth and what is between them in six periods, and He mounted the throne (of authority); you have not besides Him any guardian or any intercessor, will you not then mind?
يدبر الأمر من السماء إلى الأرض ثم يعرج إليه في يوم كان مقداره ألف سنة مما تعدون
He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.
He regulates the affair from the heaven to the earth; then shall it ascend to Him in a day the measure of which is a thousand years of what you count.
ذلك عالم الغيب والشهادة العزيز الرحيم
That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,
This is the Knower of the unseen and the seen, the Mighty the Merciful,
الذي أحسن كل شيء خلقه ۖ وبدأ خلق الإنسان من طين
Who perfected everything which He created and began the creation of man from clay.
Who made good everything that He has created, and He began the creation of man from dust.
ثم جعل نسله من سلالة من ماء مهين
Then He made his posterity out of the extract of a liquid disdained.
Then He made his progeny of an extract, of water held in light estimation.
ثم سواه ونفخ فيه من روحه ۖ وجعل لكم السمع والأبصار والأفئدة ۚ قليلا ما تشكرون
Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts; little are you grateful.
Then He made him complete and breathed into him of His spirit, and made for you the ears and the eyes and the hearts; little is it that you give thanks.
وقالوا أإذا ضللنا في الأرض أإنا لفي خلق جديد ۚ بل هم بلقاء ربهم كافرون
And they say, "When we are lost within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in [the matter of] the meeting with their Lord, disbelievers.
And they say: What! when we have become lost in the earth, shall we then certainly be in a new creation? Nay! they are disbelievers in the meeting of their Lord.
۞ قل يتوفاكم ملك الموت الذي وكل بكم ثم إلى ربكم ترجعون
Say, "The angel of death will take you who has been entrusted with you. Then to your Lord you will be returned."
Say: The angel of death who is given charge of you shall cause you to die, then to your Lord you shall be brought back.
ولو ترى إذ المجرمون ناكسو رءوسهم عند ربهم ربنا أبصرنا وسمعنا فارجعنا نعمل صالحا إنا موقنون
If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."
And could you but see when the guilty shall hang down their heads before their Lord: Our Lord! we have seen and we have heard, therefore send us back, we will do good; surely (now) we are certain.
ولو شئنا لآتينا كل نفس هداها ولكن حق القول مني لأملأن جهنم من الجنة والناس أجمعين
And if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.
And if We had pleased We would certainly have given to every soul its guidance, but the word (which had gone forth) from Me was just: I will certainly fill hell with the jinn and men together.
فذوقوا بما نسيتم لقاء يومكم هذا إنا نسيناكم ۖ وذوقوا عذاب الخلد بما كنتم تعملون
So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do."
So taste, because you neglected the meeting of this day of yours; surely We forsake you; and taste the abiding chastisement for what you did.
إنما يؤمن بآياتنا الذين إذا ذكروا بها خروا سجدا وسبحوا بحمد ربهم وهم لا يستكبرون ۩
Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant.
Only they believe in Our communications who, when they are reminded of them, fall down in prostration and celebrate the praise of their Lord, and they are not proud.
تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومما رزقناهم ينفقون
They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.
Their sides draw away from (their) beds, they call upon their Lord in fear and in hope, and they spend (benevolently) out of what We have given them.
فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون
And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do.
So no soul knows what is hidden for them of that which will refresh the eyes; a reward for what they did.
أفمن كان مؤمنا كمن كان فاسقا ۚ لا يستوون
Then is one who was a believer like one who was defiantly disobedient? They are not equal.
Is he then who is a believer like him who is a transgressor? They are not equal.
أما الذين آمنوا وعملوا الصالحات فلهم جنات المأوى نزلا بما كانوا يعملون
As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.
As for those who believe and do good, the gardens are their abiding - place; an entertainment for what they did.
وأما الذين فسقوا فمأواهم النار ۖ كلما أرادوا أن يخرجوا منها أعيدوا فيها وقيل لهم ذوقوا عذاب النار الذي كنتم به تكذبون
But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."
And as for those who transgress, their abode is the fire; whenever they desire to go forth from it they shall be brought back into it, and it will be said to them: Taste the chastisement of the fire which you called a lie.
ولنذيقنهم من العذاب الأدنى دون العذاب الأكبر لعلهم يرجعون
And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.
And most certainly We will make them taste of the nearer chastisement before the greater chastisement that haply they may turn.
ومن أظلم ممن ذكر بآيات ربه ثم أعرض عنها ۚ إنا من المجرمين منتقمون
And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.
And who is more unjust than he who is reminded of the communications of his Lord, then he turns away from them? Surely We will give punishment to the guilty.
ولقد آتينا موسى الكتاب فلا تكن في مرية من لقائه ۖ وجعلناه هدى لبني إسرائيل
And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And we made the Torah guidance for the Children of Israel.
And certainly We gave the Book to Musa, so be not in doubt concerning the receiving of it, and We made it a guide for the children of Israel.
وجعلنا منهم أئمة يهدون بأمرنا لما صبروا ۖ وكانوا بآياتنا يوقنون
And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.
And We made of them Imams to guide by Our command when they were patient, and they were certain of Our communications.
إن ربك هو يفصل بينهم يوم القيامة فيما كانوا فيه يختلفون
Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Surely your Lord will judge between them on the day of resurrection concerning that wherein they differ.
أولم يهد لهم كم أهلكنا من قبلهم من القرون يمشون في مساكنهم ۚ إن في ذلك لآيات ۖ أفلا يسمعون
Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?
Does it not point out to them the right way, how many of the generations, in whose abodes they go about, did We destroy before them? Most surely there are signs in this; will they not then hear?
أولم يروا أنا نسوق الماء إلى الأرض الجرز فنخرج به زرعا تأكل منه أنعامهم وأنفسهم ۖ أفلا يبصرون
Have they not seen that We drive the water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?
Do they not see that We drive the water to a land having no herbage, then We bring forth thereby seed - produce of which their cattle and they themselves eat; will they not then see?
ويقولون متى هذا الفتح إن كنتم صادقين
And they say, "When will be this conquest, if you should be truthful?"
And they say: When will this judgment take place, If you are truthful?
قل يوم الفتح لا ينفع الذين كفروا إيمانهم ولا هم ينظرون
Say, [O Muhammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."
Say: On the day of judgment the faith of those who (now) disbelieve will not profit them, nor will they be respited.
فأعرض عنهم وانتظر إنهم منتظرون
So turn away from them and wait. Indeed, they are waiting.
Therefore turn away from them and wait, surely they too are waiting.