Chapter 46, 35 verses
بسم الله الرحمن الرحيم حم
Ha, Meem.
Ha Mim.
تنزيل الكتاب من الله العزيز الحكيم
The revelation of the Book is from Allah, the Exalted in Might, the Wise.
The revelation of the Book is from Allah, the Mighty, the Wise.
ما خلقنا السماوات والأرض وما بينهما إلا بالحق وأجل مسمى ۚ والذين كفروا عما أنذروا معرضون
We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.
We did not create the heavens and the earth and what is between them two save with truth and (for) an appointed term; and those who disbelieve turn aside from what they are warned of.
قل أرأيتم ما تدعون من دون الله أروني ماذا خلقوا من الأرض أم لهم شرك في السماوات ۖ ائتوني بكتاب من قبل هذا أو أثارة من علم إن كنتم صادقين
Say, [O Muhammad], "Have you considered that which you invoke besides Allah? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."
Say: Have you considered what you call upon besides Allah? Show me what they have created of the earth, or have they a share in the heavens? Bring me a book before this or traces of knowledge, if you are truthful.
ومن أضل ممن يدعو من دون الله من لا يستجيب له إلى يوم القيامة وهم عن دعائهم غافلون
And who is more astray than he who invokes besides Allah those who will not respond to him until the Day of Resurrection, and they, of their invocation, are unaware.
And who is in greater error than he who calls besides Allah upon those that will not answer him till the day of resurrection and they are heedless of their call?
وإذا حشر الناس كانوا لهم أعداء وكانوا بعبادتهم كافرين
And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.
And when men are gathered together they shall be their enemies, and shall be deniers of their worshipping (them).
وإذا تتلى عليهم آياتنا بينات قال الذين كفروا للحق لما جاءهم هذا سحر مبين
And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."
And when Our clear communications are recited to them, those who disbelieve say with regard to the truth when it comes to them: This is clear magic.
أم يقولون افتراه ۖ قل إن افتريته فلا تملكون لي من الله شيئا ۖ هو أعلم بما تفيضون فيه ۖ كفى به شهيدا بيني وبينكم ۖ وهو الغفور الرحيم
Or do they say, "He has invented it?" Say, "If I have invented it, you will not possess for me [the power of protection] from Allah at all. He is most knowing of that in which you are involved. Sufficient is He as Witness between me and you, and He is the Forgiving the Merciful."
Nay! they say: He has forged it. Say: If I have forged it, you do not control anything for me from Allah; He knows best what you utter concerning it; He is enough as a witness between me and you, and He is the Forgiving, the Merciful.
قل ما كنت بدعا من الرسل وما أدري ما يفعل بي ولا بكم ۖ إن أتبع إلا ما يوحى إلي وما أنا إلا نذير مبين
Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."
Say: I am not the first of the apostles, and I do not know what will be done with me or with you: I do not follow anything but that which is revealed to me, and I am nothing but a plain warner.
قل أرأيتم إن كان من عند الله وكفرتم به وشهد شاهد من بني إسرائيل على مثله فآمن واستكبرتم ۖ إن الله لا يهدي القوم الظالمين
Say, "Have you considered: if the Qur'an was from Allah, and you disbelieved in it while a witness from the Children of Israel has testified to something similar and believed while you were arrogant...?" Indeed, Allah does not guide the wrongdoing people.
Say: Have you considered if it is from Allah, and you disbelieve in it, and a witness from among the children of Israel has borne witness of one like it, so he believed, while you are big with pride; surely Allah does not guide the unjust people.
وقال الذين كفروا للذين آمنوا لو كان خيرا ما سبقونا إليه ۚ وإذ لم يهتدوا به فسيقولون هذا إفك قديم
And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."
And those who disbelieve say concerning those who believe: If it had been a good, they would not have gone ahead of us therein. And as they do not seek to be rightly directed thereby, they say: It is an old lie.
ومن قبله كتاب موسى إماما ورحمة ۚ وهذا كتاب مصدق لسانا عربيا لينذر الذين ظلموا وبشرى للمحسنين
And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.
And before it the Book of Musa was a guide and a mercy: and this is a Book verifying (it) in the Arabic language that it may warn those who are unjust and as good news for the doers of good.
إن الذين قالوا ربنا الله ثم استقاموا فلا خوف عليهم ولا هم يحزنون
Indeed, those who have said, "Our Lord is Allah," and then remained on a right course - there will be no fear concerning them, nor will they grieve.
Surely those who say, Our Lord is Allah, then they continue on the right way, they shall have no fear nor shall they grieve.
أولئك أصحاب الجنة خالدين فيها جزاء بما كانوا يعملون
Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.
These are the dwellers of the garden, abiding therein: a reward for what they did.
ووصينا الإنسان بوالديه إحسانا ۖ حملته أمه كرها ووضعته كرها ۖ وحمله وفصاله ثلاثون شهرا ۚ حتى إذا بلغ أشده وبلغ أربعين سنة قال رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأصلح لي في ذريتي ۖ إني تبت إليك وإني من المسلمين
And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."
And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit.
أولئك الذين نتقبل عنهم أحسن ما عملوا ونتجاوز عن سيئاتهم في أصحاب الجنة ۖ وعد الصدق الذي كانوا يوعدون
Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.
These are they from whom We accept the best of what they have done and pass over their evil deeds, among the dwellers of the garden; the promise of truth which they were promised.
والذي قال لوالديه أف لكما أتعدانني أن أخرج وقد خلت القرون من قبلي وهما يستغيثان الله ويلك آمن إن وعد الله حق فيقول ما هذا إلا أساطير الأولين
But one who says to his parents, "Uff to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allah for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allah is truth." But he says, "This is not but legends of the former people" -
And he who says to his parents: Fie on you! do you threaten me that I shall be brought forth when generations have already passed away before me? And they both call for Allah's aid: Woe to you! believe, surely the promise of Allah is true. But he says: This is nothing but stories of the ancients.
أولئك الذين حق عليهم القول في أمم قد خلت من قبلهم من الجن والإنس ۖ إنهم كانوا خاسرين
Those are the ones upon whom the word has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
These are they against whom the word has proved true among nations of the jinn and the men that have already passed away before them; surely they are losers.
ولكل درجات مما عملوا ۖ وليوفيهم أعمالهم وهم لا يظلمون
And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.
And for all are degrees according to what they did, and that He may pay them back fully their deeds and they shall not be wronged.
ويوم يعرض الذين كفروا على النار أذهبتم طيباتكم في حياتكم الدنيا واستمتعتم بها فاليوم تجزون عذاب الهون بما كنتم تستكبرون في الأرض بغير الحق وبما كنتم تفسقون
And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."
And on the day when those who disbelieve shall be brought before the fire: You did away with your good things in your life of the world and you enjoyed them for a while, so today you shall be rewarded with the punishment of abasement because you were unjustly proud in the land and because you transgressed.
۞ واذكر أخا عاد إذ أنذر قومه بالأحقاف وقد خلت النذر من بين يديه ومن خلفه ألا تعبدوا إلا الله إني أخاف عليكم عذاب يوم عظيم
And mention, [O Muhammad], the brother of 'Aad, when he warned his people in the [region of] al - Ahqaf - and warners had already passed on before him and after him - [saying], "Do not worship except Allah. Indeed, I fear for you the punishment of a terrible day."
And mention the brother of Ad; when he warned his people in the sandy plains, - - and indeed warners came before him and after him - - saying Serve none but Allah; surely I fear for you the punishment of a grievous day.
قالوا أجئتنا لتأفكنا عن آلهتنا فأتنا بما تعدنا إن كنت من الصادقين
They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."
They said: Have you come to us to turn us away from our gods; then bring us what you threaten us with, if you are of the truthful ones.
قال إنما العلم عند الله وأبلغكم ما أرسلت به ولكني أراكم قوما تجهلون
He said, "Knowledge [of its time] is only with Allah, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."
He said: The knowledge is only with Allah, and I deliver to you the message with which I am sent, but I see you are a people who are ignorant.
فلما رأوه عارضا مستقبل أوديتهم قالوا هذا عارض ممطرنا ۚ بل هو ما استعجلتم به ۖ ريح فيها عذاب أليم
And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient: a wind, within it a painful punishment,
So when they saw it as a cloud appearing in the sky advancing towards their valleys, they said: This is a cloud which will give us rain. Nay! it is what you sought to hasten on, a blast of wind in which is a painful punishment,
تدمر كل شيء بأمر ربها فأصبحوا لا يرى إلا مساكنهم ۚ كذلك نجزي القوم المجرمين
Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people.
Destroying everything by the command of its Lord, so they became such that naught could be seen except their dwellings. Thus do We reward the guilty people.
ولقد مكناهم فيما إن مكناكم فيه وجعلنا لهم سمعا وأبصارا وأفئدة فما أغنى عنهم سمعهم ولا أبصارهم ولا أفئدتهم من شيء إذ كانوا يجحدون بآيات الله وحاق بهم ما كانوا به يستهزئون
And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allah; and they were enveloped by what they used to ridicule.
And certainly We had established them in what We have not established you in, and We had given - - them ears and eyes and hearts, but neither their ears, nor their eyes, nor their hearts availed them aught, since they denied the communications of Allah, and that which they mocked encompassed them.
ولقد أهلكنا ما حولكم من القرى وصرفنا الآيات لعلهم يرجعون
And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].
And certainly We destroyed the towns which are around you, and We repeat the communications that they might turn.
فلولا نصرهم الذين اتخذوا من دون الله قربانا آلهة ۖ بل ضلوا عنهم ۚ وذلك إفكهم وما كانوا يفترون
Then why did those they took besides Allah as deities by which to approach [Him] not aid them? But they had strayed from them. And that was their falsehood and what they were inventing.
Why did not then those help them whom they took for gods besides Allah to draw (them) nigh (to Him)? Nay! they were lost to them; and this was their lie and what they forged.
وإذ صرفنا إليك نفرا من الجن يستمعون القرآن فلما حضروه قالوا أنصتوا ۖ فلما قضي ولوا إلى قومهم منذرين
And [mention, O Muhammad], when We directed to you a few of the jinn, listening to the Qur'an. And when they attended it, they said, "Listen quietly." And when it was concluded, they went back to their people as warners.
And when We turned towards you a party of the jinn who listened to the Quran; so when they came to it, they said: Be silent; then when it was finished, they turned back to their people warning (them).
قالوا يا قومنا إنا سمعنا كتابا أنزل من بعد موسى مصدقا لما بين يديه يهدي إلى الحق وإلى طريق مستقيم
They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.
They said: O our people! we have listened to a Book revealed after Musa verifying that which is before it, guiding to the truth and to a right path:
يا قومنا أجيبوا داعي الله وآمنوا به يغفر لكم من ذنوبكم ويجركم من عذاب أليم
O our people, respond to the Messenger of Allah and believe in him; Allah will forgive for you your sins and protect you from a painful punishment.
O our people! accept the Divine caller and believe in Him, He will forgive you of your faults and protect you from a painful punishment.
ومن لا يجب داعي الله فليس بمعجز في الأرض وليس له من دونه أولياء ۚ أولئك في ضلال مبين
But he who does not respond to the Caller of Allah will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error."
And whoever does not accept the - Divine caller, he shall not escape in the earth and he shall not have guardians besides Him, these are in manifest error.
أولم يروا أن الله الذي خلق السماوات والأرض ولم يعي بخلقهن بقادر على أن يحيي الموتى ۚ بلى إنه على كل شيء قدير
Do they not see that Allah, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.
Have they not considered that Allah, Who created the heavens and the earth and was not tired by their creation, is able to give life to the dead? Aye! He has surely power over all things.
ويوم يعرض الذين كفروا على النار أليس هذا بالحق ۖ قالوا بلى وربنا ۚ قال فذوقوا العذاب بما كنتم تكفرون
And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment because you used to disbelieve."
And on the day when those who disbelieve shall be brought before the fire: Is it not true? They shall say: Aye! by our Lord! He will say: Then taste the punishment, because you disbelieved.
فاصبر كما صبر أولو العزم من الرسل ولا تستعجل لهم ۚ كأنهم يوم يرون ما يوعدون لم يلبثوا إلا ساعة من نهار ۚ بلاغ ۚ فهل يهلك إلا القوم الفاسقون
So be patient, [O Muhammad], as were those of determination among the messengers and do not be impatient for them. It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?
Therefore bear up patiently as did the apostles endowed with constancy bear up with patience and do not seek to hasten for them (their doom). On the day that they shall see what they are promised they shall be as if they had not tarried save an hour of the day. A sufficient exposition! Shall then any be destroyed save the transgressing people?