بسم الله الرحمن الرحيم والنجم إذا هوى
By the star when it descends,
I swear by the star when it goes down.
Chapter 53, 62 verses
بسم الله الرحمن الرحيم والنجم إذا هوى
By the star when it descends,
I swear by the star when it goes down.
ما ضل صاحبكم وما غوى
Your companion [Muhammad] has not strayed, nor has he erred,
Your companion does not err, nor does he go astray;
وما ينطق عن الهوى
Nor does he speak from [his own] inclination.
Nor does he speak out of desire.
إن هو إلا وحي يوحى
It is not but a revelation revealed,
It is naught but revelation that is revealed,
علمه شديد القوى
Taught to him by one intense in strength -
The Lord of Mighty Power has taught him,
ذو مرة فاستوى
One of soundness. And he rose to [his] true form
The Lord of Strength; so he attained completion,
وهو بالأفق الأعلى
While he was in the higher [part of the] horizon.
And he is in the highest part of the horizon.
ثم دنا فتدلى
Then he approached and descended
Then he drew near, then he bowed
فكان قاب قوسين أو أدنى
And was at a distance of two bow lengths or nearer.
So he was the measure of two bows or closer still.
فأوحى إلى عبده ما أوحى
And he revealed to His Servant what he revealed.
And He revealed to His servant what He revealed.
ما كذب الفؤاد ما رأى
The heart did not lie [about] what it saw.
The heart was not untrue in (making him see) what he saw.
أفتمارونه على ما يرى
So will you dispute with him over what he saw?
What! do you then dispute with him as to what he saw?
ولقد رآه نزلة أخرى
And he certainly saw him in another descent
And certainly he saw him in another descent,
عند سدرة المنتهى
At the Lote Tree of the Utmost Boundary -
At the farthest lote - tree;
عندها جنة المأوى
Near it is the Garden of Refuge -
Near which is the garden, the place to be resorted to.
إذ يغشى السدرة ما يغشى
When there covered the Lote Tree that which covered [it].
When that which covers covered the lote - tree;
ما زاغ البصر وما طغى
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
The eye did not turn aside, nor did it exceed the limit.
لقد رأى من آيات ربه الكبرى
He certainly saw of the greatest signs of his Lord.
Certainly he saw of the greatest signs of his Lord.
أفرأيتم اللات والعزى
So have you considered al - Lat and al - 'Uzza?
Have you then considered the Lat and the Uzza,
ومناة الثالثة الأخرى
And Manat, the third - the other one?
And Manat, the third, the last?
ألكم الذكر وله الأنثى
Is the male for you and for Him the female?
What! for you the males and for Him the females!
تلك إذا قسمة ضيزى
That, then, is an unjust division.
This indeed is an unjust division!
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
أم للإنسان ما تمنى
Or is there for man whatever he wishes?
Or shall man have what he wishes?
فلله الآخرة والأولى
Rather, to Allah belongs the Hereafter and the first [life].
Nay! for Allah is the hereafter and the former (life).
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Indeed, those who do not believe in the Hereafter name the angels female names,
Most surely they who do not believe in the hereafter name the angels with female names.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
So turn away from whoever turns his back on Our message and desires not except the worldly life.
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
أفرأيت الذي تولى
Have you seen the one who turned away
Have you then seen him who turns his back?
وأعطى قليلا وأكدى
And gave a little and [then] refrained?
And gives a little and (then) withholds.
أعنده علم الغيب فهو يرى
Does he have knowledge of the unseen, so he sees?
Has he the knowledge of the unseen so that he can see?
أم لم ينبأ بما في صحف موسى
Or has he not been of what was in the scriptures of Moses
Or, has he not been of what is in the scriptures of Musa?
وإبراهيم الذي وفى
And [of] Abraham, who fulfilled [his obligations] -
And (of) Ibrahim who fulfilled (the commandments):
ألا تزر وازرة وزر أخرى
That no bearer of burdens will bear the burden of another
That no bearer of burden shall bear the burden of another -
وأن ليس للإنسان إلا ما سعى
And that there is not for man except that [good] for which he strives
And that man shall have nothing but what he strives for -
وأن سعيه سوف يرى
And that his effort is going to be seen -
And that his striving shall soon be seen -
ثم يجزاه الجزاء الأوفى
Then he will be recompensed for it with the fullest recompense
Then shall he be rewarded for it with the fullest reward -
وأن إلى ربك المنتهى
And that to your Lord is the finality
And that to your Lord is the goal -
وأنه هو أضحك وأبكى
And that it is He who makes [one] laugh and weep
And that He it is Who makes (men) laugh and makes (them) weep;
وأنه هو أمات وأحيا
And that it is He who causes death and gives life
And that He it is Who causes death and gives life -
وأنه خلق الزوجين الذكر والأنثى
And that He creates the two mates - the male and female -
And that He created pairs, the male and the female
من نطفة إذا تمنى
From a sperm - drop when it is emitted
From the small seed when it is adapted
وأن عليه النشأة الأخرى
And that [incumbent] upon Him is the next creation
And that on Him is the bringing forth a second time;
وأنه هو أغنى وأقنى
And that it is He who enriches and suffices
And that He it is Who enriches and gives to hold;
وأنه هو رب الشعرى
And that it is He who is the Lord of Sirius
And that He is the Lord of the Sirius;
وأنه أهلك عادا الأولى
And that He destroyed the first [people of] 'Aad
And that He did destroy the Ad of old
وثمود فما أبقى
And Thamud - and He did not spare [them] -
And Samood, so He spared not
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
And the people of Nuh before; surely they were most unjust and inordinate;
والمؤتفكة أهوى
And the overturned towns He hurled down
And the overthrown cities did He overthrow,
فغشاها ما غشى
And covered them by that which He covered.
So there covered them that which covered.
فبأي آلاء ربك تتمارى
Then which of the favors of your Lord do you doubt?
Which of your Lord's benefits will you then dispute about?
هذا نذير من النذر الأولى
This [Prophet] is a warner like the former warners.
This is a warner of the warners of old.
أزفت الآزفة
The Approaching Day has approached.
The near event draws nigh.
ليس لها من دون الله كاشفة
Of it, [from those] besides Allah, there is no remover.
There shall be none besides Allah to remove it.
أفمن هذا الحديث تعجبون
Then at this statement do you wonder?
Do you then wonder at this announcement?
وتضحكون ولا تبكون
And you laugh and do not weep
And will you laugh and not weep?
وأنتم سامدون
While you are proudly sporting?
While you are indulging in varieties.
فاسجدوا لله واعبدوا ۩
So prostrate to Allah and worship [Him].
So make obeisance to Allah and serve (Him).