بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
WaalnnaziAAati gharqan
By the (angels) who tear out (the souls of the wicked) with violence;
Chapter 79, 46 verses
بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
WaalnnaziAAati gharqan
By the (angels) who tear out (the souls of the wicked) with violence;
والناشطات نشطا
And [by] those who remove with ease
Waalnnashitati nashtan
By those who gently draw out (the souls of the blessed);
والسابحات سبحا
And [by] those who glide [as if] swimming
Waalssabihati sabhan
And by those who glide along (on errands of mercy),
فالسابقات سبقا
And those who race each other in a race
Faalssabiqati sabqan
Then press forward as in a race,
فالمدبرات أمرا
And those who arrange [each] matter,
Faalmudabbirati amran
Then arrange to do (the Commands of their Lord),
يوم ترجف الراجفة
On the Day the blast [of the Horn] will convulse [creation],
Yawma tarjufu alrrajifatu
One Day everything that can be in commotion will be in violent commotion,
تتبعها الرادفة
There will follow it the subsequent [one].
TatbaAAuha alrradifatu
Followed by oft - repeated (commotions):
قلوب يومئذ واجفة
Hearts, that Day, will tremble,
Quloobun yawmaithin wajifatun
Hearts that Day will be in agitation;
أبصارها خاشعة
Their eyes humbled.
Absaruha khashiAAatun
Cast down will be (their owners') eyes.
يقولون أإنا لمردودون في الحافرة
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
Yaqooloona ainna lamardoodoona fee alhafirati
They say (now): "What! shall we indeed be returned to (our) former state?
أإذا كنا عظاما نخرة
Even if we should be decayed bones?
Aitha kunna AAithaman nakhiratan
"What! - when we shall have become rotten bones?"
قالوا تلك إذا كرة خاسرة
They say, "That, then, would be a losing return."
Qaloo tilka ithan karratun khasiratun
They say: "It would, in that case, be a return with loss!"
فإنما هي زجرة واحدة
Indeed, it will be but one shout,
Fainnama hiya zajratun wahidatun
But verily, it will be but a single (Compelling) Cry,
فإذا هم بالساهرة
And suddenly they will be [alert] upon the earth's surface.
Faitha hum bialssahirati
When, behold, they will be in the (full) awakening (to Judgment).
هل أتاك حديث موسى
Has there reached you the story of Moses? -
Hal ataka hadeethu moosa
Has the story of Moses reached thee?
إذ ناداه ربه بالواد المقدس طوى
When his Lord called to him in the sacred valley of Tuwa,
Ith nadahu rabbuhu bialwadi almuqaddasi tuwan
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
اذهب إلى فرعون إنه طغى
"Go to Pharaoh. Indeed, he has transgressed.
Ithhab ila firAAawna innahu tagha
"Go thou to Pharaoh for he has indeed transgressed all bounds:
فقل هل لك إلى أن تزكى
And say to him, 'Would you [be willing to] purify yourself
Faqul hal laka ila an tazakka
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
وأهديك إلى ربك فتخشى
And let me guide you to your Lord so you would fear [Him]?'"
Waahdiyaka ila rabbika fatakhsha
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
فأراه الآية الكبرى
And he showed him the greatest sign,
Faarahu alayata alkubra
Then did (Moses) show him the Great Sign.
فكذب وعصى
But Pharaoh denied and disobeyed.
Fakaththaba waAAasa
But (Pharaoh) rejected it and disobeyed (guidance);
ثم أدبر يسعى
Then he turned his back, striving.
Thumma adbara yasAAa
Further, he turned his back, striving hard (against Allah).
فحشر فنادى
And he gathered [his people] and called out
Fahashara fanada
Then he collected (his men) and made a proclamation,
فقال أنا ربكم الأعلى
And said, "I am your most exalted lord."
Faqala ana rabbukumu alaAAla
Saying, "I am your Lord, Most High".
فأخذه الله نكال الآخرة والأولى
So Allah seized him in exemplary punishment for the last and the first [transgression].
Faakhathahu Allahu nakala alakhirati waaloola
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
إن في ذلك لعبرة لمن يخشى
Indeed in that is a warning for whoever would fear [Allah].
Inna fee thalika laAAibratan liman yakhsha
Verily in this is an instructive warning for whosoever feareth (Allah).
أأنتم أشد خلقا أم السماء ۚ بناها
Are you a more difficult creation or is the heaven? Allah constructed it.
Aantum ashaddu khalqan ami alssamao banaha
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
رفع سمكها فسواها
He raised its ceiling and proportioned it.
RafaAAa samkaha fasawwaha
On high hath He raised its canopy, and He hath given it order and perfection.
وأغطش ليلها وأخرج ضحاها
And He darkened its night and extracted its brightness.
Waaghtasha laylaha waakhraja duhaha
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
والأرض بعد ذلك دحاها
And after that He spread the earth.
Waalarda baAAda thalika dahaha
And the earth, moreover, hath He extended (to a wide expanse);
أخرج منها ماءها ومرعاها
He extracted from it its water and its pasture,
Akhraja minha maaha wamarAAaha
He draweth out therefrom its moisture and its pasture;
والجبال أرساها
And the mountains He set firmly
Waaljibala arsaha
And the mountains hath He firmly fixed; -
متاعا لكم ولأنعامكم
As provision for you and your grazing livestock.
MataAAan lakum walianAAamikum
For use and convenience to you and your cattle.
فإذا جاءت الطامة الكبرى
But when there comes the greatest Overwhelming Calamity -
Faitha jaati alttammatu alkubra
Therefore, when there comes the great, overwhelming (Event), -
يوم يتذكر الإنسان ما سعى
The Day when man will remember that for which he strove,
Yawma yatathakkaru alinsanu ma saAAa
The Day when man shall remember (all) that he strove for,
وبرزت الجحيم لمن يرى
And Hellfire will be exposed for [all] those who see -
Waburrizati aljaheemu liman yara
And Hell - Fire shall be placed in full view for (all) to see, -
فأما من طغى
So as for he who transgressed
Faamma man tagha
Then, for such as had transgressed all bounds,
وآثر الحياة الدنيا
And preferred the life of the world,
Waathara alhayata alddunya
And had preferred the life of this world,
فإن الجحيم هي المأوى
Then indeed, Hellfire will be [his] refuge.
Fainna aljaheema hiya almawa
The Abode will be Hell - Fire;
وأما من خاف مقام ربه ونهى النفس عن الهوى
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
فإن الجنة هي المأوى
Then indeed, Paradise will be [his] refuge.
Fainna aljannata hiya almawa
Their abode will be the Garden.
يسألونك عن الساعة أيان مرساها
They ask you, [O Muhammad], about the Hour: when is its arrival?
Yasaloonaka AAani alssaAAati ayyana mursaha
They ask thee about the Hour, - 'When will be its appointed time?
فيم أنت من ذكراها
In what [position] are you that you should mention it?
Feema anta min thikraha
Wherein art thou (concerned) with the declaration thereof?
إلى ربك منتهاها
To your Lord is its finality.
Ila rabbika muntahaha
With thy Lord in the Limit fixed therefor.
إنما أنت منذر من يخشاها
You are only a warner for those who fear it.
Innama anta munthiru man yakhshaha
Thou art but a Warner for such as fear it.
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!