بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
ليس لوقعتها كاذبة
There is, at its occurrence, no denial.
And there can be no denial of its befalling.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
خافضة رافعة
It will bring down [some] and raise up [others].
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
خَافِضَةٌ رَّافِعَةٌ
إذا رجت الأرض رجا
When the earth is shaken with convulsion
When the earth will be shaken with a terrible shake.
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
وبست الجبال بسا
And the mountains are broken down, crumbling
And the mountains will be powdered to dust,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
فكانت هباء منبثا
And become dust dispersing.
So that they will become floating dust particles.
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
وكنتم أزواجا ثلاثة
And you become [of] three kinds:
And you (all) will be in three groups.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
فأصحاب الميمنة ما أصحاب الميمنة
Then the companions of the right - what are the companions of the right?
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
وأصحاب المشأمة ما أصحاب المشأمة
And the companions of the left - what are the companions of the left?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
والسابقون السابقون
And the forerunners, the forerunners -
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
أولئك المقربون
Those are the ones brought near [to Allah]
These will be the nearest (to Allah).
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
في جنات النعيم
In the Gardens of Pleasure,
In the Gardens of Delight (Paradise).
فِى جَنَّٰتِ ٱلنَّعِيمِ
ثلة من الأولين
A [large] company of the former peoples
A multitude of those (foremost) will be from the first generations (who embraced Islam).
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وقليل من الآخرين
And a few of the later peoples,
And a few of those (foremost) will be from the later generations.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
على سرر موضونة
On thrones woven [with ornament],
(They will be) on thrones woven with gold and precious stones.
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
متكئين عليها متقابلين
Reclining on them, facing each other.
Reclining thereon, face to face.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
يطوف عليهم ولدان مخلدون
There will circulate among them young boys made eternal
Immortal boys will go around them (serving),
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
بأكواب وأباريق وكأس من معين
With vessels, pitchers and a cup [of wine] from a flowing spring -
With cups, and jugs, and a glass of flowing wine,
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
لا يصدعون عنها ولا ينزفون
No headache will they have therefrom, nor will they be intoxicated -
Wherefrom they will get neither any aching of the head, nor any intoxication.
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
وفاكهة مما يتخيرون
And fruit of what they select
And with fruit that they may choose.
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
ولحم طير مما يشتهون
And the meat of fowl, from whatever they desire.
And with the flesh of fowls that they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
وحور عين
And [for them are] fair women with large, [beautiful] eyes,
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
وَحُورٌ عِينٌ
كأمثال اللؤلؤ المكنون
The likenesses of pearls well - protected,
Like unto preserved pearls.
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
جزاء بما كانوا يعملون
As reward for what they used to do.
A reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
لا يسمعون فيها لغوا ولا تأثيما
They will not hear therein ill speech or commission of sin -
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
إلا قيلا سلاما سلاما
Only a saying: "Peace, peace."
But only the saying of: Salam! Salam! (greetings with peace)!
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
وأصحاب اليمين ما أصحاب اليمين
The companions of the right - what are the companions of the right?
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
في سدر مخضود
[They will be] among lote trees with thorns removed
(They will be) among thornless lote-trees,
فِى سِدْرٍ مَّخْضُودٍ
وطلح منضود
And [banana] trees layered [with fruit]
And among Talh (banana-trees) with fruits piled one above another,
وَطَلْحٍ مَّنضُودٍ
وظل ممدود
And shade extended
And in shade long-extended,
وَظِلٍّ مَّمْدُودٍ
وماء مسكوب
And water poured out
And by water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
وفاكهة كثيرة
And fruit, abundant [and varied],
And fruit in plenty,
وَفَٰكِهَةٍ كَثِيرَةٍ
لا مقطوعة ولا ممنوعة
Neither limited [to season] nor forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
وفرش مرفوعة
And [upon] beds raised high.
And on couches or thrones, raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
إنا أنشأناهن إنشاء
Indeed, We have produced the women of Paradise in a [new] creation
Verily, We have created them (maidens) of special creation.
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
فجعلناهن أبكارا
And made them virgins,
And made them virgins.
فَجَعَلْنَٰهُنَّ أَبْكَارًا
عربا أترابا
Devoted [to their husbands] and of equal age,
Loving (their husbands only), (and) of equal age.
عُرُبًا أَتْرَابًا
لأصحاب اليمين
For the companions of the right [who are]
For those on the Right Hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
ثلة من الأولين
A company of the former peoples
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وثلة من الآخرين
And a company of the later peoples.
And a multitude of those (on the Right Hand) will be from the later generations.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
وأصحاب الشمال ما أصحاب الشمال
And the companions of the left - what are the companions of the left?
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
في سموم وحميم
[They will be] in scorching fire and scalding water
In fierce hot wind and boiling water,
فِى سَمُومٍ وَحَمِيمٍ
وظل من يحموم
And a shade of black smoke,
And shadow of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
لا بارد ولا كريم
Neither cool nor beneficial.
(That shadow) neither cool, nor (even) pleasant,
لَّا بَارِدٍ وَلَا كَرِيمٍ
إنهم كانوا قبل ذلك مترفين
Indeed they were, before that, indulging in affluence,
Verily, before that, they indulged in luxury,
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
وكانوا يصرون على الحنث العظيم
And they used to persist in the great violation,
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
أوآباؤنا الأولون
And our forefathers [as well]?"
"And also our forefathers?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
قل إن الأولين والآخرين
Say, [O Muhammad], "Indeed, the former and the later peoples
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
لمجموعون إلى ميقات يوم معلوم
Are to be gathered together for the appointment of a known Day."
"All will surely be gathered together for appointed Meeting of a known Day.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
ثم إنكم أيها الضالون المكذبون
Then indeed you, O those astray [who are] deniers,
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
لآكلون من شجر من زقوم
Will be eating from trees of zaqqum
"You verily will eat of the trees of Zaqqum.
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
فمالئون منها البطون
And filling with it your bellies
"Then you will fill your bellies therewith,
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
فشاربون عليه من الحميم
And drinking on top of it from scalding water
"And drink boiling water on top of it.
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
فشاربون شرب الهيم
And will drink as the drinking of thirsty camels.
"And you will drink (that) like thirsty camels!"
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
هذا نزلهم يوم الدين
That is their accommodation on the Day of Recompense.
That will be their entertainment on the Day of Recompense!
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
نحن خلقناكم فلولا تصدقون
We have created you, so why do you not believe?
We created you: then why do you believe not?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
أفرأيتم ما تمنون
Have you seen that which you emit?
Then tell Me (about) the (human) semen that you emit.
أَفَرَءَيْتُم مَّا تُمْنُونَ
أأنتم تخلقونه أم نحن الخالقون
Is it you who creates it, or are We the Creator?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death among you, and We are not to be outdone
We have decreed death to you all, and We are not outstripped,
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In that We will change your likenesses and produce you in that [form] which you do not know.
To transfigure you and create you in (forms) that you know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
ولقد علمتم النشأة الأولى فلولا تذكرون
And you have already known the first creation, so will you not remember?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
أفرأيتم ما تحرثون
And have you seen that [seed] which you sow?
Then tell Me about the seed that you sow in the ground.
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
أأنتم تزرعونه أم نحن الزارعون
Is it you who makes it grow, or are We the grower?
Is it you that make it grow, or are We the Grower?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We could make it [dry] debris, and you would remain in wonder,
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
إنا لمغرمون
[Saying], "Indeed, we are [now] in debt;
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
إِنَّا لَمُغْرَمُونَ
بل نحن محرومون
Rather, we have been deprived."
"Nay, but we are deprived!"
بَلْ نَحْنُ مَحْرُومُونَ
أفرأيتم الماء الذي تشربون
And have you seen the water that you drink?
Then tell Me about the water that you drink.
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who brought it down from the clouds, or is it We who bring it down?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We could make it bitter, so why are you not grateful?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
أفرأيتم النار التي تورون
And have you seen the fire that you ignite?
Then tell Me about the fire which you kindle.
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who produced its tree, or are We the producer?
Is it you who made the tree thereof to grow, or are We the Grower?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and provision for the travelers,
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
Then glorify with praises the Name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
۞ فلا أقسم بمواقع النجوم
Then I swear by the setting of the stars,
So I swear by the setting of the stars.
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
وإنه لقسم لو تعلمون عظيم
And indeed, it is an oath - if you could know - [most] great.
And verily that is indeed a great oath, if you but know.
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
إنه لقرآن كريم
Indeed, it is a noble Qur'an
That (this) is indeed an honourable recitation (the Noble Qur'an).
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
في كتاب مكنون
In a Register well - protected;
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
فِى كِتَٰبٍ مَّكْنُونٍ
لا يمسه إلا المطهرون
None touch it except the purified.
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
أفبهذا الحديث أنتم مدهنون
Then is it to this statement that you are indifferent
Is it such a talk (this Qur'an) that you (disbelievers) deny?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
وتجعلون رزقكم أنكم تكذبون
And make [the thanks for] your provision that you deny [the Provider]?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
فلولا إذا بلغت الحلقوم
Then why, when the soul at death reaches the throat
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
وأنتم حينئذ تنظرون
And you are at that time looking on -
And you at the moment are looking on,
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
ونحن أقرب إليه منكم ولكن لا تبصرون
And Our angels are nearer to him than you, but you do not see -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
فلولا إن كنتم غير مدينين
Then why do you not, if you are not to be recompensed,
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
ترجعونها إن كنتم صادقين
Bring it back, if you should be truthful?
Bring back the soul (to its body), if you are truthful?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
فأما إن كان من المقربين
And if the deceased was of those brought near to Allah,
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
فروح وريحان وجنت نعيم
Then [for him is] rest and bounty and a garden of pleasure.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
وأما إن كان من أصحاب اليمين
And if he was of the companions of the right,
And if he (the dying person) be of those on the Right Hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
فسلام لك من أصحاب اليمين
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
وأما إن كان من المكذبين الضالين
But if he was of the deniers [who were] astray,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
فنزل من حميم
Then [for him is] accommodation of scalding water
Then for him is an entertainment with boiling water.
فَنُزُلٌ مِّنْ حَمِيمٍ
وتصلية جحيم
And burning in Hellfire
And burning in Hell-fire.
وَتَصْلِيَةُ جَحِيمٍ
إن هذا لهو حق اليقين
Indeed, this is the true certainty,
Verily, this! This is an absolute Truth with certainty.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
So glorify with praises the Name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ