بسم الله الرحمن الرحيم والصافات صفا
By those [angels] lined up in rows
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
Chapter 37, 182 verses
بسم الله الرحمن الرحيم والصافات صفا
By those [angels] lined up in rows
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
فالزاجرات زجرا
And those who drive [the clouds]
By those (angels) who drive the clouds in a good way.
فالتاليات ذكرا
And those who recite the message,
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
إن إلهكم لواحد
Indeed, your God is One,
Verily your Ilah (God) is indeed One (i.e. Allah):
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and the earth and that between them and Lord of the sunrises.
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
إنا زينا السماء الدنيا بزينة الكواكب
Indeed, We have adorned the nearest heaven with an adornment of stars
Verily We have adorned the near heaven with the stars (for beauty).
وحفظا من كل شيطان مارد
And as protection against every rebellious devil
And to guard against every rebellious devil.
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
They cannot listen to the higher group (angels) for they are pelted from every side.
دحورا ۖ ولهم عذاب واصب
Repelled; and for them is a constant punishment,
Outcast, and theirs is a constant (or painful) torment.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
بل عجبت ويسخرون
But you wonder, while they mock,
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
وإذا ذكروا لا يذكرون
And when they are reminded, they remember not.
And when they are reminded, they pay no attention.
وإذا رأوا آية يستسخرون
And when they see a sign, they ridicule
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
وقالوا إن هذا إلا سحر مبين
And say, "This is not but obvious magic.
And they say: "This is nothing but evident magic!
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
When we have died and become dust and bones, are we indeed to be resurrected?
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
أوآباؤنا الأولون
And our forefathers [as well]?"
"And also our fathers of old?"
قل نعم وأنتم داخرون
Say, "Yes, and you will be [rendered] contemptible."
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
فإنما هي زجرة واحدة فإذا هم ينظرون
It will be only one shout, and at once they will be observing.
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
وقالوا يا ويلنا هذا يوم الدين
They will say, "O woe to us! This is the Day of Recompense."
They will say: "Woe to us! This is the Day of Recompense!"
هذا يوم الفصل الذي كنتم به تكذبون
[They will be told], "This is the Day of Judgement which you used to deny."
(It will be said): "This is the Day of Judgement which you used to deny."
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
من دون الله فاهدوهم إلى صراط الجحيم
Other than Allah, and guide them to the path of Hellfire
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
وقفوهم ۖ إنهم مسئولون
And stop them; indeed, they are to be questioned."
"But stop them, verily they are to be questioned.
ما لكم لا تناصرون
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
بل هم اليوم مستسلمون
But they, that Day, are in surrender.
Nay, but that Day they shall surrender.
وأقبل بعضهم على بعض يتساءلون
And they will approach one another blaming each other.
And they will turn to one another and question one another.
قالوا إنكم كنتم تأتوننا عن اليمين
They will say, "Indeed, you used to come at us from the right."
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
قالوا بل لم تكونوا مؤمنين
The oppressors will say, "Rather, you [yourselves] were not believers,
They will reply: "Nay, you yourselves were not believers.
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
And we had over you no authority, but you were a transgressing people.
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
فحق علينا قول ربنا ۖ إنا لذائقون
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
فأغويناكم إنا كنا غاوين
And we led you to deviation; indeed, we were deviators."
"So we led you astray because we were ourselves astray."
فإنهم يومئذ في العذاب مشتركون
So indeed they, that Day, will be sharing in the punishment.
Then verily, that Day, they will (all) share in the torment.
إنا كذلك نفعل بالمجرمين
Indeed, that is how We deal with the criminals.
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And were saying, "Are we to leave our gods for a mad poet?"
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
بل جاء بالحق وصدق المرسلين
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
إنكم لذائقو العذاب الأليم
Indeed, you [disbelievers] will be tasters of the painful punishment,
Verily, you (pagans of Makkah) are going to taste the painful torment;
وما تجزون إلا ما كنتم تعملون
And you will not be recompensed except for what you used to do -
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
إلا عباد الله المخلصين
But not the chosen servants of Allah.
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
أولئك لهم رزق معلوم
Those will have a provision determined -
For them there will be a known provision (in Paradise),
فواكه ۖ وهم مكرمون
Fruits; and they will be honored
Fruits; and they shall be honoured,
في جنات النعيم
In gardens of pleasure
In the Gardens of delight (Paradise),
على سرر متقابلين
On thrones facing one another.
Facing one another on thrones.
يطاف عليهم بكأس من معين
There will be circulated among them a cup [of wine] from a flowing spring,
Round them will be passed a cup of pure wine -
بيضاء لذة للشاربين
White and delicious to the drinkers;
White, delicious to the drinkers.
لا فيها غول ولا هم عنها ينزفون
No bad effect is there in it, nor from it will they be intoxicated.
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
وعندهم قاصرات الطرف عين
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
كأنهن بيض مكنون
As if they were [delicate] eggs, well - protected.
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
فأقبل بعضهم على بعض يتساءلون
And they will approach one another, inquiring of each other.
Then they will turn to one another, mutually questioning.
قال قائل منهم إني كان لي قرين
A speaker among them will say, "Indeed, I had a companion [on earth]
A speaker of them will say: "Verily, I had a companion (in the world),
يقول أإنك لمن المصدقين
Who would say, 'Are you indeed of those who believe
Who used to say: "Are you among those who believe (in resurrection after death).
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
That when we have died and become dust and bones, we will indeed be recompensed?'"
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
قال هل أنتم مطلعون
He will say, "Would you [care to] look?"
(The speaker) said: "Will you look down?"
فاطلع فرآه في سواء الجحيم
And he will look and see him in the midst of the Hellfire.
So he looked down and saw him in the midst of the Fire.
قال تالله إن كدت لتردين
He will say, "By Allah, you almost ruined me.
He said: "By Allah! You have nearly ruined me.
ولولا نعمة ربي لكنت من المحضرين
If not for the favor of my Lord, I would have been of those brought in [to Hell].
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
أفما نحن بميتين
Then, are we not to die
(The dwellers of Paradise will say) "Are we then not to die (any more)?
إلا موتتنا الأولى وما نحن بمعذبين
Except for our first death, and we will not be punished?"
Except our first death, and we shall not be punished? (after we have entered Paradise)."
إن هذا لهو الفوز العظيم
Indeed, this is the great attainment.
Truly, this is the supreme success!
لمثل هذا فليعمل العاملون
For the like of this let the workers [on earth] work.
For the like of this let the workers work.
أذلك خير نزلا أم شجرة الزقوم
Is Paradise a better accommodation or the tree of zaqqum?
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
إنا جعلناها فتنة للظالمين
Indeed, We have made it a torment for the wrongdoers.
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
إنها شجرة تخرج في أصل الجحيم
Indeed, it is a tree issuing from the bottom of the Hellfire,
Verily, it is a tree that springs out of the bottom of Hell-fire,
طلعها كأنه رءوس الشياطين
Its emerging fruit as if it was heads of the devils.
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
فإنهم لآكلون منها فمالئون منها البطون
And indeed, they will eat from it and fill with it their bellies.
Truly, they will eat thereof and fill their bellies therewith.
ثم إن لهم عليها لشوبا من حميم
Then indeed, they will have after it a mixture of scalding water.
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
ثم إن مرجعهم لإلى الجحيم
Then indeed, their return will be to the Hellfire.
Then thereafter, verily, their return is to the flaming fire of Hell.
إنهم ألفوا آباءهم ضالين
Indeed they found their fathers astray.
Verily, they found their fathers on the wrong path;
فهم على آثارهم يهرعون
So they hastened [to follow] in their footsteps.
So they (too) hastened in their footsteps!
ولقد ضل قبلهم أكثر الأولين
And there had already strayed before them most of the former peoples,
And indeed most of the men of old went astray before them;
ولقد أرسلنا فيهم منذرين
And We had already sent among them warners.
And indeed We sent among them warners (Messengers);
فانظر كيف كان عاقبة المنذرين
Then look how was the end of those who were warned -
Then see what was the end of those who were warned (but heeded not).
إلا عباد الله المخلصين
But not the chosen servants of Allah.
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
ولقد نادانا نوح فلنعم المجيبون
And Noah had certainly called Us, and [We are] the best of responders.
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
ونجيناه وأهله من الكرب العظيم
And We saved him and his family from the great affliction.
And We rescued him and his family from the great distress (i.e. drowning),
وجعلنا ذريته هم الباقين
And We made his descendants those remaining [on the earth]
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
وتركنا عليه في الآخرين
And left for him [favorable mention] among later generations:
And left for him (a goodly remembrance) among the later generations:
سلام على نوح في العالمين
"Peace upon Noah among the worlds."
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
Verily, he [Nuh (Noah)] was one of Our believing slaves.
ثم أغرقنا الآخرين
Then We drowned the disbelievers.
Then We drowned the others (disbelievers and polytheists).
۞ وإن من شيعته لإبراهيم
And indeed, among his kind was Abraham,
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
إذ جاء ربه بقلب سليم
When he came to his Lord with a sound heart
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
إذ قال لأبيه وقومه ماذا تعبدون
[And] when he said to his father and his people, "What do you worship?
When he said to his father and to his people: "What is it that which you worship?
أئفكا آلهة دون الله تريدون
Is it falsehood [as] gods other than Allah you desire?
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
فما ظنكم برب العالمين
Then what is your thought about the Lord of the worlds?"
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
فنظر نظرة في النجوم
And he cast a look at the stars
Then he cast a glance at the stars,
فقال إني سقيم
And said, "Indeed, I am [about to be] ill."
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
فتولوا عنه مدبرين
So they turned away from him, departing.
So they turned away from him, and departed (for fear of the disease).
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned to their gods and said, "Do you not eat?
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
ما لكم لا تنطقون
What is [wrong] with you that you do not speak?"
"What is the matter with you that you speak not?"
فراغ عليهم ضربا باليمين
And he turned upon them a blow with [his] right hand.
Then he turned upon them, striking (them) with (his) right hand.
فأقبلوا إليه يزفون
Then the people came toward him, hastening.
Then they (the worshippers of idols) came, towards him, hastening.
قال أتعبدون ما تنحتون
He said, "Do you worship that which you [yourselves] carve,
He said: "Worship you that which you (yourselves) carve?
والله خلقكم وما تعملون
While Allah created you and that which you do?"
"While Allah has created you and what you make!"
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said, "Construct for him a furnace and throw him into the burning fire."
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
فأرادوا به كيدا فجعلناهم الأسفلين
And they intended for him a plan, but We made them the most debased.
So they plotted a plot against him, but We made them the lowest.
وقال إني ذاهب إلى ربي سيهدين
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
رب هب لي من الصالحين
My Lord, grant me [a child] from among the righteous."
"My Lord! Grant me (offspring) from the righteous."
فبشرناه بغلام حليم
So We gave him good tidings of a forbearing boy.
So We gave him the glad tidings of a forbearing boy.
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
فلما أسلما وتله للجبين
And when they had both submitted and he put him down upon his forehead,
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
وناديناه أن يا إبراهيم
We called to him, "O Abraham,
We called out to him: "O Abraham!
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have fulfilled the vision." Indeed, We thus reward the doers of good.
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
إن هذا لهو البلاء المبين
Indeed, this was the clear trial.
Verily, that indeed was a manifest trial.
وفديناه بذبح عظيم
And We ransomed him with a great sacrifice,
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
وتركنا عليه في الآخرين
And We left for him [favorable mention] among later generations:
And We left for him (a goodly remembrance) among the later generations.
سلام على إبراهيم
"Peace upon Abraham."
"Salam (peace) be upon Ibrahim (Abraham)!"
كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
Verily, he was one of Our believing slaves.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
ولقد مننا على موسى وهارون
And We did certainly confer favor upon Moses and Aaron.
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
ونجيناهما وقومهما من الكرب العظيم
And We saved them and their people from the great affliction,
And We saved them and their people from the great distress,
ونصرناهم فكانوا هم الغالبين
And We supported them so it was they who overcame.
And helped them, so that they became the victors;
وآتيناهما الكتاب المستبين
And We gave them the explicit Scripture,
And We gave them the clear Scripture;
وهديناهما الصراط المستقيم
And We guided them on the straight path.
And guided them to the Right Path.
وتركنا عليهما في الآخرين
And We left for them [favorable mention] among later generations:
And We left for them (a goodly remembrance) among the later generations.
سلام على موسى وهارون
"Peace upon Moses and Aaron."
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
إنهما من عبادنا المؤمنين
Indeed, they were of Our believing servants.
Verily, they were two of Our believing slaves.
وإن إلياس لمن المرسلين
And indeed, Elias was from among the messengers,
And verily, Iliyas (Elias) was one of the Messengers.
إذ قال لقومه ألا تتقون
When he said to his people, "Will you not fear Allah?
When he said to his people: "Will you not fear Allah?
أتدعون بعلا وتذرون أحسن الخالقين
Do you call upon Ba'l and leave the best of creators -
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
الله ربكم ورب آبائكم الأولين
Allah, your Lord and the Lord of your first forefathers?"
"Allah, your Lord and the Lord of your forefathers?"
فكذبوه فإنهم لمحضرون
And they denied him, so indeed, they will be brought [for punishment],
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
إلا عباد الله المخلصين
Except the chosen servants of Allah.
Except the chosen slaves of Allah.
وتركنا عليه في الآخرين
And We left for him [favorable mention] among later generations:
And We left for him (a goodly remembrance) among the later generations.
سلام على إل ياسين
"Peace upon Elias."
"Salam (peace) be upon Ilyasin (Elias)!"
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
Verily, he was one of Our believing slaves.
وإن لوطا لمن المرسلين
And indeed, Lot was among the messengers.
And verily, Lut (Lot) was one of the Messengers.
إذ نجيناه وأهله أجمعين
[So mention] when We saved him and his family, all,
When We saved him and his family, all,
إلا عجوزا في الغابرين
Except his wife among those who remained [with the evildoers].
Except an old woman (his wife) who was among those who remained behind.
ثم دمرنا الآخرين
Then We destroyed the others.
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
وإنكم لتمرون عليهم مصبحين
And indeed, you pass by them in the morning
Verily, you pass by them in the morning
وبالليل ۗ أفلا تعقلون
And at night. Then will you not use reason?
And at night; will you not then reflect?
وإن يونس لمن المرسلين
And indeed, Jonah was among the messengers.
And, verily, Yunus (Jonah) was one of the Messengers.
إذ أبق إلى الفلك المشحون
[Mention] when he ran away to the laden ship.
When he ran to the laden ship:
فساهم فكان من المدحضين
And he drew lots and was among the losers.
Then he (agreed to) cast lots, and he was among the losers.
فالتقمه الحوت وهو مليم
Then the fish swallowed him, while he was blameworthy.
Then a (big) fish swallowed him as he had done an act worthy of blame.
فلولا أنه كان من المسبحين
And had he not been of those who exalt Allah,
Had he not been of them who glorify Allah,
للبث في بطنه إلى يوم يبعثون
He would have remained inside its belly until the Day they are resurrected.
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
۞ فنبذناه بالعراء وهو سقيم
But We threw him onto the open shore while he was ill.
But We cast him forth on the naked shore while he was sick,
وأنبتنا عليه شجرة من يقطين
And We caused to grow over him a gourd vine.
And We caused a plant of gourd to grow over him.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to [his people of] a hundred thousand or more.
And We sent him to a hundred thousand (people) or even more.
فآمنوا فمتعناهم إلى حين
And they believed, so We gave them enjoyment [of life] for a time.
And they believed; so We gave them enjoyment for a while.
فاستفتهم ألربك البنات ولهم البنون
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels as females while they were witnesses?"
Or did We create the angels female while they were witnesses?
ألا إنهم من إفكهم ليقولون
Unquestionably, it is out of their [invented] falsehood that they say,
Verily, it is of their falsehood that they (Quraish pagans) say:
ولد الله وإنهم لكاذبون
" Allah has begotten," and indeed, they are liars.
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
أصطفى البنات على البنين
Has He chosen daughters over sons?
Has He (then) chosen daughters rather than sons?
ما لكم كيف تحكمون
What is [wrong] with you? How do you make judgement?
What is the matter with you? How do you decide?
أفلا تذكرون
Then will you not be reminded?
Will you not then remember?
أم لكم سلطان مبين
Or do you have a clear authority?
Or is there for you a plain authority?
فأتوا بكتابكم إن كنتم صادقين
Then produce your scripture, if you should be truthful.
Then bring your Book if you are truthful!
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
سبحان الله عما يصفون
Exalted is Allah above what they describe,
Glorified be Allah! (He is free) from what they attribute unto Him!
إلا عباد الله المخلصين
Except the chosen servants of Allah [who do not share in that sin].
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
فإنكم وما تعبدون
So indeed, you [disbelievers] and whatever you worship,
So, verily you (pagans) and those whom you worship (idols)
ما أنتم عليه بفاتنين
You cannot tempt [anyone] away from Him
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
إلا من هو صال الجحيم
Except he who is to [enter and] burn in the Hellfire.
Except those who are predestined to burn in Hell!
وما منا إلا له مقام معلوم
[The angels say], "There is not among us any except that he has a known position.
And there is not one of us (angels) but has his known place (or position);
وإنا لنحن الصافون
And indeed, we are those who line up [for prayer].
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
وإنا لنحن المسبحون
And indeed, we are those who exalt Allah."
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
وإن كانوا ليقولون
And indeed, the disbelievers used to say,
And indeed they (Arab pagans) used to say:
لو أن عندنا ذكرا من الأولين
"If we had a message from [those of] the former peoples,
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
لكنا عباد الله المخلصين
We would have been the chosen servants of Allah."
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
فكفروا به ۖ فسوف يعلمون
But they disbelieved in it, so they are going to know.
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
ولقد سبقت كلمتنا لعبادنا المرسلين
And Our word has already preceded for Our servants, the messengers,
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
إنهم لهم المنصورون
[That] indeed, they would be those given victory
That they verily would be made triumphant,
وإن جندنا لهم الغالبون
And [that] indeed, Our soldiers will be those who overcome.
And that Our hosts! they verily would be the victors.
فتول عنهم حتى حين
So, [O Muhammad], leave them for a time.
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
وأبصرهم فسوف يبصرون
And see [what will befall] them, for they are going to see.
And watch them and they shall see (the punishment)!
أفبعذابنا يستعجلون
Then for Our punishment are they impatient?
Do they seek to hasten on Our Torment?
فإذا نزل بساحتهم فساء صباح المنذرين
But when it descends in their territory, then evil is the morning of those who were warned.
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
وتول عنهم حتى حين
And leave them for a time.
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
وأبصر فسوف يبصرون
And see, for they are going to see.
And watch and they shall see (the torment)!
سبحان ربك رب العزة عما يصفون
Exalted is your Lord, the Lord of might, above what they describe.
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
وسلام على المرسلين
And peace upon the messengers.
And peace be on the Messengers!
والحمد لله رب العالمين
And praise to Allah, Lord of the worlds.
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).