بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
Chapter 79, 46 verses
بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
والناشطات نشطا
And [by] those who remove with ease
By those (angels) who gently take out (the souls of the believers).
والسابحات سبحا
And [by] those who glide [as if] swimming
And by those that swim along (i.e. angels or planets in their orbits).
فالسابقات سبقا
And those who race each other in a race
And by those that press forward as in a race (i.e. the angels or stars or the horses).
فالمدبرات أمرا
And those who arrange [each] matter,
And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).
يوم ترجف الراجفة
On the Day the blast [of the Horn] will convulse [creation],
On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).
تتبعها الرادفة
There will follow it the subsequent [one].
The second blowing of the Trumpet follows it (and everybody will be resurrected).
قلوب يومئذ واجفة
Hearts, that Day, will tremble,
(Some) hearts that Day will shake with fear and anxiety.
أبصارها خاشعة
Their eyes humbled.
Their eyes will be downcast.
يقولون أإنا لمردودون في الحافرة
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
They say: "Shall we indeed be returned to (our) former state of life?
أإذا كنا عظاما نخرة
Even if we should be decayed bones?
"Even after we are crumbled bones?"
قالوا تلك إذا كرة خاسرة
They say, "That, then, would be a losing return."
They say: "It would in that case, be a return with loss!"
فإنما هي زجرة واحدة
Indeed, it will be but one shout,
But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).
فإذا هم بالساهرة
And suddenly they will be [alert] upon the earth's surface.
When behold, they find themselves on the surface of the earth alive after their death,
هل أتاك حديث موسى
Has there reached you the story of Moses? -
Has there come to you the story of Musa (Moses)?
إذ ناداه ربه بالواد المقدس طوى
When his Lord called to him in the sacred valley of Tuwa,
When his Lord called him in the sacred valley of Tuwa,
اذهب إلى فرعون إنه طغى
"Go to Pharaoh. Indeed, he has transgressed.
Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).
فقل هل لك إلى أن تزكى
And say to him, 'Would you [be willing to] purify yourself
And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"
وأهديك إلى ربك فتخشى
And let me guide you to your Lord so you would fear [Him]?'"
"And that I guide you to your Lord, so you should fear Him?"
فأراه الآية الكبرى
And he showed him the greatest sign,
Then [Musa (Moses)] showed him the great sign (miracles).
فكذب وعصى
But Pharaoh denied and disobeyed.
But [Fir'aun (Pharaoh)] belied and disobeyed.
ثم أدبر يسعى
Then he turned his back, striving.
Then he turned his back, striving (against Allah).
فحشر فنادى
And he gathered [his people] and called out
Then he gathered (his people) and cried aloud,
فقال أنا ربكم الأعلى
And said, "I am your most exalted lord."
Saying: "I am your lord, most high."
فأخذه الله نكال الآخرة والأولى
So Allah seized him in exemplary punishment for the last and the first [transgression].
So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]
إن في ذلك لعبرة لمن يخشى
Indeed in that is a warning for whoever would fear [Allah].
Verily, in this is an instructive admonition for whosoever fears Allah.
أأنتم أشد خلقا أم السماء ۚ بناها
Are you a more difficult creation or is the heaven? Allah constructed it.
Are you more difficult to create or is the heaven that He constructed?
رفع سمكها فسواها
He raised its ceiling and proportioned it.
He raised its height, and has perfected it.
وأغطش ليلها وأخرج ضحاها
And He darkened its night and extracted its brightness.
Its night He covers with darkness and its forenoon He brings out (with light)
والأرض بعد ذلك دحاها
And after that He spread the earth.
And after that He spread the earth,
أخرج منها ماءها ومرعاها
He extracted from it its water and its pasture,
And brought forth therefrom its water and its pasture.
والجبال أرساها
And the mountains He set firmly
And the mountains He has fixed firmly,
متاعا لكم ولأنعامكم
As provision for you and your grazing livestock.
(To be) a provision and benefit for you and your cattle.
فإذا جاءت الطامة الكبرى
But when there comes the greatest Overwhelming Calamity -
But when there comes the greatest catastrophe (i.e. the Day of Recompense) -
يوم يتذكر الإنسان ما سعى
The Day when man will remember that for which he strove,
The Day when man shall remember what he strove for.
وبرزت الجحيم لمن يرى
And Hellfire will be exposed for [all] those who see -
And Hell-fire shall be made apparent in full view for (every) one who sees.
فأما من طغى
So as for he who transgressed
Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).
وآثر الحياة الدنيا
And preferred the life of the world,
And preferred the life of this world (by following his evil desires and lusts),
فإن الجحيم هي المأوى
Then indeed, Hellfire will be [his] refuge.
Verily, his abode will be Hell-fire;
وأما من خاف مقام ربه ونهى النفس عن الهوى
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.
فإن الجنة هي المأوى
Then indeed, Paradise will be [his] refuge.
Verily, Paradise will be his abode.
يسألونك عن الساعة أيان مرساها
They ask you, [O Muhammad], about the Hour: when is its arrival?
They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?
فيم أنت من ذكراها
In what [position] are you that you should mention it?
You have no knowledge to say anything about it.
إلى ربك منتهاها
To your Lord is its finality.
To your Lord belongs (the knowledge of) the term thereof?
إنما أنت منذر من يخشاها
You are only a warner for those who fear it.
You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.