بسم الله الرحمن الرحيم اقرأ باسم ربك الذي خلق
Recite in the name of your Lord who created -
Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created -
Read in the name of your Lord Who created.
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ
Chapter 96, 19 verses
بسم الله الرحمن الرحيم اقرأ باسم ربك الذي خلق
Recite in the name of your Lord who created -
Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created -
Read in the name of your Lord Who created.
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ
خلق الإنسان من علق
Created man from a clinging substance.
Created man, out of a (mere) clot of congealed blood:
He created man from a clot.
خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ
اقرأ وربك الأكرم
Recite, and your Lord is the most Generous -
Proclaim! And thy Lord is Most Bountiful, -
Read and your Lord is Most Honorable,
ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ
الذي علم بالقلم
Who taught by the pen -
He Who taught (the use of) the pen, -
Who taught (to write) with the pen
ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
علم الإنسان ما لم يعلم
Taught man that which he knew not.
Taught man that which he knew not.
Taught man what he knew not.
عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ
كلا إن الإنسان ليطغى
No! [But] indeed, man transgresses
Nay, but man doth transgress all bounds,
Nay! man is most surely inordinate,
كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ
أن رآه استغنى
Because he sees himself self - sufficient.
In that he looketh upon himself as self - sufficient.
Because he sees himself free from want.
أَن رَّءَاهُ ٱسْتَغْنَىٰٓ
إن إلى ربك الرجعى
Indeed, to your Lord is the return.
Verily, to thy Lord is the return (of all).
Surely to your Lord is the return.
إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ
أرأيت الذي ينهى
Have you seen the one who forbids
Seest thou one who forbids -
Have you seen him who forbids
أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ
عبدا إذا صلى
A servant when he prays?
A votary when he (turns) to pray?
A servant when he prays?
عَبْدًا إِذَا صَلَّىٰٓ
أرأيت إن كان على الهدى
Have you seen if he is upon guidance
Seest thou if he is on (the road of) Guidance? -
Have you considered if he were on the right way,
أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ
أو أمر بالتقوى
Or enjoins righteousness?
Or enjoins Righteousness?
Or enjoined guarding (against evil)?
أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ
أرأيت إن كذب وتولى
Have you seen if he denies and turns away -
Seest thou if he denies (Truth) and turns away?
Have you considered if he gives the lie to the truth and turns (his) back?
أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ
ألم يعلم بأن الله يرى
Does he not know that Allah sees?
Knoweth he not that Allah doth see?
Does he not know that Allah does see?
أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ
كلا لئن لم ينته لنسفعا بالناصية
No! If he does not desist, We will surely drag him by the forelock -
Let him beware! If he desist not, We will drag him by the forelock, -
Nay! if he desist not, We would certainly smite his forehead,
كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ
ناصية كاذبة خاطئة
A lying, sinning forelock.
A lying, sinful forelock!
A lying, sinful forehead.
نَاصِيَةٍ كَٰذِبَةٍ خَاطِئَةٍ
فليدع ناديه
Then let him call his associates;
Then, let him call (for help) to his council (of comrades):
Then let him summon his council,
فَلْيَدْعُ نَادِيَهُۥ
سندع الزبانية
We will call the angels of Hell.
We will call on the angels of punishment (to deal with him)!
We too would summon the braves of the army.
سَنَدْعُ ٱلزَّبَانِيَةَ
كلا لا تطعه واسجد واقترب ۩
No! Do not obey him. But prostrate and draw near [to Allah].
Nay, heed him not: But bow down in adoration, and bring thyself the closer (to Allah)!
Nay! obey him not, and make obeisance and draw nigh (to Allah).
كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب