بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
I do call to witness the Resurrection Day;
La oqsimu biyawmi alqiyamati
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I swear by the Day of Resurrection
I do call to witness the Resurrection Day;
La oqsimu biyawmi alqiyamati
ولا أقسم بالنفس اللوامة
And I swear by the reproaching soul [to the certainty of resurrection].
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Wala oqsimu bialnnafsi allawwamati
أيحسب الإنسان ألن نجمع عظامه
Does man think that We will not assemble his bones?
Does man think that We cannot assemble his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
بلى قادرين على أن نسوي بنانه
Yes. [We are] Able [even] to proportion his fingertips.
Nay, We are able to put together in perfect order the very tips of his fingers.
Bala qadireena AAala an nusawwiya bananahu
بل يريد الإنسان ليفجر أمامه
But man desires to continue in sin.
But man wishes to do wrong (even) in the time in front of him.
Bal yureedu alinsanu liyafjura amamahu
يسأل أيان يوم القيامة
He asks, "When is the Day of Resurrection?"
He questions: "When is the Day of Resurrection?"
Yasalu ayyana yawmu alqiyamati
فإذا برق البصر
So when vision is dazzled
At length, when the sight is dazed,
Faitha bariqa albasaru
وخسف القمر
And the moon darkens
And the moon is buried in darkness.
Wakhasafa alqamaru
وجمع الشمس والقمر
And the sun and the moon are joined,
And the sun and moon are joined together, -
WajumiAAa alshshamsu waalqamaru
يقول الإنسان يومئذ أين المفر
Man will say on that Day, "Where is the [place of] escape?"
That Day will Man say: "Where is the refuge?"
Yaqoolu alinsanu yawmaithin ayna almafarru
كلا لا وزر
No! There is no refuge.
By no means! No place of safety!
Kalla la wazara
إلى ربك يومئذ المستقر
To your Lord, that Day, is the [place of] permanence.
Before thy Lord (alone), that Day will be the place of rest.
Ila rabbika yawmaithin almustaqarru
ينبأ الإنسان يومئذ بما قدم وأخر
Man will be that Day of what he sent ahead and kept back.
That Day will Man be told (all) that he put forward, and all that he put back.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
بل الإنسان على نفسه بصيرة
Rather, man, against himself, will be a witness,
Nay, man will be evidence against himself,
Bali alinsanu AAala nafsihi baseeratun
ولو ألقى معاذيره
Even if he presents his excuses.
Even though he were to put up his excuses.
Walaw alqa maAAatheerahu
لا تحرك به لسانك لتعجل به
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
La tuharrik bihi lisanaka litaAAjala bihi
إن علينا جمعه وقرآنه
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
It is for Us to collect it and to promulgate it:
Inna AAalayna jamAAahu waquranahu
فإذا قرأناه فاتبع قرآنه
So when We have recited it [through Gabriel], then follow its recitation.
But when We have promulgated it, follow thou its recital (as promulgated):
Faitha qaranahu faittabiAA quranahu
ثم إن علينا بيانه
Then upon Us is its clarification [to you].
Nay more, it is for Us to explain it (and make it clear):
Thumma inna AAalayna bayanahu
كلا بل تحبون العاجلة
No! But you love the immediate
Nay, (ye men!) but ye love the fleeting life,
Kalla bal tuhibboona alAAajilata
وتذرون الآخرة
And leave the Hereafter.
And leave alone the Hereafter.
Watatharoona alakhirata
وجوه يومئذ ناضرة
[Some] faces, that Day, will be radiant,
Some faces, that Day, will beam (in brightness and beauty); -
Wujoohun yawmaithin nadiratun
إلى ربها ناظرة
Looking at their Lord.
Looking towards their Lord;
Ila rabbiha nathiratun
ووجوه يومئذ باسرة
And [some] faces, that Day, will be contorted,
And some faces, that Day, will be sad and dismal,
Wawujoohun yawmaithin basiratun
تظن أن يفعل بها فاقرة
Expecting that there will be done to them [something] backbreaking.
In the thought that some back - breaking calamity was about to be inflicted on them;
Tathunnu an yufAAala biha faqiratun
كلا إذا بلغت التراقي
No! When the soul has reached the collar bones
Yea, when (the soul) reaches to the collar - bone (in its exit),
Kalla itha balaghati alttaraqiya
وقيل من ۜ راق
And it is said, "Who will cure [him]?"
And there will be a cry, "Who is a magician (to restore him)?"
Waqeela man raqin
وظن أنه الفراق
And the dying one is certain that it is the [time of] separation
And he will conclude that it was (the Time) of Parting;
Wathanna annahu alfiraqu
والتفت الساق بالساق
And the leg is wound about the leg,
And one leg will be joined with another:
Wailtaffati alssaqu bialssaqi
إلى ربك يومئذ المساق
To your Lord, that Day, will be the procession.
That Day the Drive will be (all) to thy Lord!
Ila rabbika yawmaithin almasaqu
فلا صدق ولا صلى
And the had not believed, nor had he prayed.
So he gave nothing in charity, nor did he pray! -
Fala saddaqa wala salla
ولكن كذب وتولى
But [instead], he denied and turned away.
But on the contrary, he rejected Truth and turned away!
Walakin kaththaba watawalla
ثم ذهب إلى أهله يتمطى
And then he went to his people, swaggering [in pride].
Then did he stalk to his family in full conceit!
Thumma thahaba ila ahlihi yatamatta
أولى لك فأولى
Woe to you, and woe!
Woe to thee, (O men!), yea, woe!
Awla laka faawla
ثم أولى لك فأولى
Then woe to you, and woe!
Again, Woe to thee, (O men!), yea, woe!
Thumma awla laka faawla
أيحسب الإنسان أن يترك سدى
Does man think that he will be left neglected?
Does man think that he will be left uncontrolled, (without purpose)?
Ayahsabu alinsanu an yutraka sudan
ألم يك نطفة من مني يمنى
Had he not been a sperm from semen emitted?
Was he not a drop of sperm emitted (in lowly form)?
Alam yaku nutfatan min manayyin yumna
ثم كان علقة فخلق فسوى
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Thumma kana AAalaqatan fakhalaqa fasawwa
فجعل منه الزوجين الذكر والأنثى
And made of him two mates, the male and the female.
And of him He made two sexes, male and female.
FajaAAala minhu alzzawjayni alththakara waalontha
أليس ذلك بقادر على أن يحيي الموتى
Is not that [Creator] Able to give life to the dead?
Has not He, (the same), the power to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta