بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
When the Event inevitable cometh to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
When the Event inevitable cometh to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
ليس لوقعتها كاذبة
There is, at its occurrence, no denial.
Then will no (soul) entertain falsehood concerning its coming.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
خافضة رافعة
It will bring down [some] and raise up [others].
(Many) will it bring low; (many) will it exalt;
خَافِضَةٌ رَّافِعَةٌ
إذا رجت الأرض رجا
When the earth is shaken with convulsion
When the earth shall be shaken to its depths,
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
وبست الجبال بسا
And the mountains are broken down, crumbling
And the mountains shall be crumbled to atoms,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
فكانت هباء منبثا
And become dust dispersing.
Becoming dust scattered abroad,
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
وكنتم أزواجا ثلاثة
And you become [of] three kinds:
And ye shall be sorted out into three classes.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
فأصحاب الميمنة ما أصحاب الميمنة
Then the companions of the right - what are the companions of the right?
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
وأصحاب المشأمة ما أصحاب المشأمة
And the companions of the left - what are the companions of the left?
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
والسابقون السابقون
And the forerunners, the forerunners -
And those Foremost (in Faith) will be Foremost (in the Hereafter).
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
أولئك المقربون
Those are the ones brought near [to Allah]
These will be those Nearest to Allah:
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
في جنات النعيم
In the Gardens of Pleasure,
In Gardens of Bliss:
فِى جَنَّٰتِ ٱلنَّعِيمِ
ثلة من الأولين
A [large] company of the former peoples
A number of people from those of old,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وقليل من الآخرين
And a few of the later peoples,
And a few from those of later times.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
على سرر موضونة
On thrones woven [with ornament],
(They will be) on Thrones encrusted (with gold and precious stones),
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
متكئين عليها متقابلين
Reclining on them, facing each other.
Reclining on them, facing each other.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
يطوف عليهم ولدان مخلدون
There will circulate among them young boys made eternal
Round about them will (serve) youths of perpetual (freshness),
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
بأكواب وأباريق وكأس من معين
With vessels, pitchers and a cup [of wine] from a flowing spring -
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
لا يصدعون عنها ولا ينزفون
No headache will they have therefrom, nor will they be intoxicated -
No after - ache will they receive therefrom, nor will they suffer intoxication:
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
وفاكهة مما يتخيرون
And fruit of what they select
And with fruits, any that they may select:
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
ولحم طير مما يشتهون
And the meat of fowl, from whatever they desire.
And the flesh of fowls, any that they may desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
وحور عين
And [for them are] fair women with large, [beautiful] eyes,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
وَحُورٌ عِينٌ
كأمثال اللؤلؤ المكنون
The likenesses of pearls well - protected,
Like unto Pearls well - guarded.
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
جزاء بما كانوا يعملون
As reward for what they used to do.
A Reward for the deeds of their past (life).
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
لا يسمعون فيها لغوا ولا تأثيما
They will not hear therein ill speech or commission of sin -
Not frivolity will they hear therein, nor any taint of ill, -
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
إلا قيلا سلاما سلاما
Only a saying: "Peace, peace."
Only the saying, "Peace! Peace".
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
وأصحاب اليمين ما أصحاب اليمين
The companions of the right - what are the companions of the right?
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
في سدر مخضود
[They will be] among lote trees with thorns removed
(They will be) among Lote - trees without thorns,
فِى سِدْرٍ مَّخْضُودٍ
وطلح منضود
And [banana] trees layered [with fruit]
Among Talh trees with flowers (or fruits) piled one above another, -
وَطَلْحٍ مَّنضُودٍ
وظل ممدود
And shade extended
In shade long - extended,
وَظِلٍّ مَّمْدُودٍ
وماء مسكوب
And water poured out
By water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
وفاكهة كثيرة
And fruit, abundant [and varied],
And fruit in abundance.
وَفَٰكِهَةٍ كَثِيرَةٍ
لا مقطوعة ولا ممنوعة
Neither limited [to season] nor forbidden,
Whose season is not limited, nor (supply) forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
وفرش مرفوعة
And [upon] beds raised high.
And on Thrones (of Dignity), raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
إنا أنشأناهن إنشاء
Indeed, We have produced the women of Paradise in a [new] creation
We have created (their Companions) of special creation.
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
فجعلناهن أبكارا
And made them virgins,
And made them virgin - pure (and undefiled), -
فَجَعَلْنَٰهُنَّ أَبْكَارًا
عربا أترابا
Devoted [to their husbands] and of equal age,
Beloved (by nature), equal in age, -
عُرُبًا أَتْرَابًا
لأصحاب اليمين
For the companions of the right [who are]
For the Companions of the Right Hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
ثلة من الأولين
A company of the former peoples
A (goodly) number from those of old,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وثلة من الآخرين
And a company of the later peoples.
And a (goodly) number from those of later times.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
وأصحاب الشمال ما أصحاب الشمال
And the companions of the left - what are the companions of the left?
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
في سموم وحميم
[They will be] in scorching fire and scalding water
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
فِى سَمُومٍ وَحَمِيمٍ
وظل من يحموم
And a shade of black smoke,
And in the shades of Black Smoke:
وَظِلٍّ مِّن يَحْمُومٍ
لا بارد ولا كريم
Neither cool nor beneficial.
Nothing (will there be) to refresh, nor to please:
لَّا بَارِدٍ وَلَا كَرِيمٍ
إنهم كانوا قبل ذلك مترفين
Indeed they were, before that, indulging in affluence,
For that they were wont to be indulged, before that, in wealth (and luxury),
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
وكانوا يصرون على الحنث العظيم
And they used to persist in the great violation,
And persisted obstinately in wickedness supreme!
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
أوآباؤنا الأولون
And our forefathers [as well]?"
"(We) and our fathers of old?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
قل إن الأولين والآخرين
Say, [O Muhammad], "Indeed, the former and the later peoples
Say: "Yea, those of old and those of later times,
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
لمجموعون إلى ميقات يوم معلوم
Are to be gathered together for the appointment of a known Day."
"All will certainly be gathered together for the meeting appointed for a Day well - known.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
ثم إنكم أيها الضالون المكذبون
Then indeed you, O those astray [who are] deniers,
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
لآكلون من شجر من زقوم
Will be eating from trees of zaqqum
"Ye will surely taste of the Tree of Zaqqum.
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
فمالئون منها البطون
And filling with it your bellies
"Then will ye fill your insides therewith,
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
فشاربون عليه من الحميم
And drinking on top of it from scalding water
"And drink Boiling Water on top of it:
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
فشاربون شرب الهيم
And will drink as the drinking of thirsty camels.
"Indeed ye shall drink like diseased camels raging with thirst!"
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
هذا نزلهم يوم الدين
That is their accommodation on the Day of Recompense.
Such will be their entertainment on the Day of Requital!
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
نحن خلقناكم فلولا تصدقون
We have created you, so why do you not believe?
It is We Who have created you: why will ye not witness the Truth?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
أفرأيتم ما تمنون
Have you seen that which you emit?
Do ye then see? - The (human Seed) that ye throw out, -
أَفَرَءَيْتُم مَّا تُمْنُونَ
أأنتم تخلقونه أم نحن الخالقون
Is it you who creates it, or are We the Creator?
Is it ye who create it, or are We the Creators?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death among you, and We are not to be outdone
We have decreed Death to be your common lot, and We are not to be frustrated
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In that We will change your likenesses and produce you in that [form] which you do not know.
from changing your Forms and creating you (again) in (forms) that ye know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
ولقد علمتم النشأة الأولى فلولا تذكرون
And you have already known the first creation, so will you not remember?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
أفرأيتم ما تحرثون
And have you seen that [seed] which you sow?
See ye the seed that ye sow in the ground?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
أأنتم تزرعونه أم نحن الزارعون
Is it you who makes it grow, or are We the grower?
Is it ye that cause it to grow, or are We the Cause?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We could make it [dry] debris, and you would remain in wonder,
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
إنا لمغرمون
[Saying], "Indeed, we are [now] in debt;
(Saying), "We are indeed left with debts (for nothing):
إِنَّا لَمُغْرَمُونَ
بل نحن محرومون
Rather, we have been deprived."
"Indeed are we shut out (of the fruits of our labour)"
بَلْ نَحْنُ مَحْرُومُونَ
أفرأيتم الماء الذي تشربون
And have you seen the water that you drink?
See ye the water which ye drink?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who brought it down from the clouds, or is it We who bring it down?
Do ye bring it down (in rain) from the cloud or do We?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We could make it bitter, so why are you not grateful?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
أفرأيتم النار التي تورون
And have you seen the fire that you ignite?
See ye the Fire which ye kindle?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who produced its tree, or are We the producer?
Is it ye who grow the tree which feeds the fire, or do We grow it?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and provision for the travelers,
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
Then celebrate with praises the name of thy Lord, the Supreme!
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
۞ فلا أقسم بمواقع النجوم
Then I swear by the setting of the stars,
Furthermore I call to witness the setting of the Stars, -
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
وإنه لقسم لو تعلمون عظيم
And indeed, it is an oath - if you could know - [most] great.
And that is indeed a mighty adjuration if ye but knew, -
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
إنه لقرآن كريم
Indeed, it is a noble Qur'an
That this is indeed a qur'an Most Honourable,
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
في كتاب مكنون
In a Register well - protected;
In Book well - guarded,
فِى كِتَٰبٍ مَّكْنُونٍ
لا يمسه إلا المطهرون
None touch it except the purified.
Which none shall touch but those who are clean:
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
A Revelation from the Lord of the Worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
أفبهذا الحديث أنتم مدهنون
Then is it to this statement that you are indifferent
Is it such a Message that ye would hold in light esteem?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
وتجعلون رزقكم أنكم تكذبون
And make [the thanks for] your provision that you deny [the Provider]?
And have ye made it your livelihood that ye should declare it false?
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
فلولا إذا بلغت الحلقوم
Then why, when the soul at death reaches the throat
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
وأنتم حينئذ تنظرون
And you are at that time looking on -
And ye the while (sit) looking on, -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
ونحن أقرب إليه منكم ولكن لا تبصرون
And Our angels are nearer to him than you, but you do not see -
But We are nearer to him than ye, and yet see not, -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
فلولا إن كنتم غير مدينين
Then why do you not, if you are not to be recompensed,
Then why do ye not, - If you are exempt from (future) account, -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
ترجعونها إن كنتم صادقين
Bring it back, if you should be truthful?
Call back the soul, if ye are true (in the claim of independence)?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
فأما إن كان من المقربين
And if the deceased was of those brought near to Allah,
Thus, then, if he be of those Nearest to Allah,
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
فروح وريحان وجنت نعيم
Then [for him is] rest and bounty and a garden of pleasure.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
وأما إن كان من أصحاب اليمين
And if he was of the companions of the right,
And if he be of the Companions of the Right Hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
فسلام لك من أصحاب اليمين
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
وأما إن كان من المكذبين الضالين
But if he was of the deniers [who were] astray,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
فنزل من حميم
Then [for him is] accommodation of scalding water
For him is Entertainment with Boiling Water.
فَنُزُلٌ مِّنْ حَمِيمٍ
وتصلية جحيم
And burning in Hellfire
And burning in Hell - Fire.
وَتَصْلِيَةُ جَحِيمٍ
إن هذا لهو حق اليقين
Indeed, this is the true certainty,
Verily, this is the Very Truth and Certainly.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
So celebrate with praises the name of thy Lord, the Supreme.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ