بسم الله الرحمن الرحيم يا أيها المدثر
O you who covers himself [with a garment],
O thou wrapped up (in the mantle)!
Chapter 74, 56 verses
بسم الله الرحمن الرحيم يا أيها المدثر
O you who covers himself [with a garment],
O thou wrapped up (in the mantle)!
قم فأنذر
Arise and warn
Arise and deliver thy warning!
وربك فكبر
And your Lord glorify
And thy Lord do thou magnify!
وثيابك فطهر
And your clothing purify
And thy garments keep free from stain!
والرجز فاهجر
And uncleanliness avoid
And all abomination shun!
ولا تمنن تستكثر
And do not confer favor to acquire more
Nor expect, in giving, any increase (for thyself)!
ولربك فاصبر
But for your Lord be patient.
But, for thy Lord's (Cause), be patient and constant!
فإذا نقر في الناقور
And when the trumpet is blown,
Finally, when the Trumpet is sounded,
فذلك يومئذ يوم عسير
That Day will be a difficult day
That will be - that Day - a Day of Distress, -
على الكافرين غير يسير
For the disbelievers - not easy.
Far from easy for those without Faith.
ذرني ومن خلقت وحيدا
Leave Me with the one I created alone
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
وجعلت له مالا ممدودا
And to whom I granted extensive wealth
To whom I granted resources in abundance,
وبنين شهودا
And children present [with him]
And sons to be by his side! -
ومهدت له تمهيدا
And spread [everything] before him, easing [his life].
To whom I made (life) smooth and comfortable!
ثم يطمع أن أزيد
Then he desires that I should add more.
Yet is he greedy - that I should add (yet more); -
كلا ۖ إنه كان لآياتنا عنيدا
No! Indeed, he has been toward Our verses obstinate.
By no means! For to Our Signs he has been refractory!
سأرهقه صعودا
I will cover him with arduous torment.
Soon will I visit him with a mount of calamities!
إنه فكر وقدر
Indeed, he thought and deliberated.
For he thought and he plotted; -
فقتل كيف قدر
So may he be destroyed [for] how he deliberated.
And woe to him! How he plotted! -
ثم قتل كيف قدر
Then may he be destroyed [for] how he deliberated.
Yea, Woe to him; How he plotted! -
ثم نظر
Then he considered [again];
Then he looked round;
ثم عبس وبسر
Then he frowned and scowled;
Then he frowned and he scowled;
ثم أدبر واستكبر
Then he turned back and was arrogant
Then he turned back and was haughty;
فقال إن هذا إلا سحر يؤثر
And said, "This is not but magic imitated [from others].
Then said he: "This is nothing but magic, derived from of old;
إن هذا إلا قول البشر
This is not but the word of a human being."
"This is nothing but the word of a mortal!"
سأصليه سقر
I will drive him into Saqar.
Soon will I cast him into Hell - Fire!
وما أدراك ما سقر
And what can make you know what is Saqar?
And what will explain to thee what Hell - Fire is?
لا تبقي ولا تذر
It lets nothing remain and leaves nothing [unburned],
Naught doth it permit to endure, and naught doth it leave alone! -
لواحة للبشر
Blackening the skins.
Darkening and changing the colour of man!
عليها تسعة عشر
Over it are nineteen [angels].
Over it are Nineteen.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
كلا والقمر
No! By the moon
Nay, verily: By the Moon,
والليل إذ أدبر
And [by] the night when it departs
And by the Night as it retreateth,
والصبح إذا أسفر
And [by] the morning when it brightens,
And by the Dawn as it shineth forth, -
إنها لإحدى الكبر
Indeed, the Fire is of the greatest [afflictions]
This is but one of the mighty (portents),
نذيرا للبشر
As a warning to humanity -
A warning to mankind, -
لمن شاء منكم أن يتقدم أو يتأخر
To whoever wills among you to proceed or stay behind.
To any of you that chooses to press forward, or to follow behind; -
كل نفس بما كسبت رهينة
Every soul, for what it has earned, will be retained
Every soul will be (held) in pledge for its deeds.
إلا أصحاب اليمين
Except the companions of the right,
Except the Companions of the Right Hand.
في جنات يتساءلون
[Who will be] in gardens, questioning each other
(They will be) in Gardens (of Delight): they will question each other,
عن المجرمين
About the criminals,
And (ask) of the Sinners:
ما سلككم في سقر
[And asking them], "What put you into Saqar?"
"What led you into Hell Fire?"
قالوا لم نك من المصلين
They will say, "We were not of those who prayed,
They will say: "We were not of those who prayed;
ولم نك نطعم المسكين
Nor did we used to feed the poor.
"Nor were we of those who fed the indigent;
وكنا نخوض مع الخائضين
And we used to enter into vain discourse with those who engaged [in it],
"But we used to talk vanities with vain talkers;
وكنا نكذب بيوم الدين
And we used to deny the Day of Recompense
"And we used to deny the Day of Judgment,
حتى أتانا اليقين
Until there came to us the certainty."
"Until there came to us (the Hour) that is certain."
فما تنفعهم شفاعة الشافعين
So there will not benefit them the intercession of [any] intercessors.
Then will no intercession of (any) intercessors profit them.
فما لهم عن التذكرة معرضين
Then what is [the matter] with them that they are, from the reminder, turning away
Then what is the matter with them that they turn away from admonition? -
كأنهم حمر مستنفرة
As if they were alarmed donkeys
As if they were affrighted asses,
فرت من قسورة
Fleeing from a lion?
Fleeing from a lion!
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Rather, every person among them desires that he would be given scriptures spread about.
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
كلا ۖ بل لا يخافون الآخرة
No! But they do not fear the Hereafter.
By no means! But they fear not the Hereafter,
كلا إنه تذكرة
No! Indeed, the Qur'an is a reminder
Nay, this surely is an admonition:
فمن شاء ذكره
Then whoever wills will remember it.
Let any who will, keep it in remembrance!
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.