بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
عَبَسَ وَتَوَلَّىٰٓ
أن جاءه الأعمى
Because there came to him the blind man (interrupting).
Because the blind man came unto him.
أَن جَآءَهُ ٱلْأَعْمَىٰ
وما يدريك لعله يزكى
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
What could inform thee but that he might grow (in grace)
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
أو يذكر فتنفعه الذكرى
Or that he might receive admonition, and the teaching might profit him?
Or take heed and so the reminder might avail him ?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
أما من استغنى
As to one who regards Himself as self - sufficient,
As for him who thinketh himself independent,
أَمَّا مَنِ ٱسْتَغْنَىٰ
فأنت له تصدى
To him dost thou attend;
Unto him thou payest regard.
فَأَنتَ لَهُۥ تَصَدَّىٰ
وما عليك ألا يزكى
Though it is no blame to thee if he grow not (in spiritual understanding).
Yet it is not thy concern if he grow not (in grace).
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
وأما من جاءك يسعى
But as to him who came to thee striving earnestly,
But as for him who cometh unto thee with earnest purpose
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
وهو يخشى
And with fear (in his heart),
And hath fear,
وَهُوَ يَخْشَىٰ
فأنت عنه تلهى
Of him wast thou unmindful.
From him thou art distracted.
فَأَنتَ عَنْهُ تَلَهَّىٰ
كلا إنها تذكرة
By no means (should it be so)! For it is indeed a Message of instruction:
Nay, but verily it is an Admonishment,
كَلَّآ إِنَّهَا تَذْكِرَةٌ
فمن شاء ذكره
Therefore let whoso will, keep it in remembrance.
So let whosoever will pay heed to it,
فَمَن شَآءَ ذَكَرَهُۥ
في صحف مكرمة
(It is) in Books held (greatly) in honour,
On honoured leaves
فِى صُحُفٍ مُّكَرَّمَةٍ
مرفوعة مطهرة
Exalted (in dignity), kept pure and holy,
Exalted, purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
بأيدي سفرة
(Written) by the hands of scribes -
(Set down) by scribes
بِأَيْدِى سَفَرَةٍ
كرام بررة
Honourable and Pious and Just.
Noble and righteous.
كِرَامٍۭ بَرَرَةٍ
قتل الإنسان ما أكفره
Woe to man! What hath made him reject Allah;
Man is (self - )destroyed: how ungrateful!
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
من أي شيء خلقه
From what stuff hath He created him?
From what thing doth He create him ?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
من نطفة خلقه فقدره
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a drop of seed. He createth him and proportioneth him,
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
ثم السبيل يسره
Then doth He make His path smooth for him;
Then maketh the way easy for him,
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
ثم أماته فأقبره
Then He causeth him to die, and putteth him in his grave;
Then causeth him to die, and burieth him;
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
ثم إذا شاء أنشره
Then, when it is His Will, He will raise him up (again).
Then, when He will, He bringeth him again to life.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
كلا لما يقض ما أمره
By no means hath he fulfilled what Allah hath commanded him.
Nay, but (man) hath not done what He commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
فلينظر الإنسان إلى طعامه
Then let man look at his food, (and how We provide it):
Let man consider his food:
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
أنا صببنا الماء صبا
For that We pour forth water in abundance,
How We pour water in showers
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
ثم شققنا الأرض شقا
And We split the earth in fragments,
Then split the earth in clefts
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
فأنبتنا فيها حبا
And produce therein corn,
And cause the grain to grow therein
فَأَنۢبَتْنَا فِيهَا حَبًّا
وعنبا وقضبا
And Grapes and nutritious plants,
And grapes and green fodder
وَعِنَبًا وَقَضْبًا
وزيتونا ونخلا
And Olives and Dates,
And olive - trees and palm - trees
وَزَيْتُونًا وَنَخْلًا
وحدائق غلبا
And enclosed Gardens, dense with lofty trees,
And garden - closes of thick foliage
وَحَدَآئِقَ غُلْبًا
وفاكهة وأبا
And fruits and fodder, -
And fruits and grasses:
وَفَٰكِهَةً وَأَبًّا
متاعا لكم ولأنعامكم
For use and convenience to you and your cattle.
Provision for you and your cattle.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
فإذا جاءت الصاخة
At length, when there comes the Deafening Noise, -
But when the Shout cometh
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
يوم يفر المرء من أخيه
That Day shall a man flee from his own brother,
On the day when a man fleeth from his brother
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
وأمه وأبيه
And from his mother and his father,
And his mother and his father
وَأُمِّهِۦ وَأَبِيهِ
وصاحبته وبنيه
And from his wife and his children.
And his wife and his children,
وَصَٰحِبَتِهِۦ وَبَنِيهِ
لكل امرئ منهم يومئذ شأن يغنيه
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Every man that day will have concern enough to make him heedless (of others).
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
وجوه يومئذ مسفرة
Some faces that Day will be beaming,
On that day faces will be bright as dawn,
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
ضاحكة مستبشرة
Laughing, rejoicing.
Laughing, rejoicing at good news;
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
ووجوه يومئذ عليها غبرة
And other faces that Day will be dust - stained,
And other faces, on that day, with dust upon them,
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
ترهقها قترة
Blackness will cover them:
Veiled in darkness,
تَرْهَقُهَا قَتَرَةٌ
أولئك هم الكفرة الفجرة
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ