بسم الله الرحمن الرحيم يا أيها المدثر
O thou wrapped up (in the mantle)!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O you who covers himself [with a garment],
Chapter 74, 56 verses
بسم الله الرحمن الرحيم يا أيها المدثر
O thou wrapped up (in the mantle)!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O you who covers himself [with a garment],
قم فأنذر
Arise and deliver thy warning!
Arise and warn!
Arise and warn
وربك فكبر
And thy Lord do thou magnify!
Thy Lord magnify,
And your Lord glorify
وثيابك فطهر
And thy garments keep free from stain!
Thy raiment purify,
And your clothing purify
والرجز فاهجر
And all abomination shun!
Pollution shun!
And uncleanliness avoid
ولا تمنن تستكثر
Nor expect, in giving, any increase (for thyself)!
And show not favour, seeking wordly gain!
And do not confer favor to acquire more
ولربك فاصبر
But, for thy Lord's (Cause), be patient and constant!
For the sake of thy Lord, be patient!
But for your Lord be patient.
فإذا نقر في الناقور
Finally, when the Trumpet is sounded,
For when the trumpet shall sound,
And when the trumpet is blown,
فذلك يومئذ يوم عسير
That will be - that Day - a Day of Distress, -
Surely that day will be a day of anguish,
That Day will be a difficult day
على الكافرين غير يسير
Far from easy for those without Faith.
Not of ease, for disbelievers.
For the disbelievers - not easy.
ذرني ومن خلقت وحيدا
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Leave Me (to deal) with him whom I created lonely,
Leave Me with the one I created alone
وجعلت له مالا ممدودا
To whom I granted resources in abundance,
And then bestowed upon him ample means,
And to whom I granted extensive wealth
وبنين شهودا
And sons to be by his side! -
And sons abiding in his presence
And children present [with him]
ومهدت له تمهيدا
To whom I made (life) smooth and comfortable!
And made (life) smooth for him.
And spread [everything] before him, easing [his life].
ثم يطمع أن أزيد
Yet is he greedy - that I should add (yet more); -
Yet he desireth that I should give more.
Then he desires that I should add more.
كلا ۖ إنه كان لآياتنا عنيدا
By no means! For to Our Signs he has been refractory!
Nay! For lo! he hath been stubborn to Our revelations.
No! Indeed, he has been toward Our verses obstinate.
سأرهقه صعودا
Soon will I visit him with a mount of calamities!
On him I shall impose a fearful doom.
I will cover him with arduous torment.
إنه فكر وقدر
For he thought and he plotted; -
For lo! he did consider; then he planned -
Indeed, he thought and deliberated.
فقتل كيف قدر
And woe to him! How he plotted! -
(Self - )destroyed is he, how he planned!
So may he be destroyed [for] how he deliberated.
ثم قتل كيف قدر
Yea, Woe to him; How he plotted! -
Again (self - )destroyed is he, how he planned! -
Then may he be destroyed [for] how he deliberated.
ثم نظر
Then he looked round;
Then looked he,
Then he considered [again];
ثم عبس وبسر
Then he frowned and he scowled;
Then frowned he and showed displeasure.
Then he frowned and scowled;
ثم أدبر واستكبر
Then he turned back and was haughty;
Then turned he away in pride
Then he turned back and was arrogant
فقال إن هذا إلا سحر يؤثر
Then said he: "This is nothing but magic, derived from of old;
And said: This is naught else than magic from of old;
And said, "This is not but magic imitated [from others].
إن هذا إلا قول البشر
"This is nothing but the word of a mortal!"
This is naught else than speech of mortal man.
This is not but the word of a human being."
سأصليه سقر
Soon will I cast him into Hell - Fire!
Him shall I fling unto the burning.
I will drive him into Saqar.
وما أدراك ما سقر
And what will explain to thee what Hell - Fire is?
- Ah, what will convey unto thee what that burning is! -
And what can make you know what is Saqar?
لا تبقي ولا تذر
Naught doth it permit to endure, and naught doth it leave alone! -
It leaveth naught; it spareth naught
It lets nothing remain and leaves nothing [unburned],
لواحة للبشر
Darkening and changing the colour of man!
It shrivelleth the man.
Blackening the skins.
عليها تسعة عشر
Over it are Nineteen.
Above it are nineteen.
Over it are nineteen [angels].
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
كلا والقمر
Nay, verily: By the Moon,
Nay, by the Moon
No! By the moon
والليل إذ أدبر
And by the Night as it retreateth,
And the night when it withdraweth
And [by] the night when it departs
والصبح إذا أسفر
And by the Dawn as it shineth forth, -
And the dawn when it shineth forth,
And [by] the morning when it brightens,
إنها لإحدى الكبر
This is but one of the mighty (portents),
Lo! this is one of the greatest (portents)
Indeed, the Fire is of the greatest [afflictions]
نذيرا للبشر
A warning to mankind, -
As a warning unto men,
As a warning to humanity -
لمن شاء منكم أن يتقدم أو يتأخر
To any of you that chooses to press forward, or to follow behind; -
Unto him of you who will advance or hang back.
To whoever wills among you to proceed or stay behind.
كل نفس بما كسبت رهينة
Every soul will be (held) in pledge for its deeds.
Every soul is a pledge for its own deeds;
Every soul, for what it has earned, will be retained
إلا أصحاب اليمين
Except the Companions of the Right Hand.
Save those who will stand on the right hand.
Except the companions of the right,
في جنات يتساءلون
(They will be) in Gardens (of Delight): they will question each other,
In gardens they will ask one another
[Who will be] in gardens, questioning each other
عن المجرمين
And (ask) of the Sinners:
Concerning the guilty:
About the criminals,
ما سلككم في سقر
"What led you into Hell Fire?"
What hath brought you to this burning ?
[And asking them], "What put you into Saqar?"
قالوا لم نك من المصلين
They will say: "We were not of those who prayed;
They will answer: We were not of those who prayed
They will say, "We were not of those who prayed,
ولم نك نطعم المسكين
"Nor were we of those who fed the indigent;
Nor did we feed the wretched.
Nor did we used to feed the poor.
وكنا نخوض مع الخائضين
"But we used to talk vanities with vain talkers;
We used to wade (in vain dispute) with (all) waders,
And we used to enter into vain discourse with those who engaged [in it],
وكنا نكذب بيوم الدين
"And we used to deny the Day of Judgment,
And we used to deny the Day of Judgment,
And we used to deny the Day of Recompense
حتى أتانا اليقين
"Until there came to us (the Hour) that is certain."
Till the Inevitable came unto us.
Until there came to us the certainty."
فما تنفعهم شفاعة الشافعين
Then will no intercession of (any) intercessors profit them.
The mediation of no mediators will avail them then.
So there will not benefit them the intercession of [any] intercessors.
فما لهم عن التذكرة معرضين
Then what is the matter with them that they turn away from admonition? -
Why now turn they away from the Admonishment,
Then what is [the matter] with them that they are, from the reminder, turning away
كأنهم حمر مستنفرة
As if they were affrighted asses,
As they were frightened asses
As if they were alarmed donkeys
فرت من قسورة
Fleeing from a lion!
Fleeing from a lion ?
Fleeing from a lion?
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Rather, every person among them desires that he would be given scriptures spread about.
كلا ۖ بل لا يخافون الآخرة
By no means! But they fear not the Hereafter,
Nay, verily. They fear not the Hereafter.
No! But they do not fear the Hereafter.
كلا إنه تذكرة
Nay, this surely is an admonition:
Nay, verily. Lo! this is an Admonishment.
No! Indeed, the Qur'an is a reminder
فمن شاء ذكره
Let any who will, keep it in remembrance!
So whosoever will may heed.
Then whoever wills will remember it.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.