بسم الله الرحمن الرحيم عم يتساءلون
Concerning what are they disputing?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
About what are they asking one another?
Chapter 78, 40 verses
بسم الله الرحمن الرحيم عم يتساءلون
Concerning what are they disputing?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
About what are they asking one another?
عن النبإ العظيم
Concerning the Great News,
(It is) of the awful tidings,
About the great news -
الذي هم فيه مختلفون
About which they cannot agree.
Concerning which they are in disagreement.
That over which they are in disagreement.
كلا سيعلمون
Verily, they shall soon (come to) know!
Nay, but they will come to know!
No! They are going to know.
ثم كلا سيعلمون
Verily, verily they shall soon (come to) know!
Nay, again, but they will come to know!
Then, no! They are going to know.
ألم نجعل الأرض مهادا
Have We not made the earth as a wide expanse,
Have We not made the earth an expanse,
Have We not made the earth a resting place?
والجبال أوتادا
And the mountains as pegs?
And the high hills bulwarks ?
And the mountains as stakes?
وخلقناكم أزواجا
And (have We not) created you in pairs,
And We have created you in pairs,
And We created you in pairs
وجعلنا نومكم سباتا
And made your sleep for rest,
And have appointed your sleep for repose,
And made your sleep [a means for] rest
وجعلنا الليل لباسا
And made the night as a covering,
And have appointed the night as a cloak,
And made the night as clothing
وجعلنا النهار معاشا
And made the day as a means of subsistence?
And have appointed the day for livelihood.
And made the day for livelihood
وبنينا فوقكم سبعا شدادا
And (have We not) built over you the seven firmaments,
And We have built above you seven strong (heavens),
And constructed above you seven strong [heavens]
وجعلنا سراجا وهاجا
And placed (therein) a Light of Splendour?
And have appointed a dazzling lamp,
And made [therein] a burning lamp
وأنزلنا من المعصرات ماء ثجاجا
And do We not send down from the clouds water in abundance,
And have sent down from the rainy clouds abundant water,
And sent down, from the rain clouds, pouring water
لنخرج به حبا ونباتا
That We may produce therewith corn and vegetables,
Thereby to produce grain and plant,
That We may bring forth thereby grain and vegetation
وجنات ألفافا
And gardens of luxurious growth?
And gardens of thick foliage.
And gardens of entwined growth.
إن يوم الفصل كان ميقاتا
Verily the Day of Sorting out is a thing appointed,
Lo! the Day of Decision is a fixed time,
Indeed, the Day of Judgement is an appointed time -
يوم ينفخ في الصور فتأتون أفواجا
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
A day when the trumpet is blown and ye come in multitudes,
The Day the Horn is blown and you will come forth in multitudes
وفتحت السماء فكانت أبوابا
And the heavens shall be opened as if there were doors,
And the heaven is opened and becometh as gates,
And the heaven is opened and will become gateways
وسيرت الجبال فكانت سرابا
And the mountains shall vanish, as if they were a mirage.
And the hills are set in motion and become as a mirage.
And the mountains are removed and will be [but] a mirage.
إن جهنم كانت مرصادا
Truly Hell is as a place of ambush,
Lo! hell lurketh in ambush,
Indeed, Hell has been lying in wait
للطاغين مآبا
For the transgressors a place of destination:
A home for the rebellious.
For the transgressors, a place of return,
لابثين فيها أحقابا
They will dwell therein for ages.
They will abide therein for ages.
In which they will remain for ages [unending].
لا يذوقون فيها بردا ولا شرابا
Nothing cool shall they taste therein, nor any drink,
Therein taste they neither coolness nor (any) drink
They will not taste therein [any] coolness or drink
إلا حميما وغساقا
Save a boiling fluid and a fluid, dark, murky, intensely cold,
Save boiling water and a paralysing cold:
Except scalding water and [foul] purulence -
جزاء وفاقا
A fitting recompense (for them).
Reward proportioned (to their evil deeds).
An appropriate recompense.
إنهم كانوا لا يرجون حسابا
For that they used not to fear any account (for their deeds),
For lo! they looked not for a reckoning;
Indeed, they were not expecting an account
وكذبوا بآياتنا كذابا
But they (impudently) treated Our Signs as false.
They called Our revelations false with strong denial.
And denied Our verses with [emphatic] denial.
وكل شيء أحصيناه كتابا
And all things have We preserved on record.
Everything have We recorded in a Book.
But all things We have enumerated in writing.
فذوقوا فلن نزيدكم إلا عذابا
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
So taste (of that which ye have earned). No increase do We give you save of torment.
"So taste [the penalty], and never will We increase you except in torment."
إن للمتقين مفازا
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Lo! for the duteous is achievement -
Indeed, for the righteous is attainment -
حدائق وأعنابا
Gardens enclosed, and grapevines;
Gardens enclosed and vineyards,
Gardens and grapevines
وكواعب أترابا
And voluptuous women of equal age;
And maidens for companions,
And full - breasted [companions] of equal age
وكأسا دهاقا
And a cup full (to the brim).
And a full cup.
And a full cup.
لا يسمعون فيها لغوا ولا كذابا
No vanity shall they hear therein, nor Untruth: -
There hear they never vain discourse, nor lying -
No ill speech will they hear therein or any falsehood -
جزاء من ربك عطاء حسابا
Recompense from thy Lord, a gift, (amply) sufficient,
Requital from thy Lord - a gift in payment -
[As] reward from your Lord, [a generous] gift [made due by] account,
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
That is the True Day. So whoso will should seek recourse unto his Lord.
That is the True Day; so he who wills may take to his Lord a [way of] return.
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"