بسم الله الرحمن الرحيم والطور
By the Mount (of Revelation);
I swear by the Mountain,
وَٱلطُّورِ
Chapter 52, 49 verses
بسم الله الرحمن الرحيم والطور
By the Mount (of Revelation);
I swear by the Mountain,
وَٱلطُّورِ
وكتاب مسطور
By a Decree inscribed
And the Book written
وَكِتَٰبٍ مَّسْطُورٍ
في رق منشور
In a Scroll unfolded;
In an outstretched fine parchment,
فِى رَقٍّ مَّنشُورٍ
والبيت المعمور
By the much - frequented Fane;
And the House (Kaaba) that is visited,
وَٱلْبَيْتِ ٱلْمَعْمُورِ
والسقف المرفوع
By the Canopy Raised High;
And the elevated canopy
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
والبحر المسجور
And by the Ocean filled with Swell; -
And the swollen sea
وَٱلْبَحْرِ ٱلْمَسْجُورِ
إن عذاب ربك لواقع
Verily, the Doom of thy Lord will indeed come to pass; -
Most surely the punishment of your Lord will come to pass;
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
ما له من دافع
There is none can avert it; -
There shall be none to avert it;
مَّا لَهُۥ مِن دَافِعٍ
يوم تمور السماء مورا
On the Day when the firmament will be in dreadful commotion.
On the day when the heaven shall move from side to side
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
وتسير الجبال سيرا
And the mountains will fly hither and thither.
And the mountains shall pass away passing away (altogether).
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
فويل يومئذ للمكذبين
Then woe that Day to those that treat (Truth) as Falsehood; -
So woe on that day to those who reject (the truth),
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
الذين هم في خوض يلعبون
That play (and paddle) in shallow trifles.
Those who sport entering into vain discourses.
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
يوم يدعون إلى نار جهنم دعا
That Day shall they be thrust down to the Fire of Hell, irresistibly.
The day on which they shall be driven away to the fire of hell with violence.
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
هذه النار التي كنتم بها تكذبون
"This:, it will be said, "Is the Fire, - which ye were wont to deny!
This is the fire which you used to give the lie to.
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
أفسحر هذا أم أنتم لا تبصرون
"Is this then a fake, or is it ye that do not see?
Is it magic then or do you not see?
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
اصلوها فاصبروا أو لا تصبروا سواء عليكم ۖ إنما تجزون ما كنتم تعملون
"Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds."
Enter into it, then bear (it) patiently, or do not bear (it) patiently, it is the same to you; you shall be requited only (for) what you did.
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
إن المتقين في جنات ونعيم
As to the Righteous, they will be in Gardens, and in Happiness, -
Surely those who guard (against evil) shall be in gardens and bliss
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
فاكهين بما آتاهم ربهم ووقاهم ربهم عذاب الجحيم
Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire.
Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire.
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
كلوا واشربوا هنيئا بما كنتم تعملون
(To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds."
Eat and drink pleasantly for what you did,
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
متكئين على سرر مصفوفة ۖ وزوجناهم بحور عين
They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes.
Reclining on thrones set in lines, and We will unite them to large - eyed beautiful ones.
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
والذين آمنوا واتبعتهم ذريتهم بإيمان ألحقنا بهم ذريتهم وما ألتناهم من عملهم من شيء ۚ كل امرئ بما كسب رهين
And those who believe and whose families follow them in Faith, - to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds.
And (as for) those who believe and their offspring follow them in faith, We will unite with them their offspring and We will not diminish to them aught of their work; every man is responsible for what he shall have wrought.
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
وأمددناهم بفاكهة ولحم مما يشتهون
And We shall bestow on them, of fruit and meat, anything they shall desire.
And We will aid them with fruit and flesh such as they desire.
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
يتنازعون فيها كأسا لا لغو فيها ولا تأثيم
They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill.
They shall pass therein from one to another a cup wherein there shall be nothing vain nor any sin.
يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
۞ ويطوف عليهم غلمان لهم كأنهم لؤلؤ مكنون
Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well - guarded.
And round them shall go boys of theirs as if they were hidden pearls.
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
وأقبل بعضهم على بعض يتساءلون
They will advance to each other, engaging in mutual enquiry.
And some of them shall advance towards others questioning each other.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
قالوا إنا كنا قبل في أهلنا مشفقين
They will say: "Aforetime, we were not without fear for the sake of our people.
Saying: Surely we feared before on account of our families:
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
فمن الله علينا ووقانا عذاب السموم
"But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind.
But Allah has been gracious to us and He has saved us from the punishment of the hot wind:
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
إنا كنا من قبل ندعوه ۖ إنه هو البر الرحيم
"Truly, we did call unto Him from of old: truly it is He, the Beneficent, the Merciful!"
Surely we called upon Him before: Surely He is the Benign, the Merciful.
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
فذكر فما أنت بنعمت ربك بكاهن ولا مجنون
Therefore proclaim thou the praises (of thy Lord): for by the Grace of thy Lord, thou art no (vulgar) soothsayer, nor art thou one possessed.
Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman.
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
أم يقولون شاعر نتربص به ريب المنون
Or do they say: - "A Poet! we await for him some calamity (hatched) by Time!"
Or do they say: A poet, we wait for him the evil accidents of time.
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
قل تربصوا فإني معكم من المتربصين
Say thou: "Await ye! - I too will wait along with you!"
Say: Wait, for surely I too with you am of those who wait.
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
أم تأمرهم أحلامهم بهذا ۚ أم هم قوم طاغون
Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds?
Nay! do their understandings bid them this? Or are they an inordinate people?
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
أم يقولون تقوله ۚ بل لا يؤمنون
Or do they say, "He fabricated the (Message)"? Nay, they have no faith!
Or do they say: He has forged it. Nay! they do not believe.
أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
فليأتوا بحديث مثله إن كانوا صادقين
Let them then produce a recital like unto it, - If (it be) they speak the truth!
Then let them bring an announcement like it if they are truthful.
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
أم خلقوا من غير شيء أم هم الخالقون
Were they created of nothing, or were they themselves the creators?
Or were they created without there being anything, or are they the creators?
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
أم خلقوا السماوات والأرض ۚ بل لا يوقنون
Or did they create the heavens and the earth? Nay, they have no firm belief.
Or did they create the heavens and the earth? Nay! they have no certainty.
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
أم عندهم خزائن ربك أم هم المصيطرون
Or are the Treasures of thy Lord with them, or are they the managers (of affairs)?
Or have they the treasures of your Lord with them? Or have they been set in absolute authority?
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
أم لهم سلم يستمعون فيه ۖ فليأت مستمعهم بسلطان مبين
Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof.
Or have they the means by which they listen? Then let their listener bring a clear authority.
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
أم له البنات ولكم البنون
Or has He only daughters and ye have sons?
Or has He daughters while you have sons?
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
أم تسألهم أجرا فهم من مغرم مثقلون
Or is it that thou dost ask for a reward, so that they are burdened with a load of debt? -
Or do you ask them for a reward, so that they are overburdened by a debt?
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
أم عندهم الغيب فهم يكتبون
Or that the Unseen in it their hands, and they write it down?
Or have they the unseen so that they write (it) down?
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
أم يريدون كيدا ۖ فالذين كفروا هم المكيدون
Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot!
Or do they desire a war? But those who disbelieve shall be the vanquished ones in war.
أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
أم لهم إله غير الله ۚ سبحان الله عما يشركون
Or have they a god other than Allah? Exalted is Allah far above the things they associate with Him!
Or have they a god other than Allah? Glory be to Allah from what they set up (with Him).
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
وإن يروا كسفا من السماء ساقطا يقولوا سحاب مركوم
Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!"
And if they should see a portion of the heaven coming down, they would say: Piled up clouds.
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
فذرهم حتى يلاقوا يومهم الذي فيه يصعقون
So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror), -
Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror):
فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
يوم لا يغني عنهم كيدهم شيئا ولا هم ينصرون
The Day when their plotting will avail them nothing and no help shall be given them.
The day on which their struggle shall not avail them aught, nor shall they be helped.
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
وإن للذين ظلموا عذابا دون ذلك ولكن أكثرهم لا يعلمون
And verily, for those who do wrong, there is another punishment besides this: But most of them understand not.
And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know.
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
واصبر لحكم ربك فإنك بأعيننا ۖ وسبح بحمد ربك حين تقوم
Now await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth,
And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise;
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
ومن الليل فسبحه وإدبار النجوم
And for part of the night also praise thou Him, - and at the retreat of the stars!
And in the night, give Him glory too, and at the setting of the stars.
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ