Kitab

الأحقاف

Chapter 46, 35 verses

  • Arabic
  • Yusuf Ali
  • Shakir
Arabic

بسم الله الرحمن الرحيم حم

Yusuf Ali

Ha - Mim.

Shakir

Ha Mim.

Arabic

تنزيل الكتاب من الله العزيز الحكيم

Yusuf Ali

The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom.

Shakir

The revelation of the Book is from Allah, the Mighty, the Wise.

Arabic

ما خلقنا السماوات والأرض وما بينهما إلا بالحق وأجل مسمى ۚ والذين كفروا عما أنذروا معرضون

Yusuf Ali

We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.

Shakir

We did not create the heavens and the earth and what is between them two save with truth and (for) an appointed term; and those who disbelieve turn aside from what they are warned of.

Arabic

قل أرأيتم ما تدعون من دون الله أروني ماذا خلقوا من الأرض أم لهم شرك في السماوات ۖ ائتوني بكتاب من قبل هذا أو أثارة من علم إن كنتم صادقين

Yusuf Ali

Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth!

Shakir

Say: Have you considered what you call upon besides Allah? Show me what they have created of the earth, or have they a share in the heavens? Bring me a book before this or traces of knowledge, if you are truthful.

Arabic

ومن أضل ممن يدعو من دون الله من لا يستجيب له إلى يوم القيامة وهم عن دعائهم غافلون

Yusuf Ali

And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)?

Shakir

And who is in greater error than he who calls besides Allah upon those that will not answer him till the day of resurrection and they are heedless of their call?

Arabic

وإذا حشر الناس كانوا لهم أعداء وكانوا بعبادتهم كافرين

Yusuf Ali

And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)!

Shakir

And when men are gathered together they shall be their enemies, and shall be deniers of their worshipping (them).

Arabic

وإذا تتلى عليهم آياتنا بينات قال الذين كفروا للحق لما جاءهم هذا سحر مبين

Yusuf Ali

When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!"

Shakir

And when Our clear communications are recited to them, those who disbelieve say with regard to the truth when it comes to them: This is clear magic.

Arabic

أم يقولون افتراه ۖ قل إن افتريته فلا تملكون لي من الله شيئا ۖ هو أعلم بما تفيضون فيه ۖ كفى به شهيدا بيني وبينكم ۖ وهو الغفور الرحيم

Yusuf Ali

Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft - Forgiving, Most Merciful."

Shakir

Nay! they say: He has forged it. Say: If I have forged it, you do not control anything for me from Allah; He knows best what you utter concerning it; He is enough as a witness between me and you, and He is the Forgiving, the Merciful.

Arabic

قل ما كنت بدعا من الرسل وما أدري ما يفعل بي ولا بكم ۖ إن أتبع إلا ما يوحى إلي وما أنا إلا نذير مبين

Yusuf Ali

Say: "I am no bringer of new - fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."

Shakir

Say: I am not the first of the apostles, and I do not know what will be done with me or with you: I do not follow anything but that which is revealed to me, and I am nothing but a plain warner.

Arabic

قل أرأيتم إن كان من عند الله وكفرتم به وشهد شاهد من بني إسرائيل على مثله فآمن واستكبرتم ۖ إن الله لا يهدي القوم الظالمين

Yusuf Ali

Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."

Shakir

Say: Have you considered if it is from Allah, and you disbelieve in it, and a witness from among the children of Israel has borne witness of one like it, so he believed, while you are big with pride; surely Allah does not guide the unjust people.

Arabic

وقال الذين كفروا للذين آمنوا لو كان خيرا ما سبقونا إليه ۚ وإذ لم يهتدوا به فسيقولون هذا إفك قديم

Yusuf Ali

The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!"

Shakir

And those who disbelieve say concerning those who believe: If it had been a good, they would not have gone ahead of us therein. And as they do not seek to be rightly directed thereby, they say: It is an old lie.

Arabic

ومن قبله كتاب موسى إماما ورحمة ۚ وهذا كتاب مصدق لسانا عربيا لينذر الذين ظلموا وبشرى للمحسنين

Yusuf Ali

And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.

Shakir

And before it the Book of Musa was a guide and a mercy: and this is a Book verifying (it) in the Arabic language that it may warn those who are unjust and as good news for the doers of good.

Arabic

إن الذين قالوا ربنا الله ثم استقاموا فلا خوف عليهم ولا هم يحزنون

Yusuf Ali

Verily those who say, "Our Lord is Allah," and remain firm (on that Path), - on them shall be no fear, nor shall they grieve.

Shakir

Surely those who say, Our Lord is Allah, then they continue on the right way, they shall have no fear nor shall they grieve.

Arabic

أولئك أصحاب الجنة خالدين فيها جزاء بما كانوا يعملون

Yusuf Ali

Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds.

Shakir

These are the dwellers of the garden, abiding therein: a reward for what they did.

Arabic

ووصينا الإنسان بوالديه إحسانا ۖ حملته أمه كرها ووضعته كرها ۖ وحمله وفصاله ثلاثون شهرا ۚ حتى إذا بلغ أشده وبلغ أربعين سنة قال رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأصلح لي في ذريتي ۖ إني تبت إليك وإني من المسلمين

Yusuf Ali

We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."

Shakir

And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit.

Arabic

أولئك الذين نتقبل عنهم أحسن ما عملوا ونتجاوز عن سيئاتهم في أصحاب الجنة ۖ وعد الصدق الذي كانوا يوعدون

Yusuf Ali

Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life).

Shakir

These are they from whom We accept the best of what they have done and pass over their evil deeds, among the dwellers of the garden; the promise of truth which they were promised.

Arabic

والذي قال لوالديه أف لكما أتعدانني أن أخرج وقد خلت القرون من قبلي وهما يستغيثان الله ويلك آمن إن وعد الله حق فيقول ما هذا إلا أساطير الأولين

Yusuf Ali

But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!"

Shakir

And he who says to his parents: Fie on you! do you threaten me that I shall be brought forth when generations have already passed away before me? And they both call for Allah's aid: Woe to you! believe, surely the promise of Allah is true. But he says: This is nothing but stories of the ancients.

Arabic

أولئك الذين حق عليهم القول في أمم قد خلت من قبلهم من الجن والإنس ۖ إنهم كانوا خاسرين

Yusuf Ali

Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost.

Shakir

These are they against whom the word has proved true among nations of the jinn and the men that have already passed away before them; surely they are losers.

Arabic

ولكل درجات مما عملوا ۖ وليوفيهم أعمالهم وهم لا يظلمون

Yusuf Ali

And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them.

Shakir

And for all are degrees according to what they did, and that He may pay them back fully their deeds and they shall not be wronged.

Arabic

ويوم يعرض الذين كفروا على النار أذهبتم طيباتكم في حياتكم الدنيا واستمتعتم بها فاليوم تجزون عذاب الهون بما كنتم تستكبرون في الأرض بغير الحق وبما كنتم تفسقون

Yusuf Ali

And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."

Shakir

And on the day when those who disbelieve shall be brought before the fire: You did away with your good things in your life of the world and you enjoyed them for a while, so today you shall be rewarded with the punishment of abasement because you were unjustly proud in the land and because you transgressed.

Arabic

۞ واذكر أخا عاد إذ أنذر قومه بالأحقاف وقد خلت النذر من بين يديه ومن خلفه ألا تعبدوا إلا الله إني أخاف عليكم عذاب يوم عظيم

Yusuf Ali

Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand - tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day."

Shakir

And mention the brother of Ad; when he warned his people in the sandy plains, - - and indeed warners came before him and after him - - saying Serve none but Allah; surely I fear for you the punishment of a grievous day.

Arabic

قالوا أجئتنا لتأفكنا عن آلهتنا فأتنا بما تعدنا إن كنت من الصادقين

Yusuf Ali

They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?"

Shakir

They said: Have you come to us to turn us away from our gods; then bring us what you threaten us with, if you are of the truthful ones.

Arabic

قال إنما العلم عند الله وأبلغكم ما أرسلت به ولكني أراكم قوما تجهلون

Yusuf Ali

He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!"..

Shakir

He said: The knowledge is only with Allah, and I deliver to you the message with which I am sent, but I see you are a people who are ignorant.

Arabic

فلما رأوه عارضا مستقبل أوديتهم قالوا هذا عارض ممطرنا ۚ بل هو ما استعجلتم به ۖ ريح فيها عذاب أليم

Yusuf Ali

Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!""Nay, it is the (Calamity) ye were asking to be hastened! - A wind wherein is a Grievous Penalty!

Shakir

So when they saw it as a cloud appearing in the sky advancing towards their valleys, they said: This is a cloud which will give us rain. Nay! it is what you sought to hasten on, a blast of wind in which is a painful punishment,

Arabic

تدمر كل شيء بأمر ربها فأصبحوا لا يرى إلا مساكنهم ۚ كذلك نجزي القوم المجرمين

Yusuf Ali

"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!

Shakir

Destroying everything by the command of its Lord, so they became such that naught could be seen except their dwellings. Thus do We reward the guilty people.

Arabic

ولقد مكناهم فيما إن مكناكم فيه وجعلنا لهم سمعا وأبصارا وأفئدة فما أغنى عنهم سمعهم ولا أبصارهم ولا أفئدتهم من شيء إذ كانوا يجحدون بآيات الله وحاق بهم ما كانوا به يستهزئون

Yusuf Ali

And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at!

Shakir

And certainly We had established them in what We have not established you in, and We had given - - them ears and eyes and hearts, but neither their ears, nor their eyes, nor their hearts availed them aught, since they denied the communications of Allah, and that which they mocked encompassed them.

Arabic

ولقد أهلكنا ما حولكم من القرى وصرفنا الآيات لعلهم يرجعون

Yusuf Ali

We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us).

Shakir

And certainly We destroyed the towns which are around you, and We repeat the communications that they might turn.

Arabic

فلولا نصرهم الذين اتخذوا من دون الله قربانا آلهة ۖ بل ضلوا عنهم ۚ وذلك إفكهم وما كانوا يفترون

Yusuf Ali

Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention.

Shakir

Why did not then those help them whom they took for gods besides Allah to draw (them) nigh (to Him)? Nay! they were lost to them; and this was their lie and what they forged.

Arabic

وإذ صرفنا إليك نفرا من الجن يستمعون القرآن فلما حضروه قالوا أنصتوا ۖ فلما قضي ولوا إلى قومهم منذرين

Yusuf Ali

Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins).

Shakir

And when We turned towards you a party of the jinn who listened to the Quran; so when they came to it, they said: Be silent; then when it was finished, they turned back to their people warning (them).

Arabic

قالوا يا قومنا إنا سمعنا كتابا أنزل من بعد موسى مصدقا لما بين يديه يهدي إلى الحق وإلى طريق مستقيم

Yusuf Ali

They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path.

Shakir

They said: O our people! we have listened to a Book revealed after Musa verifying that which is before it, guiding to the truth and to a right path:

Arabic

يا قومنا أجيبوا داعي الله وآمنوا به يغفر لكم من ذنوبكم ويجركم من عذاب أليم

Yusuf Ali

"O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous.

Shakir

O our people! accept the Divine caller and believe in Him, He will forgive you of your faults and protect you from a painful punishment.

Arabic

ومن لا يجب داعي الله فليس بمعجز في الأرض وليس له من دونه أولياء ۚ أولئك في ضلال مبين

Yusuf Ali

"If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error."

Shakir

And whoever does not accept the - Divine caller, he shall not escape in the earth and he shall not have guardians besides Him, these are in manifest error.

Arabic

أولم يروا أن الله الذي خلق السماوات والأرض ولم يعي بخلقهن بقادر على أن يحيي الموتى ۚ بلى إنه على كل شيء قدير

Yusuf Ali

See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things.

Shakir

Have they not considered that Allah, Who created the heavens and the earth and was not tired by their creation, is able to give life to the dead? Aye! He has surely power over all things.

Arabic

ويوم يعرض الذين كفروا على النار أليس هذا بالحق ۖ قالوا بلى وربنا ۚ قال فذوقوا العذاب بما كنتم تكفرون

Yusuf Ali

And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"

Shakir

And on the day when those who disbelieve shall be brought before the fire: Is it not true? They shall say: Aye! by our Lord! He will say: Then taste the punishment, because you disbelieved.

Arabic

فاصبر كما صبر أولو العزم من الرسل ولا تستعجل لهم ۚ كأنهم يوم يرون ما يوعدون لم يلبثوا إلا ساعة من نهار ۚ بلاغ ۚ فهل يهلك إلا القوم الفاسقون

Yusuf Ali

Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress?

Shakir

Therefore bear up patiently as did the apostles endowed with constancy bear up with patience and do not seek to hasten for them (their doom). On the day that they shall see what they are promised they shall be as if they had not tarried save an hour of the day. A sufficient exposition! Shall then any be destroyed save the transgressing people?

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