بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
AAabasa watawalla
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
AAabasa watawalla
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
أن جاءه الأعمى
Because there came to him the blind man (interrupting).
An jaahu alaAAma
Because the blind man came unto him.
وما يدريك لعله يزكى
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Wama yudreeka laAAallahu yazzakka
What could inform thee but that he might grow (in grace)
أو يذكر فتنفعه الذكرى
Or that he might receive admonition, and the teaching might profit him?
Aw yaththakkaru fatanfaAAahu alththikra
Or take heed and so the reminder might avail him ?
أما من استغنى
As to one who regards Himself as self - sufficient,
Amma mani istaghna
As for him who thinketh himself independent,
فأنت له تصدى
To him dost thou attend;
Faanta lahu tasadda
Unto him thou payest regard.
وما عليك ألا يزكى
Though it is no blame to thee if he grow not (in spiritual understanding).
Wama AAalayka alla yazzakka
Yet it is not thy concern if he grow not (in grace).
وأما من جاءك يسعى
But as to him who came to thee striving earnestly,
Waamma man jaaka yasAAa
But as for him who cometh unto thee with earnest purpose
وهو يخشى
And with fear (in his heart),
Wahuwa yakhsha
And hath fear,
فأنت عنه تلهى
Of him wast thou unmindful.
Faanta AAanhu talahha
From him thou art distracted.
كلا إنها تذكرة
By no means (should it be so)! For it is indeed a Message of instruction:
Kalla innaha tathkiratun
Nay, but verily it is an Admonishment,
فمن شاء ذكره
Therefore let whoso will, keep it in remembrance.
Faman shaa thakarahu
So let whosoever will pay heed to it,
في صحف مكرمة
(It is) in Books held (greatly) in honour,
Fee suhufin mukarramatin
On honoured leaves
مرفوعة مطهرة
Exalted (in dignity), kept pure and holy,
MarfooAAatin mutahharatin
Exalted, purified,
بأيدي سفرة
(Written) by the hands of scribes -
Biaydee safaratin
(Set down) by scribes
كرام بررة
Honourable and Pious and Just.
Kiramin bararatin
Noble and righteous.
قتل الإنسان ما أكفره
Woe to man! What hath made him reject Allah;
Qutila alinsanu ma akfarahu
Man is (self - )destroyed: how ungrateful!
من أي شيء خلقه
From what stuff hath He created him?
Min ayyi shayin khalaqahu
From what thing doth He create him ?
من نطفة خلقه فقدره
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Min nutfatin khalaqahu faqaddarahu
From a drop of seed. He createth him and proportioneth him,
ثم السبيل يسره
Then doth He make His path smooth for him;
Thumma alssabeela yassarahu
Then maketh the way easy for him,
ثم أماته فأقبره
Then He causeth him to die, and putteth him in his grave;
Thumma amatahu faaqbarahu
Then causeth him to die, and burieth him;
ثم إذا شاء أنشره
Then, when it is His Will, He will raise him up (again).
Thumma itha shaa ansharahu
Then, when He will, He bringeth him again to life.
كلا لما يقض ما أمره
By no means hath he fulfilled what Allah hath commanded him.
Kalla lamma yaqdi ma amarahu
Nay, but (man) hath not done what He commanded him.
فلينظر الإنسان إلى طعامه
Then let man look at his food, (and how We provide it):
Falyanthuri alinsanu ila taAAamihi
Let man consider his food:
أنا صببنا الماء صبا
For that We pour forth water in abundance,
Anna sababna almaa sabban
How We pour water in showers
ثم شققنا الأرض شقا
And We split the earth in fragments,
Thumma shaqaqna alarda shaqqan
Then split the earth in clefts
فأنبتنا فيها حبا
And produce therein corn,
Faanbatna feeha habban
And cause the grain to grow therein
وعنبا وقضبا
And Grapes and nutritious plants,
WaAAinaban waqadban
And grapes and green fodder
وزيتونا ونخلا
And Olives and Dates,
Wazaytoonan wanakhlan
And olive - trees and palm - trees
وحدائق غلبا
And enclosed Gardens, dense with lofty trees,
Wahadaiqa ghulban
And garden - closes of thick foliage
وفاكهة وأبا
And fruits and fodder, -
Wafakihatan waabban
And fruits and grasses:
متاعا لكم ولأنعامكم
For use and convenience to you and your cattle.
MataAAan lakum walianAAamikum
Provision for you and your cattle.
فإذا جاءت الصاخة
At length, when there comes the Deafening Noise, -
Faitha jaati alssakhkhatu
But when the Shout cometh
يوم يفر المرء من أخيه
That Day shall a man flee from his own brother,
Yawma yafirru almaro min akheehi
On the day when a man fleeth from his brother
وأمه وأبيه
And from his mother and his father,
Waommihi waabeehi
And his mother and his father
وصاحبته وبنيه
And from his wife and his children.
Wasahibatihi wabaneehi
And his wife and his children,
لكل امرئ منهم يومئذ شأن يغنيه
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Likulli imriin minhum yawmaithin shanun yughneehi
Every man that day will have concern enough to make him heedless (of others).
وجوه يومئذ مسفرة
Some faces that Day will be beaming,
Wujoohun yawmaithin musfiratun
On that day faces will be bright as dawn,
ضاحكة مستبشرة
Laughing, rejoicing.
Dahikatun mustabshiratun
Laughing, rejoicing at good news;
ووجوه يومئذ عليها غبرة
And other faces that Day will be dust - stained,
Wawujoohun yawmaithin AAalayha ghabaratun
And other faces, on that day, with dust upon them,
ترهقها قترة
Blackness will cover them:
Tarhaquha qataratun
Veiled in darkness,
أولئك هم الكفرة الفجرة
Such will be the Rejecters of Allah, the doers of iniquity.
Olaika humu alkafaratu alfajaratu
Those are the disbelievers, the wicked.