بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
La oqsimu biyawmi alqiyamati
Nay! I swear by the day of resurrection.
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
La oqsimu biyawmi alqiyamati
Nay! I swear by the day of resurrection.
ولا أقسم بالنفس اللوامة
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Wala oqsimu bialnnafsi allawwamati
Nay! I swear by the self - accusing soul.
أيحسب الإنسان ألن نجمع عظامه
Does man think that We cannot assemble his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We shall not gather his bones?
بلى قادرين على أن نسوي بنانه
Nay, We are able to put together in perfect order the very tips of his fingers.
Bala qadireena AAala an nusawwiya bananahu
Yea! We are able to make complete his very fingertips
بل يريد الإنسان ليفجر أمامه
But man wishes to do wrong (even) in the time in front of him.
Bal yureedu alinsanu liyafjura amamahu
Nay! man desires to give the lie to what is before him.
يسأل أيان يوم القيامة
He questions: "When is the Day of Resurrection?"
Yasalu ayyana yawmu alqiyamati
He asks: When is the day of resurrection?
فإذا برق البصر
At length, when the sight is dazed,
Faitha bariqa albasaru
So when the sight becomes dazed,
وخسف القمر
And the moon is buried in darkness.
Wakhasafa alqamaru
And the moon becomes dark,
وجمع الشمس والقمر
And the sun and moon are joined together, -
WajumiAAa alshshamsu waalqamaru
And the sun and the moon are brought together,
يقول الإنسان يومئذ أين المفر
That Day will Man say: "Where is the refuge?"
Yaqoolu alinsanu yawmaithin ayna almafarru
Man shall say on that day: Whither to fly to?
كلا لا وزر
By no means! No place of safety!
Kalla la wazara
By no means! there shall be no place of refuge!
إلى ربك يومئذ المستقر
Before thy Lord (alone), that Day will be the place of rest.
Ila rabbika yawmaithin almustaqarru
With your Lord alone shall on that day be the place of rest.
ينبأ الإنسان يومئذ بما قدم وأخر
That Day will Man be told (all) that he put forward, and all that he put back.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
Man shall on that day be of what he sent before and (what he) put off.
بل الإنسان على نفسه بصيرة
Nay, man will be evidence against himself,
Bali alinsanu AAala nafsihi baseeratun
Nay! man is evidence against himself,
ولو ألقى معاذيره
Even though he were to put up his excuses.
Walaw alqa maAAatheerahu
Though he puts forth his excuses.
لا تحرك به لسانك لتعجل به
Move not thy tongue concerning the (Qur'an) to make haste therewith.
La tuharrik bihi lisanaka litaAAjala bihi
Do not move your tongue with it to make haste with it,
إن علينا جمعه وقرآنه
It is for Us to collect it and to promulgate it:
Inna AAalayna jamAAahu waquranahu
Surely on Us (devolves) the collecting of it and the reciting of it.
فإذا قرأناه فاتبع قرآنه
But when We have promulgated it, follow thou its recital (as promulgated):
Faitha qaranahu faittabiAA quranahu
Therefore when We have recited it, follow its recitation.
ثم إن علينا بيانه
Nay more, it is for Us to explain it (and make it clear):
Thumma inna AAalayna bayanahu
Again on Us (devolves) the explaining of it.
كلا بل تحبون العاجلة
Nay, (ye men!) but ye love the fleeting life,
Kalla bal tuhibboona alAAajilata
Nay! But you love the present life,
وتذرون الآخرة
And leave alone the Hereafter.
Watatharoona alakhirata
And neglect the hereafter.
وجوه يومئذ ناضرة
Some faces, that Day, will beam (in brightness and beauty); -
Wujoohun yawmaithin nadiratun
(Some) faces on that day shall be bright,
إلى ربها ناظرة
Looking towards their Lord;
Ila rabbiha nathiratun
Looking to their Lord.
ووجوه يومئذ باسرة
And some faces, that Day, will be sad and dismal,
Wawujoohun yawmaithin basiratun
And (other) faces on that day shall be gloomy,
تظن أن يفعل بها فاقرة
In the thought that some back - breaking calamity was about to be inflicted on them;
Tathunnu an yufAAala biha faqiratun
Knowing that there will be made to befall them some great calamity.
كلا إذا بلغت التراقي
Yea, when (the soul) reaches to the collar - bone (in its exit),
Kalla itha balaghati alttaraqiya
Nay! When it comes up to the throat,
وقيل من ۜ راق
And there will be a cry, "Who is a magician (to restore him)?"
Waqeela man raqin
And it is said: Who will be a magician?
وظن أنه الفراق
And he will conclude that it was (the Time) of Parting;
Wathanna annahu alfiraqu
And he is sure that it is the (hour of) parting
والتفت الساق بالساق
And one leg will be joined with another:
Wailtaffati alssaqu bialssaqi
And affliction is combined with affliction;
إلى ربك يومئذ المساق
That Day the Drive will be (all) to thy Lord!
Ila rabbika yawmaithin almasaqu
To your Lord on that day shall be the driving.
فلا صدق ولا صلى
So he gave nothing in charity, nor did he pray! -
Fala saddaqa wala salla
So he did not accept the truth, nor did he pray,
ولكن كذب وتولى
But on the contrary, he rejected Truth and turned away!
Walakin kaththaba watawalla
But called the truth a lie and turned back,
ثم ذهب إلى أهله يتمطى
Then did he stalk to his family in full conceit!
Thumma thahaba ila ahlihi yatamatta
Then he went to his followers, walking away in haughtiness.
أولى لك فأولى
Woe to thee, (O men!), yea, woe!
Awla laka faawla
Nearer to you (is destruction) and nearer,
ثم أولى لك فأولى
Again, Woe to thee, (O men!), yea, woe!
Thumma awla laka faawla
Again (consider how) nearer to you and nearer.
أيحسب الإنسان أن يترك سدى
Does man think that he will be left uncontrolled, (without purpose)?
Ayahsabu alinsanu an yutraka sudan
Does man think that he is to be left to wander without an aim?
ألم يك نطفة من مني يمنى
Was he not a drop of sperm emitted (in lowly form)?
Alam yaku nutfatan min manayyin yumna
Was he not a small seed in the seminal elements,
ثم كان علقة فخلق فسوى
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Thumma kana AAalaqatan fakhalaqa fasawwa
Then he was a clot of blood, so He created (him) then made (him) perfect.
فجعل منه الزوجين الذكر والأنثى
And of him He made two sexes, male and female.
FajaAAala minhu alzzawjayni alththakara waalontha
Then He made of him two kinds, the male and the female.
أليس ذلك بقادر على أن يحيي الموتى
Has not He, (the same), the power to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta
Is not He able to give life to the dead?