بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
AAabasa watawalla
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
AAabasa watawalla
عَبَسَ وَتَوَلَّىٰٓ
أن جاءه الأعمى
Because there came to him the blind man (interrupting).
An jaahu alaAAma
أَن جَآءَهُ ٱلْأَعْمَىٰ
وما يدريك لعله يزكى
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Wama yudreeka laAAallahu yazzakka
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
أو يذكر فتنفعه الذكرى
Or that he might receive admonition, and the teaching might profit him?
Aw yaththakkaru fatanfaAAahu alththikra
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
أما من استغنى
As to one who regards Himself as self - sufficient,
Amma mani istaghna
أَمَّا مَنِ ٱسْتَغْنَىٰ
فأنت له تصدى
To him dost thou attend;
Faanta lahu tasadda
فَأَنتَ لَهُۥ تَصَدَّىٰ
وما عليك ألا يزكى
Though it is no blame to thee if he grow not (in spiritual understanding).
Wama AAalayka alla yazzakka
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
وأما من جاءك يسعى
But as to him who came to thee striving earnestly,
Waamma man jaaka yasAAa
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
وهو يخشى
And with fear (in his heart),
Wahuwa yakhsha
وَهُوَ يَخْشَىٰ
فأنت عنه تلهى
Of him wast thou unmindful.
Faanta AAanhu talahha
فَأَنتَ عَنْهُ تَلَهَّىٰ
كلا إنها تذكرة
By no means (should it be so)! For it is indeed a Message of instruction:
Kalla innaha tathkiratun
كَلَّآ إِنَّهَا تَذْكِرَةٌ
فمن شاء ذكره
Therefore let whoso will, keep it in remembrance.
Faman shaa thakarahu
فَمَن شَآءَ ذَكَرَهُۥ
في صحف مكرمة
(It is) in Books held (greatly) in honour,
Fee suhufin mukarramatin
فِى صُحُفٍ مُّكَرَّمَةٍ
مرفوعة مطهرة
Exalted (in dignity), kept pure and holy,
MarfooAAatin mutahharatin
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
بأيدي سفرة
(Written) by the hands of scribes -
Biaydee safaratin
بِأَيْدِى سَفَرَةٍ
كرام بررة
Honourable and Pious and Just.
Kiramin bararatin
كِرَامٍۭ بَرَرَةٍ
قتل الإنسان ما أكفره
Woe to man! What hath made him reject Allah;
Qutila alinsanu ma akfarahu
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
من أي شيء خلقه
From what stuff hath He created him?
Min ayyi shayin khalaqahu
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
من نطفة خلقه فقدره
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Min nutfatin khalaqahu faqaddarahu
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
ثم السبيل يسره
Then doth He make His path smooth for him;
Thumma alssabeela yassarahu
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
ثم أماته فأقبره
Then He causeth him to die, and putteth him in his grave;
Thumma amatahu faaqbarahu
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
ثم إذا شاء أنشره
Then, when it is His Will, He will raise him up (again).
Thumma itha shaa ansharahu
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
كلا لما يقض ما أمره
By no means hath he fulfilled what Allah hath commanded him.
Kalla lamma yaqdi ma amarahu
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
فلينظر الإنسان إلى طعامه
Then let man look at his food, (and how We provide it):
Falyanthuri alinsanu ila taAAamihi
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
أنا صببنا الماء صبا
For that We pour forth water in abundance,
Anna sababna almaa sabban
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
ثم شققنا الأرض شقا
And We split the earth in fragments,
Thumma shaqaqna alarda shaqqan
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
فأنبتنا فيها حبا
And produce therein corn,
Faanbatna feeha habban
فَأَنۢبَتْنَا فِيهَا حَبًّا
وعنبا وقضبا
And Grapes and nutritious plants,
WaAAinaban waqadban
وَعِنَبًا وَقَضْبًا
وزيتونا ونخلا
And Olives and Dates,
Wazaytoonan wanakhlan
وَزَيْتُونًا وَنَخْلًا
وحدائق غلبا
And enclosed Gardens, dense with lofty trees,
Wahadaiqa ghulban
وَحَدَآئِقَ غُلْبًا
وفاكهة وأبا
And fruits and fodder, -
Wafakihatan waabban
وَفَٰكِهَةً وَأَبًّا
متاعا لكم ولأنعامكم
For use and convenience to you and your cattle.
MataAAan lakum walianAAamikum
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
فإذا جاءت الصاخة
At length, when there comes the Deafening Noise, -
Faitha jaati alssakhkhatu
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
يوم يفر المرء من أخيه
That Day shall a man flee from his own brother,
Yawma yafirru almaro min akheehi
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
وأمه وأبيه
And from his mother and his father,
Waommihi waabeehi
وَأُمِّهِۦ وَأَبِيهِ
وصاحبته وبنيه
And from his wife and his children.
Wasahibatihi wabaneehi
وَصَٰحِبَتِهِۦ وَبَنِيهِ
لكل امرئ منهم يومئذ شأن يغنيه
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Likulli imriin minhum yawmaithin shanun yughneehi
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
وجوه يومئذ مسفرة
Some faces that Day will be beaming,
Wujoohun yawmaithin musfiratun
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
ضاحكة مستبشرة
Laughing, rejoicing.
Dahikatun mustabshiratun
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
ووجوه يومئذ عليها غبرة
And other faces that Day will be dust - stained,
Wawujoohun yawmaithin AAalayha ghabaratun
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
ترهقها قترة
Blackness will cover them:
Tarhaquha qataratun
تَرْهَقُهَا قَتَرَةٌ
أولئك هم الكفرة الفجرة
Such will be the Rejecters of Allah, the doers of iniquity.
Olaika humu alkafaratu alfajaratu
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ