بسم الله الرحمن الرحيم الر ۚ تلك آيات الكتاب المبين
A. L. R. These are the symbols (or Verses) of the perspicuous Book.
Aliflamra tilka ayatu alkitabi almubeenu
Chapter 12, 111 verses
بسم الله الرحمن الرحيم الر ۚ تلك آيات الكتاب المبين
A. L. R. These are the symbols (or Verses) of the perspicuous Book.
Aliflamra tilka ayatu alkitabi almubeenu
إنا أنزلناه قرآنا عربيا لعلكم تعقلون
We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom.
Inna anzalnahu quranan AAarabiyyan laAAallakum taAAqiloona
نحن نقص عليك أحسن القصص بما أوحينا إليك هذا القرآن وإن كنت من قبله لمن الغافلين
We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.
Nahnu naqussu AAalayka ahsana alqasasi bima awhayna ilayka hatha alqurana wain kunta min qablihi lamina alghafileena
إذ قال يوسف لأبيه يا أبت إني رأيت أحد عشر كوكبا والشمس والقمر رأيتهم لي ساجدين
Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!"
Ith qala yoosufu liabeehi ya abati innee raaytu ahada AAashara kawkaban waalshshamsa waalqamara raaytuhum lee sajideena
قال يا بني لا تقصص رؤياك على إخوتك فيكيدوا لك كيدا ۖ إن الشيطان للإنسان عدو مبين
Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
Qala ya bunayya la taqsus ruyaka AAala ikhwatika fayakeedoo laka kaydan inna alshshaytana lilinsani AAaduwwun mubeenun
وكذلك يجتبيك ربك ويعلمك من تأويل الأحاديث ويتم نعمته عليك وعلى آل يعقوب كما أتمها على أبويك من قبل إبراهيم وإسحاق ۚ إن ربك عليم حكيم
"Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."
Wakathalika yajtabeeka rabbuka wayuAAallimuka min taweeli alahadeethi wayutimmu niAAmatahu AAalayka waAAala ali yaAAqooba kama atammaha AAala abawayka min qablu ibraheema waishaqa inna rabbaka AAaleemun hakeemun
۞ لقد كان في يوسف وإخوته آيات للسائلين
Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth).
Laqad kana fee yoosufa waikhwatihi ayatun lilssaileena
إذ قالوا ليوسف وأخوه أحب إلى أبينا منا ونحن عصبة إن أبانا لفي ضلال مبين
They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)!
Ith qaloo layoosufu waakhoohu ahabbu ila abeena minna wanahnu AAusbatun inna abana lafee dalalin mubeenin
اقتلوا يوسف أو اطرحوه أرضا يخل لكم وجه أبيكم وتكونوا من بعده قوما صالحين
"Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!"
Oqtuloo yoosufa awi itrahoohu ardan yakhlu lakum wajhu abeekum watakoonoo min baAAdihi qawman saliheena
قال قائل منهم لا تقتلوا يوسف وألقوه في غيابت الجب يلتقطه بعض السيارة إن كنتم فاعلين
Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."
Qala qailun minhum la taqtuloo yoosufa waalqoohu fee ghayabati aljubbi yaltaqithu baAAdu alssayyarati in kuntum faAAileena
قالوا يا أبانا ما لك لا تأمنا على يوسف وإنا له لناصحون
They said: "O our father! why dost thou not trust us with Joseph, - seeing we are indeed his sincere well - wishers?
Qaloo ya abana ma laka la tamanna AAala yoosufa wainna lahu lanasihoona
أرسله معنا غدا يرتع ويلعب وإنا له لحافظون
"Send him with us tomorrow to enjoy himself and play, and we shall take every care of him."
Arsilhu maAAana ghadan yartaAA wayalAAab wainna lahu lahafithoona
قال إني ليحزنني أن تذهبوا به وأخاف أن يأكله الذئب وأنتم عنه غافلون
(Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him."
Qala innee layahzununee an thathhaboo bihi waakhafu an yakulahu alththibu waantum AAanhu ghafiloona
قالوا لئن أكله الذئب ونحن عصبة إنا إذا لخاسرون
They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!"
Qaloo lain akalahu alththibu wanahnu AAusbatun inna ithan lakhasiroona
فلما ذهبوا به وأجمعوا أن يجعلوه في غيابت الجب ۚ وأوحينا إليه لتنبئنهم بأمرهم هذا وهم لا يشعرون
So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not'
Falamma thahaboo bihi waajmaAAoo an yajAAaloohu fee ghayabati aljubbi waawhayna ilayhi latunabiannahum biamrihim hatha wahum la yashAAuroona
وجاءوا أباهم عشاء يبكون
Then they came to their father in the early part of the night, weeping.
Wajaoo abahum AAishaan yabkoona
قالوا يا أبانا إنا ذهبنا نستبق وتركنا يوسف عند متاعنا فأكله الذئب ۖ وما أنت بمؤمن لنا ولو كنا صادقين
They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth."
Qaloo ya abana inna thahabna nastabiqu watarakna yoosufa AAinda mataAAina faakalahu alththibu wama anta bimuminin lana walaw kunna sadiqeena
وجاءوا على قميصه بدم كذب ۚ قال بل سولت لكم أنفسكم أمرا ۖ فصبر جميل ۖ والله المستعان على ما تصفون
They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought"..
Wajaoo AAala qameesihi bidamin kathibin qala bal sawwalat lakum anfusukum amran fasabrun jameelun waAllahu almustaAAanu AAala ma tasifoona
وجاءت سيارة فأرسلوا واردهم فأدلى دلوه ۖ قال يا بشرى هذا غلام ۚ وأسروه بضاعة ۚ والله عليم بما يعملون
Then there came a caravan of travellers: they sent their water - carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do!
Wajaat sayyaratun faarsaloo waridahum faadla dalwahu qala ya bushra hatha ghulamun waasarroohu bidaAAatan waAllahu AAaleemun bima yaAAmaloona
وشروه بثمن بخس دراهم معدودة وكانوا فيه من الزاهدين
The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
Washarawhu bithamanin bakhsin darahima maAAdoodatin wakanoo feehi mina alzzahideena
وقال الذي اشتراه من مصر لامرأته أكرمي مثواه عسى أن ينفعنا أو نتخذه ولدا ۚ وكذلك مكنا ليوسف في الأرض ولنعلمه من تأويل الأحاديث ۚ والله غالب على أمره ولكن أكثر الناس لا يعلمون
The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
Waqala allathee ishtarahu min misra liimraatihi akrimee mathwahu AAasa an yanfaAAana aw nattakhithahu waladan wakathalika makkanna liyoosufa fee alardi walinuAAallimahu min taweeli alahadeethi waAllahu ghalibun AAala amrihi walakinna akthara alnnasi la yaAAlamoona
ولما بلغ أشده آتيناه حكما وعلما ۚ وكذلك نجزي المحسنين
When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right.
Walamma balagha ashuddahu ataynahu hukman waAAilman wakathalika najzee almuhsineena
وراودته التي هو في بيتها عن نفسه وغلقت الأبواب وقالت هيت لك ۚ قال معاذ الله ۖ إنه ربي أحسن مثواي ۖ إنه لا يفلح الظالمون
But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
Warawadathu allatee huwa fee baytiha AAan nafsihi waghallaqati alabwaba waqalat hayta laka qala maAAatha Allahi innahu rabbee ahsana mathwaya innahu la yuflihu alththalimoona
ولقد همت به ۖ وهم بها لولا أن رأى برهان ربه ۚ كذلك لنصرف عنه السوء والفحشاء ۚ إنه من عبادنا المخلصين
And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.
Walaqad hammat bihi wahamma biha lawla an raa burhana rabbihi kathalika linasrifa AAanhu alssooa waalfahshaa innahu min AAibadina almukhlaseena
واستبقا الباب وقدت قميصه من دبر وألفيا سيدها لدى الباب ۚ قالت ما جزاء من أراد بأهلك سوءا إلا أن يسجن أو عذاب أليم
So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
Waistabaqa albaba waqaddat qameesahu min duburin waalfaya sayyidaha lada albabi qalat ma jazao man arada biahlika sooan illa an yusjana aw AAathabun aleemun
قال هي راودتني عن نفسي ۚ وشهد شاهد من أهلها إن كان قميصه قد من قبل فصدقت وهو من الكاذبين
He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus): - "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
Qala hiya rawadatnee AAan nafsee washahida shahidun min ahliha in kana qameesuhu qudda min qubulin fasadaqat wahuwa mina alkathibeena
وإن كان قميصه قد من دبر فكذبت وهو من الصادقين
"But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!"
Wain kana qameesuhu qudda min duburin fakathabat wahuwa mina alssadiqeena
فلما رأى قميصه قد من دبر قال إنه من كيدكن ۖ إن كيدكن عظيم
So when he saw his shirt, - that it was torn at the back, - (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
Falamma raa qameesahu qudda min duburin qala innahu min kaydikunna inna kaydakunna AAatheemun
يوسف أعرض عن هذا ۚ واستغفري لذنبك ۖ إنك كنت من الخاطئين
"O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
Yoosufu aAArid AAan hatha waistaghfiree lithanbiki innaki kunti mina alkhatieena
۞ وقال نسوة في المدينة امرأت العزيز تراود فتاها عن نفسه ۖ قد شغفها حبا ۖ إنا لنراها في ضلال مبين
Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
Waqala niswatun fee almadeenati imraatu alAAazeezi turawidu fataha AAan nafsihi qad shaghafaha hubban inna lanaraha fee dalalin mubeenin
فلما سمعت بمكرهن أرسلت إليهن وأعتدت لهن متكأ وآتت كل واحدة منهن سكينا وقالت اخرج عليهن ۖ فلما رأينه أكبرنه وقطعن أيديهن وقلن حاش لله ما هذا بشرا إن هذا إلا ملك كريم
When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"
Falamma samiAAat bimakrihinna arsalat ilayhinna waaAAtadat lahunna muttakaan waatat kulla wahidatin minhunna sikkeenan waqalati okhruj AAalayhinna falamma raaynahu akbarnahu waqattaAAna aydiyahunna waqulna hasha lillahi ma hatha basharan in hatha illa malakun kareemun
قالت فذلكن الذي لمتنني فيه ۖ ولقد راودته عن نفسه فاستعصم ۖ ولئن لم يفعل ما آمره ليسجنن وليكونا من الصاغرين
She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"
Qalat fathalikunna allathee lumtunnanee feehi walaqad rawadtuhu AAan nafsihi faistAAsama walain lam yafAAal ma amuruhu layusjananna walayakoonan mina alssaghireena
قال رب السجن أحب إلي مما يدعونني إليه ۖ وإلا تصرف عني كيدهن أصب إليهن وأكن من الجاهلين
He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."
Qala rabbi alssijnu ahabbu ilayya mimma yadAAoonanee ilayhi wailla tasrif AAannee kaydahunna asbu ilayhinna waakun mina aljahileena
فاستجاب له ربه فصرف عنه كيدهن ۚ إنه هو السميع العليم
So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things).
Faistajaba lahu rabbuhu fasarafa AAanhu kaydahunna innahu huwa alssameeAAu alAAaleemu
ثم بدا لهم من بعد ما رأوا الآيات ليسجننه حتى حين
Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time.
Thumma bada lahum min baAAdi ma raawoo alayati layasjununnahu hatta heenin
ودخل معه السجن فتيان ۖ قال أحدهما إني أراني أعصر خمرا ۖ وقال الآخر إني أراني أحمل فوق رأسي خبزا تأكل الطير منه ۖ نبئنا بتأويله ۖ إنا نراك من المحسنين
Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof.""Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."
Wadakhala maAAahu alssijna fatayani qala ahaduhuma innee aranee aAAsiru khamran waqala alakharu innee aranee ahmilu fawqa rasee khubzan takulu alttayru minhu nabbina bitaweelihi inna naraka mina almuhsineena
قال لا يأتيكما طعام ترزقانه إلا نبأتكما بتأويله قبل أن يأتيكما ۚ ذلكما مما علمني ربي ۚ إني تركت ملة قوم لا يؤمنون بالله وهم بالآخرة هم كافرون
He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
Qala la yateekuma taAAamun turzaqanihi illa nabbatukuma bitaweelihi qabla an yatiyakuma thalikuma mimma AAallamanee rabbee innee taraktu millata qawmin la yuminoona biAllahi wahum bialakhirati hum kafiroona
واتبعت ملة آبائي إبراهيم وإسحاق ويعقوب ۚ ما كان لنا أن نشرك بالله من شيء ۚ ذلك من فضل الله علينا وعلى الناس ولكن أكثر الناس لا يشكرون
"And I follow the ways of my fathers, - Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
WaittabaAAtu millata abaee ibraheema waishaqa wayaAAqooba ma kana lana an nushrika biAllahi min shayin thalika min fadli Allahi AAalayna waAAala alnnasi walakinna akthara alnnasi la yashkuroona
يا صاحبي السجن أأرباب متفرقون خير أم الله الواحد القهار
"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?
Ya sahibayi alssijni aarbabun mutafarriqoona khayrun ami Allahu alwahidu alqahharu
ما تعبدون من دونه إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن الحكم إلا لله ۚ أمر ألا تعبدوا إلا إياه ۚ ذلك الدين القيم ولكن أكثر الناس لا يعلمون
"If not Him, ye worship nothing but names which ye have named, - ye and your fathers, - for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...
Ma taAAbudoona min doonihi illa asmaan sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin ini alhukmu illa lillahi amara alla taAAbudoo illa iyyahu thalika alddeenu alqayyimu walakinna akthara alnnasi la yaAAlamoona
يا صاحبي السجن أما أحدكما فيسقي ربه خمرا ۖ وأما الآخر فيصلب فتأكل الطير من رأسه ۚ قضي الأمر الذي فيه تستفتيان
"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
Ya sahibayi alssijni amma ahadukuma fayasqee rabbahu khamran waamma alakharu fayuslabu fatakulu alttayru min rasihi qudiya alamru allathee feehi tastaftiyani
وقال للذي ظن أنه ناج منهما اذكرني عند ربك فأنساه الشيطان ذكر ربه فلبث في السجن بضع سنين
And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.
Waqala lillathee thanna annahu najin minhuma othkurnee AAinda rabbika faansahu alshshaytanu thikra rabbihi falabitha fee alssijni bidAAa sineena
وقال الملك إني أرى سبع بقرات سمان يأكلهن سبع عجاف وسبع سنبلات خضر وأخر يابسات ۖ يا أيها الملأ أفتوني في رؤياي إن كنتم للرؤيا تعبرون
The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions."
Waqala almaliku innee ara sabAAa baqaratin simanin yakuluhunna sabAAun AAijafun wasabAAa sunbulatin khudrin waokhara yabisatin ya ayyuha almalao aftoonee fee ruyaya in kuntum lilrruya taAAburoona
قالوا أضغاث أحلام ۖ وما نحن بتأويل الأحلام بعالمين
They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams."
Qaloo adghathu ahlamin wama nahnu bitaweeli alahlami biAAalimeena
وقال الذي نجا منهما وادكر بعد أمة أنا أنبئكم بتأويله فأرسلون
But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."
Waqala allathee naja minhuma waiddakara baAAda ommatin ana onabbiokum bitaweelihi faarsilooni
يوسف أيها الصديق أفتنا في سبع بقرات سمان يأكلهن سبع عجاف وسبع سنبلات خضر وأخر يابسات لعلي أرجع إلى الناس لعلهم يعلمون
"O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand."
Yoosufu ayyuha alssiddeequ aftina fee sabAAi baqaratin simanin yakuluhunna sabAAun AAijafun wasabAAi sunbulatin khudrin waokhara yabisatin laAAallee arjiAAu ila alnnasi laAAallahum yaAAlamoona
قال تزرعون سبع سنين دأبا فما حصدتم فذروه في سنبله إلا قليلا مما تأكلون
(Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear, - except a little, of which ye shall eat.
Qala tazraAAoona sabAAa sineena daaban fama hasadtum fatharoohu fee sunbulihi illa qaleelan mimma takuloona
ثم يأتي من بعد ذلك سبع شداد يأكلن ما قدمتم لهن إلا قليلا مما تحصنون
"Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them, - (all) except a little which ye shall have (specially) guarded.
Thumma yatee min baAAdi thalika sabAAun shidadun yakulna ma qaddamtum lahunna illa qaleelan mimma tuhsinoona
ثم يأتي من بعد ذلك عام فيه يغاث الناس وفيه يعصرون
"Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."
Thumma yatee min baAAdi thalika AAamun feehi yughathu alnnasu wafeehi yaAAsiroona
وقال الملك ائتوني به ۖ فلما جاءه الرسول قال ارجع إلى ربك فاسأله ما بال النسوة اللاتي قطعن أيديهن ۚ إن ربي بكيدهن عليم
So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."
Waqala almaliku itoonee bihi falamma jaahu alrrasoolu qala irjiAA ila rabbika faisalhu ma balu alnniswati allatee qattaAAna aydiyahunna inna rabbee bikaydihinna AAaleemun
قال ما خطبكن إذ راودتن يوسف عن نفسه ۚ قلن حاش لله ما علمنا عليه من سوء ۚ قالت امرأت العزيز الآن حصحص الحق أنا راودته عن نفسه وإنه لمن الصادقين
(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).
Qala ma khatbukunna ith rawadtunna yoosufa AAan nafsihi qulna hasha lillahi ma AAalimna AAalayhi min sooin qalati imraatu alAAazeezi alana hashasa alhaqqu ana rawadtuhu AAan nafsihi wainnahu lamina alssadiqeena
ذلك ليعلم أني لم أخنه بالغيب وأن الله لا يهدي كيد الخائنين
"This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones.
Thalika liyaAAlama annee lam akhunhu bialghaybi waanna Allaha la yahdee kayda alkhaineena
۞ وما أبرئ نفسي ۚ إن النفس لأمارة بالسوء إلا ما رحم ربي ۚ إن ربي غفور رحيم
"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft - forgiving, Most Merciful."
Wama obarrio nafsee inna alnnafsa laammaratun bialssooi illa ma rahima rabbee inna rabbee ghafoorun raheemun
وقال الملك ائتوني به أستخلصه لنفسي ۖ فلما كلمه قال إنك اليوم لدينا مكين أمين
So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved!
Waqala almaliku itoonee bihi astakhlishu linafsee falamma kallamahu qala innaka alyawma ladayna makeenun ameenun
قال اجعلني على خزائن الأرض ۖ إني حفيظ عليم
(Joseph) said: "Set me over the store - houses of the land: I will indeed guard them, as one that knows (their importance)."
Qala ijAAalnee AAala khazaini alardi innee hafeethun AAaleemun
وكذلك مكنا ليوسف في الأرض يتبوأ منها حيث يشاء ۚ نصيب برحمتنا من نشاء ۖ ولا نضيع أجر المحسنين
Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.
Wakathalika makanna liyoosufa fee alardi yatabawwao minha haythu yashao nuseebu birahmatina man nashao wala nudeeAAu ajra almuhsineena
ولأجر الآخرة خير للذين آمنوا وكانوا يتقون
But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness.
Walaajru alakhirati khayrun lillatheena amanoo wakanoo yattaqoona
وجاء إخوة يوسف فدخلوا عليه فعرفهم وهم له منكرون
Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not.
Wajaa ikhwatu yoosufa fadakhaloo AAalayhi faAAarafahum wahum lahu munkiroona
ولما جهزهم بجهازهم قال ائتوني بأخ لكم من أبيكم ۚ ألا ترون أني أوفي الكيل وأنا خير المنزلين
And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?
Walamma jahhazahum bijahazihim qala itoonee biakhin lakum min abeekum ala tarawna annee oofee alkayla waana khayru almunzileena
فإن لم تأتوني به فلا كيل لكم عندي ولا تقربون
"Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me."
Fain lam tatoonee bihi fala kayla lakum AAindee wala taqrabooni
قالوا سنراود عنه أباه وإنا لفاعلون
They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it."
Qaloo sanurawidu AAanhu abahu wainna lafaAAiloona
وقال لفتيانه اجعلوا بضاعتهم في رحالهم لعلهم يعرفونها إذا انقلبوا إلى أهلهم لعلهم يرجعون
And (Joseph) told his servants to put their stock - in - trade (with which they had bartered) into their saddle - bags, so they should know it only when they returned to their people, in order that they might come back.
Waqala lifityanihi ijAAaloo bidaAAatahum fee rihalihim laAAallahum yaAArifoonaha itha inqalaboo ila ahlihim laAAallahum yarjiAAoona
فلما رجعوا إلى أبيهم قالوا يا أبانا منع منا الكيل فأرسل معنا أخانا نكتل وإنا له لحافظون
Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him."
Falamma rajaAAoo ila abeehim qaloo ya abana muniAAa minna alkaylu faarsil maAAana akhana naktal wainna lahu lahafithoona
قال هل آمنكم عليه إلا كما أمنتكم على أخيه من قبل ۖ فالله خير حافظا ۖ وهو أرحم الراحمين
He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!"
Qala hal amanukum AAalayhi illa kama amintukum AAala akheehi min qablu faAllahu khayrun hafithan wahuwa arhamu alrrahimeena
ولما فتحوا متاعهم وجدوا بضاعتهم ردت إليهم ۖ قالوا يا أبانا ما نبغي ۖ هذه بضاعتنا ردت إلينا ۖ ونمير أهلنا ونحفظ أخانا ونزداد كيل بعير ۖ ذلك كيل يسير
Then when they opened their baggage, they found their stock - in - trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock - in - trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity.
Walamma fatahoo mataAAahum wajadoo bidaAAatahum ruddat ilayhim qaloo ya abana ma nabghee hathihi bidaAAatuna ruddat ilayna wanameeru ahlana wanahfathu akhana wanazdadu kayla baAAeerin thalika kaylun yaseerun
قال لن أرسله معكم حتى تؤتون موثقا من الله لتأتنني به إلا أن يحاط بكم ۖ فلما آتوه موثقهم قال الله على ما نقول وكيل
(Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!"
Qala lan orsilahu maAAakum hatta tutooni mawthiqan mina Allahi latatunnanee bihi illa an yuhata bikum falamma atawhu mawthiqahum qala Allahu AAala ma naqoolu wakeelun
وقال يا بني لا تدخلوا من باب واحد وادخلوا من أبواب متفرقة ۖ وما أغني عنكم من الله من شيء ۖ إن الحكم إلا لله ۖ عليه توكلت ۖ وعليه فليتوكل المتوكلون
Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."
Waqala ya baniyya la tadkhuloo min babin wahidin waodkhuloo min abwabin mutafarriqatin wama oghnee AAankum mina Allahi min shayin ini alhukmu illa lillahi AAalayhi tawakkaltu waAAalayhi falyatawakkali almutawakkiloona
ولما دخلوا من حيث أمرهم أبوهم ما كان يغني عنهم من الله من شيء إلا حاجة في نفس يعقوب قضاها ۚ وإنه لذو علم لما علمناه ولكن أكثر الناس لا يعلمون
And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
Walamma dakhaloo min haythu amarahum aboohum ma kana yughnee AAanhum mina Allahi min shayin illa hajatan fee nafsi yaAAqooba qadaha wainnahu lathoo AAilmin lima AAallamnahu walakinna akthara alnnasi la yaAAlamoona
ولما دخلوا على يوسف آوى إليه أخاه ۖ قال إني أنا أخوك فلا تبتئس بما كانوا يعملون
Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings."
Walamma dakhaloo AAala yoosufa awa ilayhi akhahu qala innee ana akhooka fala tabtais bima kanoo yaAAmaloona
فلما جهزهم بجهازهم جعل السقاية في رحل أخيه ثم أذن مؤذن أيتها العير إنكم لسارقون
At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle - bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!"
Falamma jahhazahum bijahazihim jaAAala alssiqayata fee rahli akheehi thumma aththana muaththinun ayyatuha alAAeeru innakum lasariqoona
قالوا وأقبلوا عليهم ماذا تفقدون
They said, turning towards them: "What is it that ye miss?"
Qaloo waaqbaloo AAalayhim matha tafqidoona
قالوا نفقد صواع الملك ولمن جاء به حمل بعير وأنا به زعيم
They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it."
Qaloo nafqidu suwaAAa almaliki waliman jaa bihi himlu baAAeerin waana bihi zaAAeemun
قالوا تالله لقد علمتم ما جئنا لنفسد في الأرض وما كنا سارقين
(The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!"
Qaloo taAllahi laqad AAalimtum ma jina linufsida fee alardi wama kunna sariqeena
قالوا فما جزاؤه إن كنتم كاذبين
(The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?"
Qaloo fama jazaohu in kuntum kathibeena
قالوا جزاؤه من وجد في رحله فهو جزاؤه ۚ كذلك نجزي الظالمين
They said: "The penalty should be that he in whose saddle - bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong - doers!"
Qaloo jazaohu man wujida fee rahlihi fahuwa jazaohu kathalika najzee alththalimeena
فبدأ بأوعيتهم قبل وعاء أخيه ثم استخرجها من وعاء أخيه ۚ كذلك كدنا ليوسف ۖ ما كان ليأخذ أخاه في دين الملك إلا أن يشاء الله ۚ نرفع درجات من نشاء ۗ وفوق كل ذي علم عليم
So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All - Knowing.
Fabadaa biawAAiyatihim qabla wiAAai akheehi thumma istakhrajaha min wiAAai akheehi kathalika kidna liyoosufa ma kana liyakhutha akhahu fee deeni almaliki illa an yashaa Allahu narfaAAu darajatin man nashao wafawqa kulli thee AAilmin AAaleemun
۞ قالوا إن يسرق فقد سرق أخ له من قبل ۚ فأسرها يوسف في نفسه ولم يبدها لهم ۚ قال أنتم شر مكانا ۖ والله أعلم بما تصفون
They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!"
Qaloo in yasriq faqad saraqa akhun lahu min qablu faasarraha yoosufu fee nafsihi walam yubdiha lahum qala antum sharrun makanan waAllahu aAAlamu bima tasifoona
قالوا يا أيها العزيز إن له أبا شيخا كبيرا فخذ أحدنا مكانه ۖ إنا نراك من المحسنين
They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good."
Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu inna naraka mina almuhsineena
قال معاذ الله أن نأخذ إلا من وجدنا متاعنا عنده إنا إذا لظالمون
He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully.
Qala maAAatha Allahi an nakhutha illa man wajadna mataAAana AAindahu inna ithan lathalimoona
فلما استيأسوا منه خلصوا نجيا ۖ قال كبيرهم ألم تعلموا أن أباكم قد أخذ عليكم موثقا من الله ومن قبل ما فرطتم في يوسف ۖ فلن أبرح الأرض حتى يأذن لي أبي أو يحكم الله لي ۖ وهو خير الحاكمين
Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
Falamma istayasoo minhu khalasoo najiyyan qala kabeeruhum alam taAAlamoo anna abakum qad akhatha AAalaykum mawthiqan mina Allahi wamin qablu ma farrattum fee yoosufa falan abraha alarda hatta yathana lee abee aw yahkuma Allahu lee wahuwa khayru alhakimeena
ارجعوا إلى أبيكم فقولوا يا أبانا إن ابنك سرق وما شهدنا إلا بما علمنا وما كنا للغيب حافظين
"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen!
IrjiAAoo ila abeekum faqooloo ya abana inna ibnaka saraqa wama shahidna illa bima AAalimna wama kunna lilghaybi hafitheena
واسأل القرية التي كنا فيها والعير التي أقبلنا فيها ۖ وإنا لصادقون
"'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'"
Waisali alqaryata allatee kunna feeha waalAAeera allatee aqbalna feeha wainna lasadiqoona
قال بل سولت لكم أنفسكم أمرا ۖ فصبر جميل ۖ عسى الله أن يأتيني بهم جميعا ۚ إنه هو العليم الحكيم
Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom."
Qala bal sawwalat lakum anfusukum amran fasabrun jameelun AAasa Allahu an yatiyanee bihim jameeAAan innahu huwa alAAaleemu alhakeemu
وتولى عنهم وقال يا أسفى على يوسف وابيضت عيناه من الحزن فهو كظيم
And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy.
Watawalla AAanhum waqala ya asafa AAala yoosufa waibyaddat AAaynahu mina alhuzni fahuwa katheemun
قالوا تالله تفتأ تذكر يوسف حتى تكون حرضا أو تكون من الهالكين
They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"
Qaloo taAllahi taftao tathkuru yoosufa hatta takoona haradan aw takoona mina alhalikeena
قال إنما أشكو بثي وحزني إلى الله وأعلم من الله ما لا تعلمون
He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not...
Qala innama ashkoo baththee wahuznee ila Allahi waaAAlamu mina Allahi ma la taAAlamoona
يا بني اذهبوا فتحسسوا من يوسف وأخيه ولا تيأسوا من روح الله ۖ إنه لا ييأس من روح الله إلا القوم الكافرون
"O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith."
Ya baniyya ithhaboo fatahassasoo min yoosufa waakheehi wala tayasoo min rawhi Allahi innahu la yayasu min rawhi Allahi illa alqawmu alkafiroona
فلما دخلوا عليه قالوا يا أيها العزيز مسنا وأهلنا الضر وجئنا ببضاعة مزجاة فأوف لنا الكيل وتصدق علينا ۖ إن الله يجزي المتصدقين
Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable."
Falamma dakhaloo AAalayhi qaloo ya ayyuha alAAazeezu massana waahlana alddurru wajina bibidaAAatin muzjatin faawfi lana alkayla watasaddaq AAalayna inna Allaha yajzee almutasaddiqeena
قال هل علمتم ما فعلتم بيوسف وأخيه إذ أنتم جاهلون
He said: "Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?"
Qala hal AAalimtum ma faAAaltum biyoosufa waakheehi ith antum jahiloona
قالوا أإنك لأنت يوسف ۖ قال أنا يوسف وهذا أخي ۖ قد من الله علينا ۖ إنه من يتق ويصبر فإن الله لا يضيع أجر المحسنين
They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient, - never will Allah suffer the reward to be lost, of those who do right."
Qaloo ainnaka laanta yoosufa qala ana yoosufu wahatha akhee qad manna Allahu AAalayna innahu man yattaqi wayasbir fainna Allaha la yudeeAAu ajra almuhsineena
قالوا تالله لقد آثرك الله علينا وإن كنا لخاطئين
They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!"
Qaloo taAllahi laqad atharaka Allahu AAalayna wain kunna lakhatieena
قال لا تثريب عليكم اليوم ۖ يغفر الله لكم ۖ وهو أرحم الراحمين
He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy!
Qala la tathreeba AAalaykumu alyawma yaghfiru Allahu lakum wahuwa arhamu alrrahimeena
اذهبوا بقميصي هذا فألقوه على وجه أبي يأت بصيرا وأتوني بأهلكم أجمعين
"Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family."
Ithhaboo biqameesee hatha faalqoohu AAala wajhi abee yati baseeran watoonee biahlikum ajmaAAeena
ولما فصلت العير قال أبوهم إني لأجد ريح يوسف ۖ لولا أن تفندون
When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard."
Walamma fasalati alAAeeru qala aboohum innee laajidu reeha yoosufa lawla an tufannidooni
قالوا تالله إنك لفي ضلالك القديم
They said: "By Allah! truly thou art in thine old wandering mind."
Qaloo taAllahi innaka lafee dalalika alqadeemi
فلما أن جاء البشير ألقاه على وجهه فارتد بصيرا ۖ قال ألم أقل لكم إني أعلم من الله ما لا تعلمون
Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'"
Falamma an jaa albasheeru alqahu AAala wajhihi fairtadda baseeran qala alam aqul lakum innee aAAlamu mina Allahi ma la taAAlamoona
قالوا يا أبانا استغفر لنا ذنوبنا إنا كنا خاطئين
They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault."
Qaloo ya abana istaghfir lana thunoobana inna kunna khatieena
قال سوف أستغفر لكم ربي ۖ إنه هو الغفور الرحيم
He said: "Soon will I ask my Lord for forgiveness for you: for he is indeed Oft - Forgiving, Most Merciful."
Qala sawfa astaghfiru lakum rabbee innahu huwa alghafooru alrraheemu
فلما دخلوا على يوسف آوى إليه أبويه وقال ادخلوا مصر إن شاء الله آمنين
Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah."
Falamma dakhaloo AAala yoosufa awa ilayhi abawayhi waqala odkhuloo misra in shaa Allahu amineena
ورفع أبويه على العرش وخروا له سجدا ۖ وقال يا أبت هذا تأويل رؤياي من قبل قد جعلها ربي حقا ۖ وقد أحسن بي إذ أخرجني من السجن وجاء بكم من البدو من بعد أن نزغ الشيطان بيني وبين إخوتي ۚ إن ربي لطيف لما يشاء ۚ إنه هو العليم الحكيم
And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
WarafaAAa abawayhi AAala alAAarshi wakharroo lahu sujjadan waqala ya abati hatha taweelu ruyaya min qablu qad jaAAalaha rabbee haqqan waqad ahsana bee ith akhrajanee mina alssijni wajaa bikum mina albadwi min baAAdi an nazagha alshshaytanu baynee wabayna ikhwatee inna rabbee lateefun lima yashao innahu huwa alAAaleemu alhakeemu
۞ رب قد آتيتني من الملك وعلمتني من تأويل الأحاديث ۚ فاطر السماوات والأرض أنت وليي في الدنيا والآخرة ۖ توفني مسلما وألحقني بالصالحين
"O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events, - O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."
Rabbi qad ataytanee mina almulki waAAallamtanee min taweeli alahadeethi fatira alssamawati waalardi anta waliyyee fee alddunya waalakhirati tawaffanee musliman waalhiqnee bialssaliheena
ذلك من أنباء الغيب نوحيه إليك ۖ وما كنت لديهم إذ أجمعوا أمرهم وهم يمكرون
Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots.
Thalika min anbai alghaybi nooheehi ilayka wama kunta ladayhim ith ajmaAAoo amrahum wahum yamkuroona
وما أكثر الناس ولو حرصت بمؤمنين
Yet no faith will the greater part of mankind have, however ardently thou dost desire it.
Wama aktharu alnnasi walaw harasta bimumineena
وما تسألهم عليه من أجر ۚ إن هو إلا ذكر للعالمين
And no reward dost thou ask of them for this: it is no less than a message for all creatures.
Wama tasaluhum AAalayhi min ajrin in huwa illa thikrun lilAAalameena
وكأين من آية في السماوات والأرض يمرون عليها وهم عنها معرضون
And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them!
Wakaayyin min ayatin fee alssamawati waalardi yamurroona AAalayha wahum AAanha muAAridoona
وما يؤمن أكثرهم بالله إلا وهم مشركون
And most of them believe not in Allah without associating (other as partners) with Him!
Wama yuminu aktharuhum biAllahi illa wahum mushrikoona
أفأمنوا أن تأتيهم غاشية من عذاب الله أو تأتيهم الساعة بغتة وهم لا يشعرون
Do they then feel secure from the coming against them of the covering veil of the wrath of Allah, - or of the coming against them of the (final) Hour all of a sudden while they perceive not?
Afaaminoo an tatiyahum ghashiyatun min AAathabi Allahi aw tatiyahumu alssaAAatu baghtatan wahum la yashAAuroona
قل هذه سبيلي أدعو إلى الله ۚ على بصيرة أنا ومن اتبعني ۖ وسبحان الله وما أنا من المشركين
Say thou: "This is my way: I do invite unto Allah, - on evidence clear as the seeing with one's eyes, - I and whoever follows me. Glory to Allah! and never will I join gods with Allah!"
Qul hathihi sabeelee adAAoo ila Allahi AAala baseeratin ana wamani ittabaAAanee wasubhana Allahi wama ana mina almushrikeena
وما أرسلنا من قبلك إلا رجالا نوحي إليهم من أهل القرى ۗ أفلم يسيروا في الأرض فينظروا كيف كان عاقبة الذين من قبلهم ۗ ولدار الآخرة خير للذين اتقوا ۗ أفلا تعقلون
Nor did We send before thee (as messengers) any but men, whom we did inspire, - (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?
Wama arsalna min qablika illa rijalan noohee ilayhim min ahli alqura afalam yaseeroo fee alardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim waladaru alakhirati khayrun lillatheena ittaqaw afala taAAqiloona
حتى إذا استيأس الرسل وظنوا أنهم قد كذبوا جاءهم نصرنا فنجي من نشاء ۖ ولا يرد بأسنا عن القوم المجرمين
(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.
Hatta itha istayasa alrrusulu wathannoo annahum qad kuthiboo jaahum nasruna fanujjiya man nashao wala yuraddu basuna AAani alqawmi almujrimeena
لقد كان في قصصهم عبرة لأولي الألباب ۗ ما كان حديثا يفترى ولكن تصديق الذي بين يديه وتفصيل كل شيء وهدى ورحمة لقوم يؤمنون
There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it, - a detailed exposition of all things, and a guide and a mercy to any such as believe.
Laqad kana fee qasasihim AAibratun liolee alalbabi ma kana hadeethan yuftara walakin tasdeeqa allathee bayna yadayhi watafseela kulli shayin wahudan warahmatan liqawmin yuminoona