بسم الله الرحمن الرحيم والليل إذا يغشى
By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
Bei der Nacht, wenn sie (alles) überdeckt,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
Chapter 92, 21 verses
بسم الله الرحمن الرحيم والليل إذا يغشى
By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
Bei der Nacht, wenn sie (alles) überdeckt,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
والنهار إذا تجلى
By the Day as it appears in glory;
By the day as it appears in brightness.
und dem Tag, wenn er (in seiner Helligkeit) erscheint,
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
وما خلق الذكر والأنثى
By (the mystery of) the creation of male and female; -
By Him Who created male and female.
und Dem, Der das Männliche und das Weibliche erschaffen hat!
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
إن سعيكم لشتى
Verily, (the ends) ye strive for are diverse.
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Euer Bemühen ist wahrlich verschieden.
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
فأما من أعطى واتقى
So he who gives (in charity) and fears (Allah),
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
Was nun jemanden angeht, der gibt und gottesfürchtig ist
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
وصدق بالحسنى
And (in all sincerity) testifies to the best, -
And believes in Al-Husna.
und das Beste für wahr hält,
وَصَدَّقَ بِٱلْحُسْنَىٰ
فسنيسره لليسرى
We will indeed make smooth for him the path to Bliss.
We will make smooth for him the path of ease (goodness).
so werden Wir ihm den Weg zum Leichteren leicht machen.
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
وأما من بخل واستغنى
But he who is a greedy miser and thinks himself self - sufficient,
But he who is greedy miser and thinks himself self-sufficient.
Was aber jemanden angeht, der geizt und sich für unbedürftig hält
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
وكذب بالحسنى
And gives the lie to the best, -
And belies Al-Husna (See the footnote of the Verse No.6)
und das Beste für Lüge erklärt,
وَكَذَّبَ بِٱلْحُسْنَىٰ
فسنيسره للعسرى
We will indeed make smooth for him the path to Misery;
We will make smooth for him the path for evil.
so werden Wir ihm den Weg zum Schwereren leicht machen;
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
وما يغني عنه ماله إذا تردى
Nor will his wealth profit him when he falls headlong (into the Pit).
And what will his wealth avail him when he goes down (in destruction)?.
und was soll sein Besitz ihm nützen, wenn er sich ins Verderben stürzt?
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
إن علينا للهدى
Verily We take upon Ourselves to guide,
Truly! On Us is (to give) guidance.
Uns obliegt wahrlich die Rechtleitung.
إِنَّ عَلَيْنَا لَلْهُدَىٰ
وإن لنا للآخرة والأولى
And verily unto Us (belong) the End and the Beginning.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
Und Uns gehört wahrlich das Jenseits und das Diesseits.
وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ
فأنذرتكم نارا تلظى
Therefore do I warn you of a Fire blazing fiercely;
Therefore I have warned you of a blazing Fire (Hell).
So habe Ich euch gewarnt vor einem Feuer, das lodert,
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
لا يصلاها إلا الأشقى
None shall reach it but those most unfortunate ones
None shall enter it save the most wretched.
dem nur der Unseligste ausgesetzt sein wird,
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
الذي كذب وتولى
Who give the lie to Truth and turn their backs.
Who denies and turns away.
der (die Botschaft) für Lüge erklärt und sich abkehrt.
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
وسيجنبها الأتقى
But those most devoted to Allah shall be removed far from it, -
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Doch davon ferngehalten wird der Gottesfürchtigste werden,
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
الذي يؤتي ماله يتزكى
Those who spend their wealth for increase in self - purification,
He who spends his wealth for increase in self-purification,
der seinen Besitz hingibt, um sich zu läutern,
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
وما لأحد عنده من نعمة تجزى
And have in their minds no favour from anyone for which a reward is expected in return,
And who has (in mind) no favour from anyone to be paid back,
und niemand hat bei ihm eine Gunst (anzurechnen), die vergolten werden müßte,
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
إلا ابتغاء وجه ربه الأعلى
But only the desire to seek for the Countenance of their Lord Most High;
Except to seek the Countenance of his Lord, the Most High.
sondern (er handelt) im Trachten nach dem Angesicht seines höchsten Herrn.
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
ولسوف يرضى
And soon will they attain (complete) satisfaction.
He surely will be pleased (when he enters Paradise).
Und er wird wahrlich zufrieden sein.
وَلَسَوْفَ يَرْضَىٰ