بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
عَبَسَ وَتَوَلَّىٰٓ
أن جاءه الأعمى
Because there came to him the blind man (interrupting).
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
أَن جَآءَهُ ٱلْأَعْمَىٰ
وما يدريك لعله يزكى
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
And how can you know that he might become pure (from sins)?
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
أو يذكر فتنفعه الذكرى
Or that he might receive admonition, and the teaching might profit him?
Or he might receive admonition, and the admonition might profit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
أما من استغنى
As to one who regards Himself as self - sufficient,
As for him who thinks himself self-sufficient,
أَمَّا مَنِ ٱسْتَغْنَىٰ
فأنت له تصدى
To him dost thou attend;
To him you attend;
فَأَنتَ لَهُۥ تَصَدَّىٰ
وما عليك ألا يزكى
Though it is no blame to thee if he grow not (in spiritual understanding).
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
وأما من جاءك يسعى
But as to him who came to thee striving earnestly,
But as to him who came to you running,
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
وهو يخشى
And with fear (in his heart),
And is afraid (of Allah and His punishment).
وَهُوَ يَخْشَىٰ
فأنت عنه تلهى
Of him wast thou unmindful.
Of him you are neglectful and divert your attention to another,
فَأَنتَ عَنْهُ تَلَهَّىٰ
كلا إنها تذكرة
By no means (should it be so)! For it is indeed a Message of instruction:
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
كَلَّآ إِنَّهَا تَذْكِرَةٌ
فمن شاء ذكره
Therefore let whoso will, keep it in remembrance.
So whoever wills, let him pay attention to it.
فَمَن شَآءَ ذَكَرَهُۥ
في صحف مكرمة
(It is) in Books held (greatly) in honour,
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
فِى صُحُفٍ مُّكَرَّمَةٍ
مرفوعة مطهرة
Exalted (in dignity), kept pure and holy,
Exalted (in dignity), purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
بأيدي سفرة
(Written) by the hands of scribes -
In the hands of scribes (angels).
بِأَيْدِى سَفَرَةٍ
كرام بررة
Honourable and Pious and Just.
Honourable and obedient.
كِرَامٍۭ بَرَرَةٍ
قتل الإنسان ما أكفره
Woe to man! What hath made him reject Allah;
Be cursed (the disbelieving) man! How ungrateful he is!
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
من أي شيء خلقه
From what stuff hath He created him?
From what thing did He create him?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
من نطفة خلقه فقدره
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
ثم السبيل يسره
Then doth He make His path smooth for him;
Then He makes the Path easy for him.
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
ثم أماته فأقبره
Then He causeth him to die, and putteth him in his grave;
Then He causes him to die and puts him in his grave.
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
ثم إذا شاء أنشره
Then, when it is His Will, He will raise him up (again).
Then when it is His Will, He will resurrect him (again).
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
كلا لما يقض ما أمره
By no means hath he fulfilled what Allah hath commanded him.
Nay, but (man) has not done what He commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
فلينظر الإنسان إلى طعامه
Then let man look at his food, (and how We provide it):
Then let man look at his food:
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
أنا صببنا الماء صبا
For that We pour forth water in abundance,
We pour forth water in abundance.
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
ثم شققنا الأرض شقا
And We split the earth in fragments,
And We split the earth in clefts.
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
فأنبتنا فيها حبا
And produce therein corn,
And We cause therein the grain to grow,
فَأَنۢبَتْنَا فِيهَا حَبًّا
وعنبا وقضبا
And Grapes and nutritious plants,
And grapes and clover plants (i.e. green fodder for the cattle),
وَعِنَبًا وَقَضْبًا
وزيتونا ونخلا
And Olives and Dates,
And olives and date-palms,
وَزَيْتُونًا وَنَخْلًا
وحدائق غلبا
And enclosed Gardens, dense with lofty trees,
And gardens dense with many trees,
وَحَدَآئِقَ غُلْبًا
وفاكهة وأبا
And fruits and fodder, -
And fruits and herbage
وَفَٰكِهَةً وَأَبًّا
متاعا لكم ولأنعامكم
For use and convenience to you and your cattle.
(To be) a provision and benefit for you and your cattle.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
فإذا جاءت الصاخة
At length, when there comes the Deafening Noise, -
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
يوم يفر المرء من أخيه
That Day shall a man flee from his own brother,
That Day shall a man flee from his brother,
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
وأمه وأبيه
And from his mother and his father,
And from his mother and his father,
وَأُمِّهِۦ وَأَبِيهِ
وصاحبته وبنيه
And from his wife and his children.
And from his wife and his children.
وَصَٰحِبَتِهِۦ وَبَنِيهِ
لكل امرئ منهم يومئذ شأن يغنيه
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Everyman that Day will have enough to make him careless of others.
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
وجوه يومئذ مسفرة
Some faces that Day will be beaming,
Some faces that Day will be bright (true believers of Islamic Monotheism),
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
ضاحكة مستبشرة
Laughing, rejoicing.
Laughing, rejoicing at good news (of Paradise).
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
ووجوه يومئذ عليها غبرة
And other faces that Day will be dust - stained,
And other faces, that Day, will be dust-stained.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
ترهقها قترة
Blackness will cover them:
Darkness will cover them.
تَرْهَقُهَا قَتَرَةٌ
أولئك هم الكفرة الفجرة
Such will be the Rejecters of Allah, the doers of iniquity.
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ