بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
ليس لوقعتها كاذبة
Then will no (soul) entertain falsehood concerning its coming.
And there can be no denial of its befalling.
خافضة رافعة
(Many) will it bring low; (many) will it exalt;
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
إذا رجت الأرض رجا
When the earth shall be shaken to its depths,
When the earth will be shaken with a terrible shake.
وبست الجبال بسا
And the mountains shall be crumbled to atoms,
And the mountains will be powdered to dust,
فكانت هباء منبثا
Becoming dust scattered abroad,
So that they will become floating dust particles.
وكنتم أزواجا ثلاثة
And ye shall be sorted out into three classes.
And you (all) will be in three groups.
فأصحاب الميمنة ما أصحاب الميمنة
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
وأصحاب المشأمة ما أصحاب المشأمة
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
والسابقون السابقون
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
أولئك المقربون
These will be those Nearest to Allah:
These will be the nearest (to Allah).
في جنات النعيم
In Gardens of Bliss:
In the Gardens of Delight (Paradise).
ثلة من الأولين
A number of people from those of old,
A multitude of those (foremost) will be from the first generations (who embraced Islam).
وقليل من الآخرين
And a few from those of later times.
And a few of those (foremost) will be from the later generations.
على سرر موضونة
(They will be) on Thrones encrusted (with gold and precious stones),
(They will be) on thrones woven with gold and precious stones.
متكئين عليها متقابلين
Reclining on them, facing each other.
Reclining thereon, face to face.
يطوف عليهم ولدان مخلدون
Round about them will (serve) youths of perpetual (freshness),
Immortal boys will go around them (serving),
بأكواب وأباريق وكأس من معين
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With cups, and jugs, and a glass of flowing wine,
لا يصدعون عنها ولا ينزفون
No after - ache will they receive therefrom, nor will they suffer intoxication:
Wherefrom they will get neither any aching of the head, nor any intoxication.
وفاكهة مما يتخيرون
And with fruits, any that they may select:
And with fruit that they may choose.
ولحم طير مما يشتهون
And the flesh of fowls, any that they may desire.
And with the flesh of fowls that they desire.
وحور عين
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
كأمثال اللؤلؤ المكنون
Like unto Pearls well - guarded.
Like unto preserved pearls.
جزاء بما كانوا يعملون
A Reward for the deeds of their past (life).
A reward for what they used to do.
لا يسمعون فيها لغوا ولا تأثيما
Not frivolity will they hear therein, nor any taint of ill, -
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
إلا قيلا سلاما سلاما
Only the saying, "Peace! Peace".
But only the saying of: Salam! Salam! (greetings with peace)!
وأصحاب اليمين ما أصحاب اليمين
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
في سدر مخضود
(They will be) among Lote - trees without thorns,
(They will be) among thornless lote-trees,
وطلح منضود
Among Talh trees with flowers (or fruits) piled one above another, -
And among Talh (banana-trees) with fruits piled one above another,
وظل ممدود
In shade long - extended,
And in shade long-extended,
وماء مسكوب
By water flowing constantly,
And by water flowing constantly,
وفاكهة كثيرة
And fruit in abundance.
And fruit in plenty,
لا مقطوعة ولا ممنوعة
Whose season is not limited, nor (supply) forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
وفرش مرفوعة
And on Thrones (of Dignity), raised high.
And on couches or thrones, raised high.
إنا أنشأناهن إنشاء
We have created (their Companions) of special creation.
Verily, We have created them (maidens) of special creation.
فجعلناهن أبكارا
And made them virgin - pure (and undefiled), -
And made them virgins.
عربا أترابا
Beloved (by nature), equal in age, -
Loving (their husbands only), (and) of equal age.
لأصحاب اليمين
For the Companions of the Right Hand.
For those on the Right Hand.
ثلة من الأولين
A (goodly) number from those of old,
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
وثلة من الآخرين
And a (goodly) number from those of later times.
And a multitude of those (on the Right Hand) will be from the later generations.
وأصحاب الشمال ما أصحاب الشمال
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
في سموم وحميم
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In fierce hot wind and boiling water,
وظل من يحموم
And in the shades of Black Smoke:
And shadow of black smoke,
لا بارد ولا كريم
Nothing (will there be) to refresh, nor to please:
(That shadow) neither cool, nor (even) pleasant,
إنهم كانوا قبل ذلك مترفين
For that they were wont to be indulged, before that, in wealth (and luxury),
Verily, before that, they indulged in luxury,
وكانوا يصرون على الحنث العظيم
And persisted obstinately in wickedness supreme!
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
أوآباؤنا الأولون
"(We) and our fathers of old?"
"And also our forefathers?"
قل إن الأولين والآخرين
Say: "Yea, those of old and those of later times,
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
لمجموعون إلى ميقات يوم معلوم
"All will certainly be gathered together for the meeting appointed for a Day well - known.
"All will surely be gathered together for appointed Meeting of a known Day.
ثم إنكم أيها الضالون المكذبون
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
لآكلون من شجر من زقوم
"Ye will surely taste of the Tree of Zaqqum.
"You verily will eat of the trees of Zaqqum.
فمالئون منها البطون
"Then will ye fill your insides therewith,
"Then you will fill your bellies therewith,
فشاربون عليه من الحميم
"And drink Boiling Water on top of it:
"And drink boiling water on top of it.
فشاربون شرب الهيم
"Indeed ye shall drink like diseased camels raging with thirst!"
"And you will drink (that) like thirsty camels!"
هذا نزلهم يوم الدين
Such will be their entertainment on the Day of Requital!
That will be their entertainment on the Day of Recompense!
نحن خلقناكم فلولا تصدقون
It is We Who have created you: why will ye not witness the Truth?
We created you: then why do you believe not?
أفرأيتم ما تمنون
Do ye then see? - The (human Seed) that ye throw out, -
Then tell Me (about) the (human) semen that you emit.
أأنتم تخلقونه أم نحن الخالقون
Is it ye who create it, or are We the Creators?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed Death to be your common lot, and We are not to be frustrated
We have decreed death to you all, and We are not outstripped,
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
from changing your Forms and creating you (again) in (forms) that ye know not.
To transfigure you and create you in (forms) that you know not.
ولقد علمتم النشأة الأولى فلولا تذكرون
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
أفرأيتم ما تحرثون
See ye the seed that ye sow in the ground?
Then tell Me about the seed that you sow in the ground.
أأنتم تزرعونه أم نحن الزارعون
Is it ye that cause it to grow, or are We the Cause?
Is it you that make it grow, or are We the Grower?
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
إنا لمغرمون
(Saying), "We are indeed left with debts (for nothing):
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
بل نحن محرومون
"Indeed are we shut out (of the fruits of our labour)"
"Nay, but we are deprived!"
أفرأيتم الماء الذي تشربون
See ye the water which ye drink?
Then tell Me about the water that you drink.
أأنتم أنزلتموه من المزن أم نحن المنزلون
Do ye bring it down (in rain) from the cloud or do We?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
لو نشاء جعلناه أجاجا فلولا تشكرون
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
أفرأيتم النار التي تورون
See ye the Fire which ye kindle?
Then tell Me about the fire which you kindle.
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it ye who grow the tree which feeds the fire, or do We grow it?
Is it you who made the tree thereof to grow, or are We the Grower?
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
فسبح باسم ربك العظيم
Then celebrate with praises the name of thy Lord, the Supreme!
Then glorify with praises the Name of your Lord, the Most Great.
۞ فلا أقسم بمواقع النجوم
Furthermore I call to witness the setting of the Stars, -
So I swear by the setting of the stars.
وإنه لقسم لو تعلمون عظيم
And that is indeed a mighty adjuration if ye but knew, -
And verily that is indeed a great oath, if you but know.
إنه لقرآن كريم
That this is indeed a qur'an Most Honourable,
That (this) is indeed an honourable recitation (the Noble Qur'an).
في كتاب مكنون
In Book well - guarded,
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
لا يمسه إلا المطهرون
Which none shall touch but those who are clean:
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
تنزيل من رب العالمين
A Revelation from the Lord of the Worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
أفبهذا الحديث أنتم مدهنون
Is it such a Message that ye would hold in light esteem?
Is it such a talk (this Qur'an) that you (disbelievers) deny?
وتجعلون رزقكم أنكم تكذبون
And have ye made it your livelihood that ye should declare it false?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
فلولا إذا بلغت الحلقوم
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
وأنتم حينئذ تنظرون
And ye the while (sit) looking on, -
And you at the moment are looking on,
ونحن أقرب إليه منكم ولكن لا تبصرون
But We are nearer to him than ye, and yet see not, -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
فلولا إن كنتم غير مدينين
Then why do ye not, - If you are exempt from (future) account, -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
ترجعونها إن كنتم صادقين
Call back the soul, if ye are true (in the claim of independence)?
Bring back the soul (to its body), if you are truthful?
فأما إن كان من المقربين
Thus, then, if he be of those Nearest to Allah,
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
فروح وريحان وجنت نعيم
(There is for him) Rest and Satisfaction, and a Garden of Delights.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
وأما إن كان من أصحاب اليمين
And if he be of the Companions of the Right Hand,
And if he (the dying person) be of those on the Right Hand,
فسلام لك من أصحاب اليمين
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
وأما إن كان من المكذبين الضالين
And if he be of those who treat (Truth) as Falsehood, who go wrong,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
فنزل من حميم
For him is Entertainment with Boiling Water.
Then for him is an entertainment with boiling water.
وتصلية جحيم
And burning in Hell - Fire.
And burning in Hell-fire.
إن هذا لهو حق اليقين
Verily, this is the Very Truth and Certainly.
Verily, this! This is an absolute Truth with certainty.
فسبح باسم ربك العظيم
So celebrate with praises the name of thy Lord, the Supreme.
So glorify with praises the Name of your Lord, the Most Great.