بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
When the Occurrence occurs,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
When the Occurrence occurs,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
ليس لوقعتها كاذبة
Then will no (soul) entertain falsehood concerning its coming.
There is, at its occurrence, no denial.
There is no denying that it will befall -
خافضة رافعة
(Many) will it bring low; (many) will it exalt;
It will bring down [some] and raise up [others].
Abasing (some), exalting (others);
إذا رجت الأرض رجا
When the earth shall be shaken to its depths,
When the earth is shaken with convulsion
When the earth is shaken with a shock
وبست الجبال بسا
And the mountains shall be crumbled to atoms,
And the mountains are broken down, crumbling
And the hills are ground to powder
فكانت هباء منبثا
Becoming dust scattered abroad,
And become dust dispersing.
So that they become a scattered dust,
وكنتم أزواجا ثلاثة
And ye shall be sorted out into three classes.
And you become [of] three kinds:
And ye will be three kinds:
فأصحاب الميمنة ما أصحاب الميمنة
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
Then the companions of the right - what are the companions of the right?
(First) those on the right hand; what of those on the right hand ?
وأصحاب المشأمة ما أصحاب المشأمة
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And the companions of the left - what are the companions of the left?
And (then) those on the left hand; what of those on the left hand ?
والسابقون السابقون
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And the forerunners, the forerunners -
And the foremost in the race, the foremost in the race:
أولئك المقربون
These will be those Nearest to Allah:
Those are the ones brought near [to Allah]
Those are they who will be brought nigh
في جنات النعيم
In Gardens of Bliss:
In the Gardens of Pleasure,
In gardens of delight;
ثلة من الأولين
A number of people from those of old,
A [large] company of the former peoples
A multitude of those of old
وقليل من الآخرين
And a few from those of later times.
And a few of the later peoples,
And a few of those of later time.
على سرر موضونة
(They will be) on Thrones encrusted (with gold and precious stones),
On thrones woven [with ornament],
On lined couches,
متكئين عليها متقابلين
Reclining on them, facing each other.
Reclining on them, facing each other.
Reclining therein face to face.
يطوف عليهم ولدان مخلدون
Round about them will (serve) youths of perpetual (freshness),
There will circulate among them young boys made eternal
There wait on them immortal youths
بأكواب وأباريق وكأس من معين
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With vessels, pitchers and a cup [of wine] from a flowing spring -
With bowls and ewers and a cup from a pure spring
لا يصدعون عنها ولا ينزفون
No after - ache will they receive therefrom, nor will they suffer intoxication:
No headache will they have therefrom, nor will they be intoxicated -
Wherefrom they get no aching of the head nor any madness,
وفاكهة مما يتخيرون
And with fruits, any that they may select:
And fruit of what they select
And fruit that they prefer
ولحم طير مما يشتهون
And the flesh of fowls, any that they may desire.
And the meat of fowl, from whatever they desire.
And flesh of fowls that they desire.
وحور عين
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And [for them are] fair women with large, [beautiful] eyes,
And (there are) fair ones with wide, lovely eyes,
كأمثال اللؤلؤ المكنون
Like unto Pearls well - guarded.
The likenesses of pearls well - protected,
Like unto hidden pearls,
جزاء بما كانوا يعملون
A Reward for the deeds of their past (life).
As reward for what they used to do.
Reward for what they used to do.
لا يسمعون فيها لغوا ولا تأثيما
Not frivolity will they hear therein, nor any taint of ill, -
They will not hear therein ill speech or commission of sin -
There hear they no vain speaking nor recrimination
إلا قيلا سلاما سلاما
Only the saying, "Peace! Peace".
Only a saying: "Peace, peace."
(Naught) but the saying: Peace, (and again) Peace.
وأصحاب اليمين ما أصحاب اليمين
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
The companions of the right - what are the companions of the right?
And those on the right hand; what of those on the right hand ?
في سدر مخضود
(They will be) among Lote - trees without thorns,
[They will be] among lote trees with thorns removed
Among thornless lote - trees
وطلح منضود
Among Talh trees with flowers (or fruits) piled one above another, -
And [banana] trees layered [with fruit]
And clustered plantains,
وظل ممدود
In shade long - extended,
And shade extended
And spreading shade,
وماء مسكوب
By water flowing constantly,
And water poured out
And water gushing,
وفاكهة كثيرة
And fruit in abundance.
And fruit, abundant [and varied],
And fruit in plenty
لا مقطوعة ولا ممنوعة
Whose season is not limited, nor (supply) forbidden,
Neither limited [to season] nor forbidden,
Neither out of reach nor yet forbidden,
وفرش مرفوعة
And on Thrones (of Dignity), raised high.
And [upon] beds raised high.
And raised couches;
إنا أنشأناهن إنشاء
We have created (their Companions) of special creation.
Indeed, We have produced the women of Paradise in a [new] creation
Lo! We have created them a (new) creation
فجعلناهن أبكارا
And made them virgin - pure (and undefiled), -
And made them virgins,
And made them virgins,
عربا أترابا
Beloved (by nature), equal in age, -
Devoted [to their husbands] and of equal age,
Lovers, friends,
لأصحاب اليمين
For the Companions of the Right Hand.
For the companions of the right [who are]
For those on the right hand;
ثلة من الأولين
A (goodly) number from those of old,
A company of the former peoples
A multitude of those of old
وثلة من الآخرين
And a (goodly) number from those of later times.
And a company of the later peoples.
And a multitude of those of later time.
وأصحاب الشمال ما أصحاب الشمال
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And the companions of the left - what are the companions of the left?
And those on the left hand: What of those on the left hand ?
في سموم وحميم
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
[They will be] in scorching fire and scalding water
In scorching wind and scalding water
وظل من يحموم
And in the shades of Black Smoke:
And a shade of black smoke,
And shadow of black smoke,
لا بارد ولا كريم
Nothing (will there be) to refresh, nor to please:
Neither cool nor beneficial.
Neither cool nor refreshing.
إنهم كانوا قبل ذلك مترفين
For that they were wont to be indulged, before that, in wealth (and luxury),
Indeed they were, before that, indulging in affluence,
Lo! heretofore they were effete with luxury
وكانوا يصرون على الحنث العظيم
And persisted obstinately in wickedness supreme!
And they used to persist in the great violation,
And used to persist in the awful sin.
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
أوآباؤنا الأولون
"(We) and our fathers of old?"
And our forefathers [as well]?"
And also our forefathers ?
قل إن الأولين والآخرين
Say: "Yea, those of old and those of later times,
Say, [O Muhammad], "Indeed, the former and the later peoples
Say (unto them, O Muhammad): Lo! those of old and those of later time
لمجموعون إلى ميقات يوم معلوم
"All will certainly be gathered together for the meeting appointed for a Day well - known.
Are to be gathered together for the appointment of a known Day."
Will all be brought together to the tryst of an appointed day.
ثم إنكم أيها الضالون المكذبون
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
Then indeed you, O those astray [who are] deniers,
Then lo! ye, the erring, the deniers,
لآكلون من شجر من زقوم
"Ye will surely taste of the Tree of Zaqqum.
Will be eating from trees of zaqqum
Ye verily will eat of a tree called Zaqqum
فمالئون منها البطون
"Then will ye fill your insides therewith,
And filling with it your bellies
And will fill your bellies therewith;
فشاربون عليه من الحميم
"And drink Boiling Water on top of it:
And drinking on top of it from scalding water
And thereon ye will drink of boiling water,
فشاربون شرب الهيم
"Indeed ye shall drink like diseased camels raging with thirst!"
And will drink as the drinking of thirsty camels.
Drinking even as the camel drinketh.
هذا نزلهم يوم الدين
Such will be their entertainment on the Day of Requital!
That is their accommodation on the Day of Recompense.
This will be their welcome on the Day of Judgment.
نحن خلقناكم فلولا تصدقون
It is We Who have created you: why will ye not witness the Truth?
We have created you, so why do you not believe?
We created you. Will ye then admit the truth ?
أفرأيتم ما تمنون
Do ye then see? - The (human Seed) that ye throw out, -
Have you seen that which you emit?
Have ye seen that which ye emit ?
أأنتم تخلقونه أم نحن الخالقون
Is it ye who create it, or are We the Creators?
Is it you who creates it, or are We the Creator?
Do ye create it or are We the Creator ?
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed Death to be your common lot, and We are not to be frustrated
We have decreed death among you, and We are not to be outdone
We mete out death among you, and We are not to be outrun,
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
from changing your Forms and creating you (again) in (forms) that ye know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
That We may transfigure you and make you what ye know not.
ولقد علمتم النشأة الأولى فلولا تذكرون
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And you have already known the first creation, so will you not remember?
And verily ye know the first creation. Why, then, do ye not reflect ?
أفرأيتم ما تحرثون
See ye the seed that ye sow in the ground?
And have you seen that [seed] which you sow?
Have ye seen that which ye cultivate ?
أأنتم تزرعونه أم نحن الزارعون
Is it ye that cause it to grow, or are We the Cause?
Is it you who makes it grow, or are We the grower?
Is it ye who foster it, or are We the Fosterer ?
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
If We willed, We could make it [dry] debris, and you would remain in wonder,
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
إنا لمغرمون
(Saying), "We are indeed left with debts (for nothing):
[Saying], "Indeed, we are [now] in debt;
Lo! we are laden with debt!
بل نحن محرومون
"Indeed are we shut out (of the fruits of our labour)"
Rather, we have been deprived."
Nay, but we are deprived!
أفرأيتم الماء الذي تشربون
See ye the water which ye drink?
And have you seen the water that you drink?
Have ye observed the water which ye drink ?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Do ye bring it down (in rain) from the cloud or do We?
Is it you who brought it down from the clouds, or is it We who bring it down?
Is it ye who shed it from the raincloud, or are We the Shedder ?
لو نشاء جعلناه أجاجا فلولا تشكرون
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We willed, We could make it bitter, so why are you not grateful?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
أفرأيتم النار التي تورون
See ye the Fire which ye kindle?
And have you seen the fire that you ignite?
Have ye observed the fire which ye strike out;
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it ye who grow the tree which feeds the fire, or do We grow it?
Is it you who produced its tree, or are We the producer?
Was it ye who made the tree thereof to grow, or were We the grower ?
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We have made it a reminder and provision for the travelers,
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
فسبح باسم ربك العظيم
Then celebrate with praises the name of thy Lord, the Supreme!
So exalt the name of your Lord, the Most Great.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
۞ فلا أقسم بمواقع النجوم
Furthermore I call to witness the setting of the Stars, -
Then I swear by the setting of the stars,
Nay, I swear by the places of the stars -
وإنه لقسم لو تعلمون عظيم
And that is indeed a mighty adjuration if ye but knew, -
And indeed, it is an oath - if you could know - [most] great.
And lo! that verily is a tremendous oath, if ye but knew -
إنه لقرآن كريم
That this is indeed a qur'an Most Honourable,
Indeed, it is a noble Qur'an
That (this) is indeed a noble Qur'an
في كتاب مكنون
In Book well - guarded,
In a Register well - protected;
In a Book kept hidden
لا يمسه إلا المطهرون
Which none shall touch but those who are clean:
None touch it except the purified.
Which none toucheth save the purified,
تنزيل من رب العالمين
A Revelation from the Lord of the Worlds.
[It is] a revelation from the Lord of the worlds.
A revelation from the Lord of the Worlds.
أفبهذا الحديث أنتم مدهنون
Is it such a Message that ye would hold in light esteem?
Then is it to this statement that you are indifferent
Is it this Statement that ye scorn,
وتجعلون رزقكم أنكم تكذبون
And have ye made it your livelihood that ye should declare it false?
And make [the thanks for] your provision that you deny [the Provider]?
And make denial thereof your livelihood ?
فلولا إذا بلغت الحلقوم
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Then why, when the soul at death reaches the throat
Why, then, when (the soul) cometh up to the throat (of the dying)
وأنتم حينئذ تنظرون
And ye the while (sit) looking on, -
And you are at that time looking on -
And ye are at that moment looking
ونحن أقرب إليه منكم ولكن لا تبصرون
But We are nearer to him than ye, and yet see not, -
And Our angels are nearer to him than you, but you do not see -
- And We are nearer unto him than ye are, but ye see not -
فلولا إن كنتم غير مدينين
Then why do ye not, - If you are exempt from (future) account, -
Then why do you not, if you are not to be recompensed,
Why then, if ye are not in bondage (unto Us),
ترجعونها إن كنتم صادقين
Call back the soul, if ye are true (in the claim of independence)?
Bring it back, if you should be truthful?
Do ye not force it back, if ye are truthful ?
فأما إن كان من المقربين
Thus, then, if he be of those Nearest to Allah,
And if the deceased was of those brought near to Allah,
Thus if he is of those brought nigh,
فروح وريحان وجنت نعيم
(There is for him) Rest and Satisfaction, and a Garden of Delights.
Then [for him is] rest and bounty and a garden of pleasure.
Then breath of life, and plenty, and a Garden of delight.
وأما إن كان من أصحاب اليمين
And if he be of the Companions of the Right Hand,
And if he was of the companions of the right,
And if he is of those on the right hand,
فسلام لك من أصحاب اليمين
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Then (the greeting) "Peace be unto thee" from those on the right hand.
وأما إن كان من المكذبين الضالين
And if he be of those who treat (Truth) as Falsehood, who go wrong,
But if he was of the deniers [who were] astray,
But if he is of the rejecters, the erring,
فنزل من حميم
For him is Entertainment with Boiling Water.
Then [for him is] accommodation of scalding water
Then the welcome will be boiling water
وتصلية جحيم
And burning in Hell - Fire.
And burning in Hellfire
And roasting at hell - fire.
إن هذا لهو حق اليقين
Verily, this is the Very Truth and Certainly.
Indeed, this is the true certainty,
Lo! this is certain truth.
فسبح باسم ربك العظيم
So celebrate with praises the name of thy Lord, the Supreme.
So exalt the name of your Lord, the Most Great.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.