بسم الله الرحمن الرحيم والنازعات غرقا
By the (angels) who tear out (the souls of the wicked) with violence;
By those [angels] who extract with violence
Chapter 79, 46 verses
بسم الله الرحمن الرحيم والنازعات غرقا
By the (angels) who tear out (the souls of the wicked) with violence;
By those [angels] who extract with violence
والناشطات نشطا
By those who gently draw out (the souls of the blessed);
And [by] those who remove with ease
والسابحات سبحا
And by those who glide along (on errands of mercy),
And [by] those who glide [as if] swimming
فالسابقات سبقا
Then press forward as in a race,
And those who race each other in a race
فالمدبرات أمرا
Then arrange to do (the Commands of their Lord),
And those who arrange [each] matter,
يوم ترجف الراجفة
One Day everything that can be in commotion will be in violent commotion,
On the Day the blast [of the Horn] will convulse [creation],
تتبعها الرادفة
Followed by oft - repeated (commotions):
There will follow it the subsequent [one].
قلوب يومئذ واجفة
Hearts that Day will be in agitation;
Hearts, that Day, will tremble,
أبصارها خاشعة
Cast down will be (their owners') eyes.
Their eyes humbled.
يقولون أإنا لمردودون في الحافرة
They say (now): "What! shall we indeed be returned to (our) former state?
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
أإذا كنا عظاما نخرة
"What! - when we shall have become rotten bones?"
Even if we should be decayed bones?
قالوا تلك إذا كرة خاسرة
They say: "It would, in that case, be a return with loss!"
They say, "That, then, would be a losing return."
فإنما هي زجرة واحدة
But verily, it will be but a single (Compelling) Cry,
Indeed, it will be but one shout,
فإذا هم بالساهرة
When, behold, they will be in the (full) awakening (to Judgment).
And suddenly they will be [alert] upon the earth's surface.
هل أتاك حديث موسى
Has the story of Moses reached thee?
Has there reached you the story of Moses? -
إذ ناداه ربه بالواد المقدس طوى
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
When his Lord called to him in the sacred valley of Tuwa,
اذهب إلى فرعون إنه طغى
"Go thou to Pharaoh for he has indeed transgressed all bounds:
"Go to Pharaoh. Indeed, he has transgressed.
فقل هل لك إلى أن تزكى
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
And say to him, 'Would you [be willing to] purify yourself
وأهديك إلى ربك فتخشى
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
And let me guide you to your Lord so you would fear [Him]?'"
فأراه الآية الكبرى
Then did (Moses) show him the Great Sign.
And he showed him the greatest sign,
فكذب وعصى
But (Pharaoh) rejected it and disobeyed (guidance);
But Pharaoh denied and disobeyed.
ثم أدبر يسعى
Further, he turned his back, striving hard (against Allah).
Then he turned his back, striving.
فحشر فنادى
Then he collected (his men) and made a proclamation,
And he gathered [his people] and called out
فقال أنا ربكم الأعلى
Saying, "I am your Lord, Most High".
And said, "I am your most exalted lord."
فأخذه الله نكال الآخرة والأولى
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
So Allah seized him in exemplary punishment for the last and the first [transgression].
إن في ذلك لعبرة لمن يخشى
Verily in this is an instructive warning for whosoever feareth (Allah).
Indeed in that is a warning for whoever would fear [Allah].
أأنتم أشد خلقا أم السماء ۚ بناها
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
Are you a more difficult creation or is the heaven? Allah constructed it.
رفع سمكها فسواها
On high hath He raised its canopy, and He hath given it order and perfection.
He raised its ceiling and proportioned it.
وأغطش ليلها وأخرج ضحاها
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
And He darkened its night and extracted its brightness.
والأرض بعد ذلك دحاها
And the earth, moreover, hath He extended (to a wide expanse);
And after that He spread the earth.
أخرج منها ماءها ومرعاها
He draweth out therefrom its moisture and its pasture;
He extracted from it its water and its pasture,
والجبال أرساها
And the mountains hath He firmly fixed; -
And the mountains He set firmly
متاعا لكم ولأنعامكم
For use and convenience to you and your cattle.
As provision for you and your grazing livestock.
فإذا جاءت الطامة الكبرى
Therefore, when there comes the great, overwhelming (Event), -
But when there comes the greatest Overwhelming Calamity -
يوم يتذكر الإنسان ما سعى
The Day when man shall remember (all) that he strove for,
The Day when man will remember that for which he strove,
وبرزت الجحيم لمن يرى
And Hell - Fire shall be placed in full view for (all) to see, -
And Hellfire will be exposed for [all] those who see -
فأما من طغى
Then, for such as had transgressed all bounds,
So as for he who transgressed
وآثر الحياة الدنيا
And had preferred the life of this world,
And preferred the life of the world,
فإن الجحيم هي المأوى
The Abode will be Hell - Fire;
Then indeed, Hellfire will be [his] refuge.
وأما من خاف مقام ربه ونهى النفس عن الهوى
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
فإن الجنة هي المأوى
Their abode will be the Garden.
Then indeed, Paradise will be [his] refuge.
يسألونك عن الساعة أيان مرساها
They ask thee about the Hour, - 'When will be its appointed time?
They ask you, [O Muhammad], about the Hour: when is its arrival?
فيم أنت من ذكراها
Wherein art thou (concerned) with the declaration thereof?
In what [position] are you that you should mention it?
إلى ربك منتهاها
With thy Lord in the Limit fixed therefor.
To your Lord is its finality.
إنما أنت منذر من يخشاها
Thou art but a Warner for such as fear it.
You are only a warner for those who fear it.
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.