Chapter 75, 40 verses
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Nay! I swear by the day of resurrection.
La oqsimu biyawmi alqiyamati
Nay, I swear by the accusing soul (that this Scripture is true).
ولا أقسم بالنفس اللوامة
Nay! I swear by the self - accusing soul.
Wala oqsimu bialnnafsi allawwamati
Thinketh man that We shall not assemble his bones ?
أيحسب الإنسان ألن نجمع عظامه
Does man think that We shall not gather his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
Yea, verily. We are Able to restore his very fingers!
بلى قادرين على أن نسوي بنانه
Yea! We are able to make complete his very fingertips
Bala qadireena AAala an nusawwiya bananahu
But man would fain deny what is before him.
بل يريد الإنسان ليفجر أمامه
Nay! man desires to give the lie to what is before him.
Bal yureedu alinsanu liyafjura amamahu
He asketh: When will be this Day of Resurrection ?
يسأل أيان يوم القيامة
He asks: When is the day of resurrection?
Yasalu ayyana yawmu alqiyamati
But when sight is confounded
فإذا برق البصر
So when the sight becomes dazed,
Faitha bariqa albasaru
And the moon is eclipsed
وخسف القمر
And the moon becomes dark,
Wakhasafa alqamaru
And sun and moon are united,
وجمع الشمس والقمر
And the sun and the moon are brought together,
WajumiAAa alshshamsu waalqamaru
On that day man will cry: Whither to flee!
يقول الإنسان يومئذ أين المفر
Man shall say on that day: Whither to fly to?
Yaqoolu alinsanu yawmaithin ayna almafarru
Alas! No refuge!
كلا لا وزر
By no means! there shall be no place of refuge!
Kalla la wazara
Unto thy Lord is the recourse that day.
إلى ربك يومئذ المستقر
With your Lord alone shall on that day be the place of rest.
Ila rabbika yawmaithin almustaqarru
On that day man is told the tale of that which he hath sent before and left behind.
ينبأ الإنسان يومئذ بما قدم وأخر
Man shall on that day be of what he sent before and (what he) put off.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
Oh, but man is a telling witness against himself,
بل الإنسان على نفسه بصيرة
Nay! man is evidence against himself,
Bali alinsanu AAala nafsihi baseeratun
Although he tender his excuses.
ولو ألقى معاذيره
Though he puts forth his excuses.
Walaw alqa maAAatheerahu
Stir not thy tongue herewith to hasten it.
لا تحرك به لسانك لتعجل به
Do not move your tongue with it to make haste with it,
La tuharrik bihi lisanaka litaAAjala bihi
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
إن علينا جمعه وقرآنه
Surely on Us (devolves) the collecting of it and the reciting of it.
Inna AAalayna jamAAahu waquranahu
And when We read it, follow thou the reading;
فإذا قرأناه فاتبع قرآنه
Therefore when We have recited it, follow its recitation.
Faitha qaranahu faittabiAA quranahu
Then lo! upon Us (resteth) the explanation thereof.
ثم إن علينا بيانه
Again on Us (devolves) the explaining of it.
Thumma inna AAalayna bayanahu
Nay, but ye do love the fleeting Now
كلا بل تحبون العاجلة
Nay! But you love the present life,
Kalla bal tuhibboona alAAajilata
And neglect the Hereafter.
وتذرون الآخرة
And neglect the hereafter.
Watatharoona alakhirata
That day will faces be resplendent,
وجوه يومئذ ناضرة
(Some) faces on that day shall be bright,
Wujoohun yawmaithin nadiratun
Looking toward their Lord;
إلى ربها ناظرة
Looking to their Lord.
Ila rabbiha nathiratun
And that day will other faces be despondent,
ووجوه يومئذ باسرة
And (other) faces on that day shall be gloomy,
Wawujoohun yawmaithin basiratun
Thou wilt know that some great disaster is about to fall on them.
تظن أن يفعل بها فاقرة
Knowing that there will be made to befall them some great calamity.
Tathunnu an yufAAala biha faqiratun
Nay, but when the life cometh up to the throat
كلا إذا بلغت التراقي
Nay! When it comes up to the throat,
Kalla itha balaghati alttaraqiya
And men say: Where is the wizard (who can save him now) ?
وقيل من ۜ راق
And it is said: Who will be a magician?
Waqeela man raqin
And he knoweth that it is the parting;
وظن أنه الفراق
And he is sure that it is the (hour of) parting
Wathanna annahu alfiraqu
And agony is heaped on agony;
والتفت الساق بالساق
And affliction is combined with affliction;
Wailtaffati alssaqu bialssaqi
Unto thy Lord that day will be the driving.
إلى ربك يومئذ المساق
To your Lord on that day shall be the driving.
Ila rabbika yawmaithin almasaqu
For he neither trusted, nor prayed.
فلا صدق ولا صلى
So he did not accept the truth, nor did he pray,
Fala saddaqa wala salla
But he denied and flouted.
ولكن كذب وتولى
But called the truth a lie and turned back,
Walakin kaththaba watawalla
Then went he to his folk with glee.
ثم ذهب إلى أهله يتمطى
Then he went to his followers, walking away in haughtiness.
Thumma thahaba ila ahlihi yatamatta
Nearer unto thee and nearer,
أولى لك فأولى
Nearer to you (is destruction) and nearer,
Awla laka faawla
Again nearer unto thee and nearer (is the doom).
ثم أولى لك فأولى
Again (consider how) nearer to you and nearer.
Thumma awla laka faawla
Thinketh man that he is to be left aimless ?
أيحسب الإنسان أن يترك سدى
Does man think that he is to be left to wander without an aim?
Ayahsabu alinsanu an yutraka sudan
Was he not a drop of fluid which gushed forth ?
ألم يك نطفة من مني يمنى
Was he not a small seed in the seminal elements,
Alam yaku nutfatan min manayyin yumna
Then he became a clot; then (Allah) shaped and fashioned
ثم كان علقة فخلق فسوى
Then he was a clot of blood, so He created (him) then made (him) perfect.
Thumma kana AAalaqatan fakhalaqa fasawwa
And made of him a pair, the male and female.
فجعل منه الزوجين الذكر والأنثى
Then He made of him two kinds, the male and the female.
FajaAAala minhu alzzawjayni alththakara waalontha
Is not He (Who doeth so) Able to bring the dead to life ?
أليس ذلك بقادر على أن يحيي الموتى
Is not He able to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta