In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Event inevitable cometh to pass,
Chapter 56, 96 verses
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Event inevitable cometh to pass,
There is no denying that it will befall -
ليس لوقعتها كاذبة
There is no belying its coming to pass - -
Then will no (soul) entertain falsehood concerning its coming.
Abasing (some), exalting (others);
خافضة رافعة
Abasing (one party), exalting (the other),
(Many) will it bring low; (many) will it exalt;
When the earth is shaken with a shock
إذا رجت الأرض رجا
When the earth shall be shaken with a (severe) shaking,
When the earth shall be shaken to its depths,
And the hills are ground to powder
وبست الجبال بسا
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains shall be crumbled to atoms,
So that they become a scattered dust,
فكانت هباء منبثا
So that they shall be as scattered dust.
Becoming dust scattered abroad,
And ye will be three kinds:
وكنتم أزواجا ثلاثة
And you shall be three sorts.
And ye shall be sorted out into three classes.
(First) those on the right hand; what of those on the right hand ?
فأصحاب الميمنة ما أصحاب الميمنة
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
And (then) those on the left hand; what of those on the left hand ?
وأصحاب المشأمة ما أصحاب المشأمة
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And the foremost in the race, the foremost in the race:
والسابقون السابقون
And the foremost are the foremost,
And those Foremost (in Faith) will be Foremost (in the Hereafter).
Those are they who will be brought nigh
أولئك المقربون
These are they who are drawn nigh (to Allah),
These will be those Nearest to Allah:
In gardens of delight;
في جنات النعيم
In the gardens of bliss.
In Gardens of Bliss:
A multitude of those of old
ثلة من الأولين
A numerous company from among the first,
A number of people from those of old,
And a few of those of later time.
وقليل من الآخرين
And a few from among the latter.
And a few from those of later times.
On lined couches,
على سرر موضونة
On thrones decorated,
(They will be) on Thrones encrusted (with gold and precious stones),
Reclining therein face to face.
متكئين عليها متقابلين
Reclining on them, facing one another.
Reclining on them, facing each other.
There wait on them immortal youths
يطوف عليهم ولدان مخلدون
Round about them shall go youths never altering in age,
Round about them will (serve) youths of perpetual (freshness),
With bowls and ewers and a cup from a pure spring
بأكواب وأباريق وكأس من معين
With goblets and ewers and a cup of pure drink;
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
Wherefrom they get no aching of the head nor any madness,
لا يصدعون عنها ولا ينزفون
They shall not be affected with headache thereby, nor shall they get exhausted,
No after - ache will they receive therefrom, nor will they suffer intoxication:
And fruit that they prefer
وفاكهة مما يتخيرون
And fruits such as they choose,
And with fruits, any that they may select:
And flesh of fowls that they desire.
ولحم طير مما يشتهون
And the flesh of fowl such as they desire.
And the flesh of fowls, any that they may desire.
And (there are) fair ones with wide, lovely eyes,
وحور عين
And pure, beautiful ones,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
Like unto hidden pearls,
كأمثال اللؤلؤ المكنون
The like of the hidden pearls:
Like unto Pearls well - guarded.
Reward for what they used to do.
جزاء بما كانوا يعملون
A reward for what they used to do.
A Reward for the deeds of their past (life).
There hear they no vain speaking nor recrimination
لا يسمعون فيها لغوا ولا تأثيما
They shall not hear therein vain or sinful discourse,
Not frivolity will they hear therein, nor any taint of ill, -
(Naught) but the saying: Peace, (and again) Peace.
إلا قيلا سلاما سلاما
Except the word peace, peace.
Only the saying, "Peace! Peace".
And those on the right hand; what of those on the right hand ?
وأصحاب اليمين ما أصحاب اليمين
And the companions of the right hand; how happy are the companions of the right hand!
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
Among thornless lote - trees
في سدر مخضود
Amid thornless lote - trees,
(They will be) among Lote - trees without thorns,
And clustered plantains,
وطلح منضود
And banana - trees (with fruits), one above another.
Among Talh trees with flowers (or fruits) piled one above another, -
And spreading shade,
وظل ممدود
And extended shade,
In shade long - extended,
And water gushing,
وماء مسكوب
And water flowing constantly,
By water flowing constantly,
And fruit in plenty
وفاكهة كثيرة
And abundant fruit,
And fruit in abundance.
Neither out of reach nor yet forbidden,
لا مقطوعة ولا ممنوعة
Neither intercepted nor forbidden,
Whose season is not limited, nor (supply) forbidden,
And raised couches;
وفرش مرفوعة
And exalted thrones.
And on Thrones (of Dignity), raised high.
Lo! We have created them a (new) creation
إنا أنشأناهن إنشاء
Surely We have made them to grow into a (new) growth,
We have created (their Companions) of special creation.
And made them virgins,
فجعلناهن أبكارا
Then We have made them virgins,
And made them virgin - pure (and undefiled), -
Lovers, friends,
عربا أترابا
Loving, equals in age,
Beloved (by nature), equal in age, -
For those on the right hand;
لأصحاب اليمين
For the sake of the companions of the right hand.
For the Companions of the Right Hand.
A multitude of those of old
ثلة من الأولين
A numerous company from among the first,
A (goodly) number from those of old,
And a multitude of those of later time.
وثلة من الآخرين
And a numerous company from among the last.
And a (goodly) number from those of later times.
And those on the left hand: What of those on the left hand ?
وأصحاب الشمال ما أصحاب الشمال
And those of the left hand, how wretched are those of the left hand!
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
In scorching wind and scalding water
في سموم وحميم
In hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
And shadow of black smoke,
وظل من يحموم
And the shade of black smoke,
And in the shades of Black Smoke:
Neither cool nor refreshing.
لا بارد ولا كريم
Neither cool nor honorable.
Nothing (will there be) to refresh, nor to please:
Lo! heretofore they were effete with luxury
إنهم كانوا قبل ذلك مترفين
Surely they were before that made to live in ease and plenty.
For that they were wont to be indulged, before that, in wealth (and luxury),
And used to persist in the awful sin.
وكانوا يصرون على الحنث العظيم
And they persisted in the great violation.
And persisted obstinately in wickedness supreme!
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And also our forefathers ?
أوآباؤنا الأولون
Or our fathers of yore?
"(We) and our fathers of old?"
Say (unto them, O Muhammad): Lo! those of old and those of later time
قل إن الأولين والآخرين
Say: The first and the last,
Say: "Yea, those of old and those of later times,
Will all be brought together to the tryst of an appointed day.
لمجموعون إلى ميقات يوم معلوم
Shall most surely be gathered together for the appointed hour of a known day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
Then lo! ye, the erring, the deniers,
ثم إنكم أيها الضالون المكذبون
Then shall you, O you who err and call it a lie!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
Ye verily will eat of a tree called Zaqqum
لآكلون من شجر من زقوم
Most surely eat of a tree of Zaqqoom,
"Ye will surely taste of the Tree of Zaqqum.
And will fill your bellies therewith;
فمالئون منها البطون
And fill (your) bellies with it;
"Then will ye fill your insides therewith,
And thereon ye will drink of boiling water,
فشاربون عليه من الحميم
Then drink over it of boiling water;
"And drink Boiling Water on top of it:
Drinking even as the camel drinketh.
فشاربون شرب الهيم
And drink as drinks the thirsty camel.
"Indeed ye shall drink like diseased camels raging with thirst!"
This will be their welcome on the Day of Judgment.
هذا نزلهم يوم الدين
This is their entertainment on the day of requital.
Such will be their entertainment on the Day of Requital!
We created you. Will ye then admit the truth ?
نحن خلقناكم فلولا تصدقون
We have created you, why do you not then assent?
It is We Who have created you: why will ye not witness the Truth?
Have ye seen that which ye emit ?
أفرأيتم ما تمنون
Have you considered the seed?
Do ye then see? - The (human Seed) that ye throw out, -
Do ye create it or are We the Creator ?
أأنتم تخلقونه أم نحن الخالقون
Is it you that create it or are We the creators?
Is it ye who create it, or are We the Creators?
We mete out death among you, and We are not to be outrun,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have ordained death among you and We are not to be overcome,
We have decreed Death to be your common lot, and We are not to be frustrated
That We may transfigure you and make you what ye know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In order that We may bring in your place the likes of you and make you grow into what you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
And verily ye know the first creation. Why, then, do ye not reflect ?
ولقد علمتم النشأة الأولى فلولا تذكرون
And certainly you know the first growth, why do you not then mind?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
Have ye seen that which ye cultivate ?
أفرأيتم ما تحرثون
Have you considered what you sow?
See ye the seed that ye sow in the ground?
Is it ye who foster it, or are We the Fosterer ?
أأنتم تزرعونه أم نحن الزارعون
Is it you that cause it to grow, or are We the causers of growth?
Is it ye that cause it to grow, or are We the Cause?
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
Lo! we are laden with debt!
إنا لمغرمون
Surely we are burdened with debt:
(Saying), "We are indeed left with debts (for nothing):
Nay, but we are deprived!
بل نحن محرومون
Nay! we are deprived.
"Indeed are we shut out (of the fruits of our labour)"
Have ye observed the water which ye drink ?
أفرأيتم الماء الذي تشربون
Have you considered the water which you drink?
See ye the water which ye drink?
Is it ye who shed it from the raincloud, or are We the Shedder ?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you that send it down from the clouds, or are We the senders?
Do ye bring it down (in rain) from the cloud or do We?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We pleased, We would have made it salty; why do you not then give thanks?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
Have ye observed the fire which ye strike out;
أفرأيتم النار التي تورون
Have you considered the fire which you strike?
See ye the Fire which ye kindle?
Was it ye who made the tree thereof to grow, or were We the grower ?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you that produce the trees for it, or are We the producers?
Is it ye who grow the tree which feeds the fire, or do We grow it?
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
Then celebrate with praises the name of thy Lord, the Supreme!
Nay, I swear by the places of the stars -
۞ فلا أقسم بمواقع النجوم
But nay! I swear by the falling of stars;
Furthermore I call to witness the setting of the Stars, -
And lo! that verily is a tremendous oath, if ye but knew -
وإنه لقسم لو تعلمون عظيم
And most surely it is a very great oath if you only knew;
And that is indeed a mighty adjuration if ye but knew, -
That (this) is indeed a noble Qur'an
إنه لقرآن كريم
Most surely it is an honored Quran,
That this is indeed a qur'an Most Honourable,
In a Book kept hidden
في كتاب مكنون
In a book that is protected
In Book well - guarded,
Which none toucheth save the purified,
لا يمسه إلا المطهرون
None shall touch it save the purified ones.
Which none shall touch but those who are clean:
A revelation from the Lord of the Worlds.
تنزيل من رب العالمين
A revelation by the Lord of the worlds.
A Revelation from the Lord of the Worlds.
Is it this Statement that ye scorn,
أفبهذا الحديث أنتم مدهنون
Do you then hold this announcement in contempt?
Is it such a Message that ye would hold in light esteem?
And make denial thereof your livelihood ?
وتجعلون رزقكم أنكم تكذبون
And to give (it) the lie you make your means of subsistence.
And have ye made it your livelihood that ye should declare it false?
Why, then, when (the soul) cometh up to the throat (of the dying)
فلولا إذا بلغت الحلقوم
Why is it not then that when it (soul) comes up to the throat,
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
And ye are at that moment looking
وأنتم حينئذ تنظرون
And you at that time look on - -
And ye the while (sit) looking on, -
- And We are nearer unto him than ye are, but ye see not -
ونحن أقرب إليه منكم ولكن لا تبصرون
And We are nearer to it than you, but you do not see - -
But We are nearer to him than ye, and yet see not, -
Why then, if ye are not in bondage (unto Us),
فلولا إن كنتم غير مدينين
Then why is it not - - if you are not held under authority - -
Then why do ye not, - If you are exempt from (future) account, -
Do ye not force it back, if ye are truthful ?
ترجعونها إن كنتم صادقين
That you send it (not) back - - if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
Thus if he is of those brought nigh,
فأما إن كان من المقربين
Then if he is one of those drawn nigh (to Allah),
Thus, then, if he be of those Nearest to Allah,
Then breath of life, and plenty, and a Garden of delight.
فروح وريحان وجنت نعيم
Then happiness and bounty and a garden of bliss.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
And if he is of those on the right hand,
وأما إن كان من أصحاب اليمين
And if he is one of those on the right hand,
And if he be of the Companions of the Right Hand,
Then (the greeting) "Peace be unto thee" from those on the right hand.
فسلام لك من أصحاب اليمين
Then peace to you from those on the right hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
But if he is of the rejecters, the erring,
وأما إن كان من المكذبين الضالين
And if he is one of the rejecters, the erring ones,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
Then the welcome will be boiling water
فنزل من حميم
He shall have an entertainment of boiling water,
For him is Entertainment with Boiling Water.
And roasting at hell - fire.
وتصلية جحيم
And burning in hell.
And burning in Hell - Fire.
Lo! this is certain truth.
إن هذا لهو حق اليقين
Most surely this is a certain truth.
Verily, this is the Very Truth and Certainly.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
So celebrate with praises the name of thy Lord, the Supreme.