In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
بسم الله الرحمن الرحيم والنازعات غرقا
WaalnnaziAAati gharqan
I swear by the angels who violently pull out the souls of the wicked,
Chapter 79, 46 verses
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
بسم الله الرحمن الرحيم والنازعات غرقا
WaalnnaziAAati gharqan
I swear by the angels who violently pull out the souls of the wicked,
By the meteors rushing,
والناشطات نشطا
Waalnnashitati nashtan
And by those who gently draw out the souls of the blessed,
By the lone stars floating,
والسابحات سبحا
Waalssabihati sabhan
And by those who float in space,
By the angels hastening,
فالسابقات سبقا
Faalssabiqati sabqan
Then those who are foremost going ahead,
And those who govern the event,
فالمدبرات أمرا
Faalmudabbirati amran
Then those who regulate the affair.
On the day when the first trump resoundeth.
يوم ترجف الراجفة
Yawma tarjufu alrrajifatu
The day on which the quaking one shall quake,
And the second followeth it,
تتبعها الرادفة
TatbaAAuha alrradifatu
What must happen afterwards shall follow it.
On that day hearts beat painfully
قلوب يومئذ واجفة
Quloobun yawmaithin wajifatun
Hearts on that day shall palpitate,
While eyes are downcast
أبصارها خاشعة
Absaruha khashiAAatun
Their eyes cast down.
(Now) they are saying: Shall we really be restored to our first state
يقولون أإنا لمردودون في الحافرة
Yaqooloona ainna lamardoodoona fee alhafirati
They say: Shall we indeed be restored to (our) first state?
Even after we are crumbled bones ?
أإذا كنا عظاما نخرة
Aitha kunna AAithaman nakhiratan
What! when we are rotten bones?
They say: Then that would be a vain proceeding.
قالوا تلك إذا كرة خاسرة
Qaloo tilka ithan karratun khasiratun
They said: That then would be a return occasioning loss.
Surely it will need but one shout,
فإنما هي زجرة واحدة
Fainnama hiya zajratun wahidatun
But it shall be only a single cry,
And lo! they will be awakened.
فإذا هم بالساهرة
Faitha hum bialssahirati
When lo! they shall be wakeful.
Hath there come unto thee the history of Moses ?
هل أتاك حديث موسى
Hal ataka hadeethu moosa
Has not there come to you the story of Musa?
How his Lord called him in the holy vale of Tuwa,
إذ ناداه ربه بالواد المقدس طوى
Ith nadahu rabbuhu bialwadi almuqaddasi tuwan
When his Lord called upon him in the holy valley, twice,
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
اذهب إلى فرعون إنه طغى
Ithhab ila firAAawna innahu tagha
Go to Firon, surely he has become inordinate.
And say (unto him): Hast thou (will) to grow (in grace) ?
فقل هل لك إلى أن تزكى
Faqul hal laka ila an tazakka
Then say: Have you (a desire) to purify yourself:
Then I will guide thee to thy Lord and thou shalt fear (Him).
وأهديك إلى ربك فتخشى
Waahdiyaka ila rabbika fatakhsha
And I will guide you to your Lord so that you should fear.
And he showed him the tremendous token.
فأراه الآية الكبرى
Faarahu alayata alkubra
So he showed him the mighty sign.
But he denied and disobeyed,
فكذب وعصى
Fakaththaba waAAasa
But he rejected (the truth) and disobeyed.
Then turned he away in haste,
ثم أدبر يسعى
Thumma adbara yasAAa
Then he went back hastily.
Then gathered he and summoned
فحشر فنادى
Fahashara fanada
Then he gathered (men) and called out.
And proclaimed: "I (Pharaoh) am your Lord the Highest."
فقال أنا ربكم الأعلى
Faqala ana rabbukumu alaAAla
Then he said: I am your lord, the most high.
So Allah seized him (and made him) an example for the after (life) and for the former.
فأخذه الله نكال الآخرة والأولى
Faakhathahu Allahu nakala alakhirati waaloola
So Allah seized him with the punishment of the hereafter and the former life.
Lo! herein is indeed a lesson for him who feareth.
إن في ذلك لعبرة لمن يخشى
Inna fee thalika laAAibratan liman yakhsha
Most surely there is in this a lesson to him who fears.
Are ye the harder to create, or is the heaven that He built ?
أأنتم أشد خلقا أم السماء ۚ بناها
Aantum ashaddu khalqan ami alssamao banaha
Are you the harder to create or the heaven? He made it.
He raised the height thereof and ordered it;
رفع سمكها فسواها
RafaAAa samkaha fasawwaha
He raised high its height, then put it into a right good state.
And He made dark the night thereof, and He brought forth the morn thereof.
وأغطش ليلها وأخرج ضحاها
Waaghtasha laylaha waakhraja duhaha
And He made dark its night and brought out its light.
And after that He spread the earth,
والأرض بعد ذلك دحاها
Waalarda baAAda thalika dahaha
And the earth, He expanded it after that.
And produced therefrom the water thereof and the pasture thereof,
أخرج منها ماءها ومرعاها
Akhraja minha maaha wamarAAaha
He brought forth from it its water and its pasturage.
And He made fast the hills,
والجبال أرساها
Waaljibala arsaha
And the mountains, He made them firm,
A provision for you and for your cattle.
متاعا لكم ولأنعامكم
MataAAan lakum walianAAamikum
A provision for you and for your cattle.
But when the great disaster cometh,
فإذا جاءت الطامة الكبرى
Faitha jaati alttammatu alkubra
But when the great predominating calamity comes;
The day when man will call to mind his (whole) endeavour,
يوم يتذكر الإنسان ما سعى
Yawma yatathakkaru alinsanu ma saAAa
The day on which man shall recollect what he strove after,
And hell will stand forth visible to him who seeth,
وبرزت الجحيم لمن يرى
Waburrizati aljaheemu liman yara
And the hell shall be made manifest to him who sees
Then, as for him who rebelled
فأما من طغى
Faamma man tagha
Then as for him who is inordinate,
And chose the life of the world,
وآثر الحياة الدنيا
Waathara alhayata alddunya
And prefers the life of this world,
Lo! hell will be his home.
فإن الجحيم هي المأوى
Fainna aljaheema hiya almawa
Then surely the hell, that is the abode.
But as for him who feared to stand before his Lord and restrained his soul from lust,
وأما من خاف مقام ربه ونهى النفس عن الهوى
Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
Lo! the Garden will be his home.
فإن الجنة هي المأوى
Fainna aljannata hiya almawa
Then surely the garden - - that is the abode.
They ask thee of the Hour: when will it come to port ?
يسألونك عن الساعة أيان مرساها
Yasaloonaka AAani alssaAAati ayyana mursaha
They ask you about the hour, when it will come.
Why (ask they) ? What hast thou to tell thereof ?
فيم أنت من ذكراها
Feema anta min thikraha
About what! You are one to remind of it.
Unto thy Lord belongeth (knowledge of) the term thereof.
إلى ربك منتهاها
Ila rabbika muntahaha
To your Lord is the goal of it.
Thou art but a warner unto him who feareth it.
إنما أنت منذر من يخشاها
Innama anta munthiru man yakhshaha
You are only a warner to him who would fear it.
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.