In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
Chapter 75, 40 verses
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
Nay, I swear by the accusing soul (that this Scripture is true).
ولا أقسم بالنفس اللوامة
Wala oqsimu bialnnafsi allawwamati
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Thinketh man that We shall not assemble his bones ?
أيحسب الإنسان ألن نجمع عظامه
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We cannot assemble his bones?
Yea, verily. We are Able to restore his very fingers!
بلى قادرين على أن نسوي بنانه
Bala qadireena AAala an nusawwiya bananahu
Nay, We are able to put together in perfect order the very tips of his fingers.
But man would fain deny what is before him.
بل يريد الإنسان ليفجر أمامه
Bal yureedu alinsanu liyafjura amamahu
But man wishes to do wrong (even) in the time in front of him.
He asketh: When will be this Day of Resurrection ?
يسأل أيان يوم القيامة
Yasalu ayyana yawmu alqiyamati
He questions: "When is the Day of Resurrection?"
But when sight is confounded
فإذا برق البصر
Faitha bariqa albasaru
At length, when the sight is dazed,
And the moon is eclipsed
وخسف القمر
Wakhasafa alqamaru
And the moon is buried in darkness.
And sun and moon are united,
وجمع الشمس والقمر
WajumiAAa alshshamsu waalqamaru
And the sun and moon are joined together, -
On that day man will cry: Whither to flee!
يقول الإنسان يومئذ أين المفر
Yaqoolu alinsanu yawmaithin ayna almafarru
That Day will Man say: "Where is the refuge?"
Alas! No refuge!
كلا لا وزر
Kalla la wazara
By no means! No place of safety!
Unto thy Lord is the recourse that day.
إلى ربك يومئذ المستقر
Ila rabbika yawmaithin almustaqarru
Before thy Lord (alone), that Day will be the place of rest.
On that day man is told the tale of that which he hath sent before and left behind.
ينبأ الإنسان يومئذ بما قدم وأخر
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
That Day will Man be told (all) that he put forward, and all that he put back.
Oh, but man is a telling witness against himself,
بل الإنسان على نفسه بصيرة
Bali alinsanu AAala nafsihi baseeratun
Nay, man will be evidence against himself,
Although he tender his excuses.
ولو ألقى معاذيره
Walaw alqa maAAatheerahu
Even though he were to put up his excuses.
Stir not thy tongue herewith to hasten it.
لا تحرك به لسانك لتعجل به
La tuharrik bihi lisanaka litaAAjala bihi
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
إن علينا جمعه وقرآنه
Inna AAalayna jamAAahu waquranahu
It is for Us to collect it and to promulgate it:
And when We read it, follow thou the reading;
فإذا قرأناه فاتبع قرآنه
Faitha qaranahu faittabiAA quranahu
But when We have promulgated it, follow thou its recital (as promulgated):
Then lo! upon Us (resteth) the explanation thereof.
ثم إن علينا بيانه
Thumma inna AAalayna bayanahu
Nay more, it is for Us to explain it (and make it clear):
Nay, but ye do love the fleeting Now
كلا بل تحبون العاجلة
Kalla bal tuhibboona alAAajilata
Nay, (ye men!) but ye love the fleeting life,
And neglect the Hereafter.
وتذرون الآخرة
Watatharoona alakhirata
And leave alone the Hereafter.
That day will faces be resplendent,
وجوه يومئذ ناضرة
Wujoohun yawmaithin nadiratun
Some faces, that Day, will beam (in brightness and beauty); -
Looking toward their Lord;
إلى ربها ناظرة
Ila rabbiha nathiratun
Looking towards their Lord;
And that day will other faces be despondent,
ووجوه يومئذ باسرة
Wawujoohun yawmaithin basiratun
And some faces, that Day, will be sad and dismal,
Thou wilt know that some great disaster is about to fall on them.
تظن أن يفعل بها فاقرة
Tathunnu an yufAAala biha faqiratun
In the thought that some back - breaking calamity was about to be inflicted on them;
Nay, but when the life cometh up to the throat
كلا إذا بلغت التراقي
Kalla itha balaghati alttaraqiya
Yea, when (the soul) reaches to the collar - bone (in its exit),
And men say: Where is the wizard (who can save him now) ?
وقيل من ۜ راق
Waqeela man raqin
And there will be a cry, "Who is a magician (to restore him)?"
And he knoweth that it is the parting;
وظن أنه الفراق
Wathanna annahu alfiraqu
And he will conclude that it was (the Time) of Parting;
And agony is heaped on agony;
والتفت الساق بالساق
Wailtaffati alssaqu bialssaqi
And one leg will be joined with another:
Unto thy Lord that day will be the driving.
إلى ربك يومئذ المساق
Ila rabbika yawmaithin almasaqu
That Day the Drive will be (all) to thy Lord!
For he neither trusted, nor prayed.
فلا صدق ولا صلى
Fala saddaqa wala salla
So he gave nothing in charity, nor did he pray! -
But he denied and flouted.
ولكن كذب وتولى
Walakin kaththaba watawalla
But on the contrary, he rejected Truth and turned away!
Then went he to his folk with glee.
ثم ذهب إلى أهله يتمطى
Thumma thahaba ila ahlihi yatamatta
Then did he stalk to his family in full conceit!
Nearer unto thee and nearer,
أولى لك فأولى
Awla laka faawla
Woe to thee, (O men!), yea, woe!
Again nearer unto thee and nearer (is the doom).
ثم أولى لك فأولى
Thumma awla laka faawla
Again, Woe to thee, (O men!), yea, woe!
Thinketh man that he is to be left aimless ?
أيحسب الإنسان أن يترك سدى
Ayahsabu alinsanu an yutraka sudan
Does man think that he will be left uncontrolled, (without purpose)?
Was he not a drop of fluid which gushed forth ?
ألم يك نطفة من مني يمنى
Alam yaku nutfatan min manayyin yumna
Was he not a drop of sperm emitted (in lowly form)?
Then he became a clot; then (Allah) shaped and fashioned
ثم كان علقة فخلق فسوى
Thumma kana AAalaqatan fakhalaqa fasawwa
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
And made of him a pair, the male and female.
فجعل منه الزوجين الذكر والأنثى
FajaAAala minhu alzzawjayni alththakara waalontha
And of him He made two sexes, male and female.
Is not He (Who doeth so) Able to bring the dead to life ?
أليس ذلك بقادر على أن يحيي الموتى
Alaysa thalika biqadirin AAala an yuhyiya almawta
Has not He, (the same), the power to give life to the dead?