In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
بسم الله الرحمن الرحيم والليل إذا يغشى
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
Chapter 92, 21 verses
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
بسم الله الرحمن الرحيم والليل إذا يغشى
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
And the day resplendent
والنهار إذا تجلى
By the day as it appears in brightness.
And [by] the day when it appears
And Him Who hath created male and female,
وما خلق الذكر والأنثى
By Him Who created male and female.
And [by] He who created the male and female,
Lo! your effort is dispersed (toward divers ends).
إن سعيكم لشتى
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Indeed, your efforts are diverse.
As for him who giveth and is dutiful (toward Allah)
فأما من أعطى واتقى
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for he who gives and fears Allah
And believeth in goodness;
وصدق بالحسنى
And believes in Al-Husna.
And believes in the best [reward],
Surely We will ease his way unto the state of ease.
فسنيسره لليسرى
We will make smooth for him the path of ease (goodness).
We will ease him toward ease.
But as for him who hoardeth and deemeth himself independent,
وأما من بخل واستغنى
But he who is greedy miser and thinks himself self-sufficient.
But as for he who withholds and considers himself free of need
And disbelieveth in goodness;
وكذب بالحسنى
And belies Al-Husna (See the footnote of the Verse No.6)
And denies the best [reward],
Surely We will ease his way unto adversity.
فسنيسره للعسرى
We will make smooth for him the path for evil.
We will ease him toward difficulty.
His riches will not save him when he perisheth.
وما يغني عنه ماله إذا تردى
And what will his wealth avail him when he goes down (in destruction)?.
And what will his wealth avail him when he falls?
Lo! Ours it is (to give) the guidance
إن علينا للهدى
Truly! On Us is (to give) guidance.
Indeed, [incumbent] upon Us is guidance.
And lo! unto Us belong the latter portion and the former.
وإن لنا للآخرة والأولى
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And indeed, to Us belongs the Hereafter and the first [life].
Therefor have I warned you of the flaming Fire
فأنذرتكم نارا تلظى
Therefore I have warned you of a blazing Fire (Hell).
So I have warned you of a Fire which is blazing.
Which only the most wretched must endure,
لا يصلاها إلا الأشقى
None shall enter it save the most wretched.
None will [enter to] burn therein except the most wretched one.
He who denieth and turneth away.
الذي كذب وتولى
Who denies and turns away.
Who had denied and turned away.
Far removed from it will be the righteous
وسيجنبها الأتقى
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But the righteous one will avoid it -
Who giveth his wealth that he may grow (in goodness).
الذي يؤتي ماله يتزكى
He who spends his wealth for increase in self-purification,
[He] who gives [from] his wealth to purify himself
And none hath with him any favour for reward,
وما لأحد عنده من نعمة تجزى
And who has (in mind) no favour from anyone to be paid back,
And not [giving] for anyone who has [done him] a favor to be rewarded
Except as seeking (to fulfil) the purpose of his Lord Most High.
إلا ابتغاء وجه ربه الأعلى
Except to seek the Countenance of his Lord, the Most High.
But only seeking the countenance of his Lord, Most High.
He verily will be content.
ولسوف يرضى
He surely will be pleased (when he enters Paradise).
And he is going to be satisfied.