In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
I swear by the angels who violently pull out the souls of the wicked,
Chapter 79, 46 verses
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
I swear by the angels who violently pull out the souls of the wicked,
By the meteors rushing,
والناشطات نشطا
And [by] those who remove with ease
And by those who gently draw out the souls of the blessed,
By the lone stars floating,
والسابحات سبحا
And [by] those who glide [as if] swimming
And by those who float in space,
By the angels hastening,
فالسابقات سبقا
And those who race each other in a race
Then those who are foremost going ahead,
And those who govern the event,
فالمدبرات أمرا
And those who arrange [each] matter,
Then those who regulate the affair.
On the day when the first trump resoundeth.
يوم ترجف الراجفة
On the Day the blast [of the Horn] will convulse [creation],
The day on which the quaking one shall quake,
And the second followeth it,
تتبعها الرادفة
There will follow it the subsequent [one].
What must happen afterwards shall follow it.
On that day hearts beat painfully
قلوب يومئذ واجفة
Hearts, that Day, will tremble,
Hearts on that day shall palpitate,
While eyes are downcast
أبصارها خاشعة
Their eyes humbled.
Their eyes cast down.
(Now) they are saying: Shall we really be restored to our first state
يقولون أإنا لمردودون في الحافرة
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
They say: Shall we indeed be restored to (our) first state?
Even after we are crumbled bones ?
أإذا كنا عظاما نخرة
Even if we should be decayed bones?
What! when we are rotten bones?
They say: Then that would be a vain proceeding.
قالوا تلك إذا كرة خاسرة
They say, "That, then, would be a losing return."
They said: That then would be a return occasioning loss.
Surely it will need but one shout,
فإنما هي زجرة واحدة
Indeed, it will be but one shout,
But it shall be only a single cry,
And lo! they will be awakened.
فإذا هم بالساهرة
And suddenly they will be [alert] upon the earth's surface.
When lo! they shall be wakeful.
Hath there come unto thee the history of Moses ?
هل أتاك حديث موسى
Has there reached you the story of Moses? -
Has not there come to you the story of Musa?
How his Lord called him in the holy vale of Tuwa,
إذ ناداه ربه بالواد المقدس طوى
When his Lord called to him in the sacred valley of Tuwa,
When his Lord called upon him in the holy valley, twice,
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
اذهب إلى فرعون إنه طغى
"Go to Pharaoh. Indeed, he has transgressed.
Go to Firon, surely he has become inordinate.
And say (unto him): Hast thou (will) to grow (in grace) ?
فقل هل لك إلى أن تزكى
And say to him, 'Would you [be willing to] purify yourself
Then say: Have you (a desire) to purify yourself:
Then I will guide thee to thy Lord and thou shalt fear (Him).
وأهديك إلى ربك فتخشى
And let me guide you to your Lord so you would fear [Him]?'"
And I will guide you to your Lord so that you should fear.
And he showed him the tremendous token.
فأراه الآية الكبرى
And he showed him the greatest sign,
So he showed him the mighty sign.
But he denied and disobeyed,
فكذب وعصى
But Pharaoh denied and disobeyed.
But he rejected (the truth) and disobeyed.
Then turned he away in haste,
ثم أدبر يسعى
Then he turned his back, striving.
Then he went back hastily.
Then gathered he and summoned
فحشر فنادى
And he gathered [his people] and called out
Then he gathered (men) and called out.
And proclaimed: "I (Pharaoh) am your Lord the Highest."
فقال أنا ربكم الأعلى
And said, "I am your most exalted lord."
Then he said: I am your lord, the most high.
So Allah seized him (and made him) an example for the after (life) and for the former.
فأخذه الله نكال الآخرة والأولى
So Allah seized him in exemplary punishment for the last and the first [transgression].
So Allah seized him with the punishment of the hereafter and the former life.
Lo! herein is indeed a lesson for him who feareth.
إن في ذلك لعبرة لمن يخشى
Indeed in that is a warning for whoever would fear [Allah].
Most surely there is in this a lesson to him who fears.
Are ye the harder to create, or is the heaven that He built ?
أأنتم أشد خلقا أم السماء ۚ بناها
Are you a more difficult creation or is the heaven? Allah constructed it.
Are you the harder to create or the heaven? He made it.
He raised the height thereof and ordered it;
رفع سمكها فسواها
He raised its ceiling and proportioned it.
He raised high its height, then put it into a right good state.
And He made dark the night thereof, and He brought forth the morn thereof.
وأغطش ليلها وأخرج ضحاها
And He darkened its night and extracted its brightness.
And He made dark its night and brought out its light.
And after that He spread the earth,
والأرض بعد ذلك دحاها
And after that He spread the earth.
And the earth, He expanded it after that.
And produced therefrom the water thereof and the pasture thereof,
أخرج منها ماءها ومرعاها
He extracted from it its water and its pasture,
He brought forth from it its water and its pasturage.
And He made fast the hills,
والجبال أرساها
And the mountains He set firmly
And the mountains, He made them firm,
A provision for you and for your cattle.
متاعا لكم ولأنعامكم
As provision for you and your grazing livestock.
A provision for you and for your cattle.
But when the great disaster cometh,
فإذا جاءت الطامة الكبرى
But when there comes the greatest Overwhelming Calamity -
But when the great predominating calamity comes;
The day when man will call to mind his (whole) endeavour,
يوم يتذكر الإنسان ما سعى
The Day when man will remember that for which he strove,
The day on which man shall recollect what he strove after,
And hell will stand forth visible to him who seeth,
وبرزت الجحيم لمن يرى
And Hellfire will be exposed for [all] those who see -
And the hell shall be made manifest to him who sees
Then, as for him who rebelled
فأما من طغى
So as for he who transgressed
Then as for him who is inordinate,
And chose the life of the world,
وآثر الحياة الدنيا
And preferred the life of the world,
And prefers the life of this world,
Lo! hell will be his home.
فإن الجحيم هي المأوى
Then indeed, Hellfire will be [his] refuge.
Then surely the hell, that is the abode.
But as for him who feared to stand before his Lord and restrained his soul from lust,
وأما من خاف مقام ربه ونهى النفس عن الهوى
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
Lo! the Garden will be his home.
فإن الجنة هي المأوى
Then indeed, Paradise will be [his] refuge.
Then surely the garden - - that is the abode.
They ask thee of the Hour: when will it come to port ?
يسألونك عن الساعة أيان مرساها
They ask you, [O Muhammad], about the Hour: when is its arrival?
They ask you about the hour, when it will come.
Why (ask they) ? What hast thou to tell thereof ?
فيم أنت من ذكراها
In what [position] are you that you should mention it?
About what! You are one to remind of it.
Unto thy Lord belongeth (knowledge of) the term thereof.
إلى ربك منتهاها
To your Lord is its finality.
To your Lord is the goal of it.
Thou art but a warner unto him who feareth it.
إنما أنت منذر من يخشاها
You are only a warner for those who fear it.
You are only a warner to him who would fear it.
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.