Chapter 69, 52 verses
In the name of Allah, the Beneficent, the Merciful. The Reality!
بسم الله الرحمن الرحيم الحاقة
The Inevitable Reality -
ٱلْحَآقَّةُ
What is the Reality ?
ما الحاقة
What is the Inevitable Reality?
مَا ٱلْحَآقَّةُ
Ah, what will convey unto thee what the reality is!
وما أدراك ما الحاقة
And what can make you know what is the Inevitable Reality?
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
كذبت ثمود وعاد بالقارعة
Thamud and 'Aad denied the Striking Calamity.
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
As for Thamud, they were destroyed by the lightning.
فأما ثمود فأهلكوا بالطاغية
So as for Thamud, they were destroyed by the overpowering [blast].
فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
And as for A'ad, they were destroyed by a fierce roaring wind,
وأما عاد فأهلكوا بريح صرصر عاتية
And as for 'Aad, they were destroyed by a screaming, violent wind
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm - trees.
سخرها عليهم سبع ليال وثمانية أيام حسوما فترى القوم فيها صرعى كأنهم أعجاز نخل خاوية
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Canst thou (O Muhammad) see any remnant of them ?
فهل ترى لهم من باقية
Then do you see of them any remains?
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
And Pharaoh and those before him, and the communities that were destroyed, brought error,
وجاء فرعون ومن قبله والمؤتفكات بالخاطئة
And there came Pharaoh and those before him and the overturned cities with sin.
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
فعصوا رسول ربهم فأخذهم أخذة رابية
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
Lo! when the waters rose, We carried you upon the ship
إنا لما طغى الماء حملناكم في الجارية
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
لنجعلها لكم تذكرة وتعيها أذن واعية
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
And when the trumpet shall sound one blast
فإذا نفخ في الصور نفخة واحدة
Then when the Horn is blown with one blast
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
And the earth with the mountains shall be lifted up and crushed with one crash,
وحملت الأرض والجبال فدكتا دكة واحدة
And the earth and the mountains are lifted and leveled with one blow -
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
Then, on that day will the Event befall.
فيومئذ وقعت الواقعة
Then on that Day, the Resurrection will occur,
فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
And the heaven will split asunder, for that day it will be frail.
وانشقت السماء فهي يومئذ واهية
And the heaven will split [open], for that Day it is infirm.
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
والملك على أرجائها ۚ ويحمل عرش ربك فوقهم يومئذ ثمانية
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
On that day ye will be exposed; not a secret of you will be hidden.
يومئذ تعرضون لا تخفى منكم خافية
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
Then, as for him who is given his record in his right hand, he will say: Take, read my book!
فأما من أوتي كتابه بيمينه فيقول هاؤم اقرءوا كتابيه
So as for he who is given his record in his right hand, he will say, "Here, read my record!
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Surely I knew that I should have to meet my reckoning.
إني ظننت أني ملاق حسابيه
Indeed, I was certain that I would be meeting my account."
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
Then he will be in blissful state
فهو في عيشة راضية
So he will be in a pleasant life -
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
In a high garden
في جنة عالية
In an elevated garden,
فِى جَنَّةٍ عَالِيَةٍ
Whereof the clusters are in easy reach.
قطوفها دانية
Its [fruit] to be picked hanging near.
قُطُوفُهَا دَانِيَةٌ
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
كلوا واشربوا هنيئا بما أسلفتم في الأيام الخالية
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
وأما من أوتي كتابه بشماله فيقول يا ليتني لم أوت كتابيه
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
And knew not what my reckoning!
ولم أدر ما حسابيه
And had not known what is my account.
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
Oh, would that it had been death!
يا ليتها كانت القاضية
I wish my death had been the decisive one.
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
My wealth hath not availed me,
ما أغنى عني ماليه ۜ
My wealth has not availed me.
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
My power hath gone from me.
هلك عني سلطانيه
Gone from me is my authority."
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
(It will be said): Take him and fetter him
خذوه فغلوه
[Allah will say], "Seize him and shackle him.
خُذُوهُ فَغُلُّوهُ
And then expose him to hell - fire
ثم الجحيم صلوه
Then into Hellfire drive him.
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
And then insert him in a chain whereof the length is seventy cubits.
ثم في سلسلة ذرعها سبعون ذراعا فاسلكوه
Then into a chain whose length is seventy cubits insert him."
ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
Lo! He used not to believe in Allah the Tremendous,
إنه كان لا يؤمن بالله العظيم
Indeed, he did not used to believe in Allah, the Most Great,
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
And urged not on the feeding of the wretched.
ولا يحض على طعام المسكين
Nor did he encourage the feeding of the poor.
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Therefor hath he no lover here this day,
فليس له اليوم هاهنا حميم
So there is not for him here this Day any devoted friend
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
Nor any food save filth
ولا طعام إلا من غسلين
Nor any food except from the discharge of wounds;
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
Which none but sinners eat.
لا يأكله إلا الخاطئون
None will eat it except the sinners.
لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
But nay! I swear by all that ye see
فلا أقسم بما تبصرون
So I swear by what you see
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
And all that ye see not
وما لا تبصرون
And what you do not see
وَمَا لَا تُبْصِرُونَ
That it is indeed the speech of an illustrious messenger.
إنه لقول رسول كريم
[That] indeed, the Qur'an is the word of a noble Messenger.
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
It is not poet's speech - little is it that ye believe!
وما هو بقول شاعر ۚ قليلا ما تؤمنون
And it is not the word of a poet; little do you believe.
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Nor diviner's speech - little is it that ye remember!
ولا بقول كاهن ۚ قليلا ما تذكرون
Nor the word of a soothsayer; little do you remember.
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
It is a revelation from the Lord of the Worlds.
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
And if he had invented false sayings concerning Us,
ولو تقول علينا بعض الأقاويل
And if Muhammad had made up about Us some [false] sayings,
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
We assuredly had taken him by the right hand
لأخذنا منه باليمين
We would have seized him by the right hand;
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
And then severed his life - artery,
ثم لقطعنا منه الوتين
Then We would have cut from him the aorta.
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
And not one of you could have held Us off from him.
فما منكم من أحد عنه حاجزين
And there is no one of you who could prevent [Us] from him.
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
And lo! it is a warrant unto those who ward off (evil).
وإنه لتذكرة للمتقين
And indeed, the Qur'an is a reminder for the righteous.
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
And lo! We know that some among you will deny (it).
وإنا لنعلم أن منكم مكذبين
And indeed, We know that among you are deniers.
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
And lo! it is indeed an anguish for the disbelievers.
وإنه لحسرة على الكافرين
And indeed, it will be [a cause of] regret upon the disbelievers.
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
And lo! it is absolute truth.
وإنه لحق اليقين
And indeed, it is the truth of certainty.
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
So glorify the name of thy Tremendous Lord.
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ