Chapter 80, 42 verses
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
بسم الله الرحمن الرحيم عبس وتولى
The Prophet frowned and turned away
عَبَسَ وَتَوَلَّىٰٓ
Because the blind man came unto him.
أن جاءه الأعمى
Because there came to him the blind man, [interrupting].
أَن جَآءَهُ ٱلْأَعْمَىٰ
What could inform thee but that he might grow (in grace)
وما يدريك لعله يزكى
But what would make you perceive, [O Muhammad], that perhaps he might be purified
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Or take heed and so the reminder might avail him ?
أو يذكر فتنفعه الذكرى
Or be reminded and the remembrance would benefit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
As for him who thinketh himself independent,
أما من استغنى
As for he who thinks himself without need,
أَمَّا مَنِ ٱسْتَغْنَىٰ
Unto him thou payest regard.
فأنت له تصدى
To him you give attention.
فَأَنتَ لَهُۥ تَصَدَّىٰ
Yet it is not thy concern if he grow not (in grace).
وما عليك ألا يزكى
And not upon you [is any blame] if he will not be purified.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
But as for him who cometh unto thee with earnest purpose
وأما من جاءك يسعى
But as for he who came to you striving [for knowledge]
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
And hath fear,
وهو يخشى
While he fears [Allah],
وَهُوَ يَخْشَىٰ
From him thou art distracted.
فأنت عنه تلهى
From him you are distracted.
فَأَنتَ عَنْهُ تَلَهَّىٰ
Nay, but verily it is an Admonishment,
كلا إنها تذكرة
No! Indeed, these verses are a reminder;
كَلَّآ إِنَّهَا تَذْكِرَةٌ
So let whosoever will pay heed to it,
فمن شاء ذكره
So whoever wills may remember it.
فَمَن شَآءَ ذَكَرَهُۥ
On honoured leaves
في صحف مكرمة
[It is recorded] in honored sheets,
فِى صُحُفٍ مُّكَرَّمَةٍ
Exalted, purified,
مرفوعة مطهرة
Exalted and purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
(Set down) by scribes
بأيدي سفرة
[Carried] by the hands of messenger - angels,
بِأَيْدِى سَفَرَةٍ
Noble and righteous.
كرام بررة
Noble and dutiful.
كِرَامٍۭ بَرَرَةٍ
Man is (self - )destroyed: how ungrateful!
قتل الإنسان ما أكفره
Cursed is man; how disbelieving is he.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
From what thing doth He create him ?
من أي شيء خلقه
From what substance did He create him?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From a drop of seed. He createth him and proportioneth him,
من نطفة خلقه فقدره
From a sperm - drop He created him and destined for him;
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Then maketh the way easy for him,
ثم السبيل يسره
Then He eased the way for him;
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then causeth him to die, and burieth him;
ثم أماته فأقبره
Then He causes his death and provides a grave for him.
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then, when He will, He bringeth him again to life.
ثم إذا شاء أنشره
Then when He wills, He will resurrect him.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Nay, but (man) hath not done what He commanded him.
كلا لما يقض ما أمره
No! Man has not yet accomplished what He commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Let man consider his food:
فلينظر الإنسان إلى طعامه
Then let mankind look at his food -
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
How We pour water in showers
أنا صببنا الماء صبا
How We poured down water in torrents,
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
Then split the earth in clefts
ثم شققنا الأرض شقا
Then We broke open the earth, splitting [it with sprouts],
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
And cause the grain to grow therein
فأنبتنا فيها حبا
And caused to grow within it grain
فَأَنۢبَتْنَا فِيهَا حَبًّا
And grapes and green fodder
وعنبا وقضبا
And grapes and herbage
وَعِنَبًا وَقَضْبًا
And olive - trees and palm - trees
وزيتونا ونخلا
And olive and palm trees
وَزَيْتُونًا وَنَخْلًا
And garden - closes of thick foliage
وحدائق غلبا
And gardens of dense shrubbery
وَحَدَآئِقَ غُلْبًا
And fruits and grasses:
وفاكهة وأبا
And fruit and grass -
وَفَٰكِهَةً وَأَبًّا
Provision for you and your cattle.
متاعا لكم ولأنعامكم
[As] enjoyment for you and your grazing livestock.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
But when the Shout cometh
فإذا جاءت الصاخة
But when there comes the Deafening Blast
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
On the day when a man fleeth from his brother
يوم يفر المرء من أخيه
On the Day a man will flee from his brother
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
And his mother and his father
وأمه وأبيه
And his mother and his father
وَأُمِّهِۦ وَأَبِيهِ
And his wife and his children,
وصاحبته وبنيه
And his wife and his children,
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Every man that day will have concern enough to make him heedless (of others).
لكل امرئ منهم يومئذ شأن يغنيه
For every man, that Day, will be a matter adequate for him.
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
On that day faces will be bright as dawn,
وجوه يومئذ مسفرة
[Some] faces, that Day, will be bright -
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Laughing, rejoicing at good news;
ضاحكة مستبشرة
Laughing, rejoicing at good news.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
And other faces, on that day, with dust upon them,
ووجوه يومئذ عليها غبرة
And [other] faces, that Day, will have upon them dust.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Veiled in darkness,
ترهقها قترة
Blackness will cover them.
تَرْهَقُهَا قَتَرَةٌ
Those are the disbelievers, the wicked.
أولئك هم الكفرة الفجرة
Those are the disbelievers, the wicked ones.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ