In the name of Allah, the Beneficent, the Merciful. Ya Sin.
بسم الله الرحمن الرحيم يس
Ya, Seen.
Chapter 36, 83 verses
In the name of Allah, the Beneficent, the Merciful. Ya Sin.
بسم الله الرحمن الرحيم يس
Ya, Seen.
By the wise Qur'an,
والقرآن الحكيم
By the wise Qur'an.
Lo! thou art of those sent
إنك لمن المرسلين
Indeed you, [O Muhammad], are from among the messengers,
On a straight path,
على صراط مستقيم
On a straight path.
A revelation of the Mighty, the Merciful,
تنزيل العزيز الرحيم
[This is] a revelation of the Exalted in Might, the Merciful,
That thou mayst warn a folk whose fathers were not warned, so they are heedless.
لتنذر قوما ما أنذر آباؤهم فهم غافلون
That you may warn a people whose forefathers were not warned, so they are unaware.
Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.
لقد حق القول على أكثرهم فهم لا يؤمنون
Already the word has come into effect upon most of them, so they do not believe.
Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff - necked.
إنا جعلنا في أعناقهم أغلالا فهي إلى الأذقان فهم مقمحون
Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.
And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.
وجعلنا من بين أيديهم سدا ومن خلفهم سدا فأغشيناهم فهم لا يبصرون
And We have put before them a barrier and behind them a barrier and covered them, so they do not see.
Whether thou warn them or thou warn them not, it is alike for them, for they believe not.
وسواء عليهم أأنذرتهم أم لم تنذرهم لا يؤمنون
And it is all the same for them whether you warn them or do not warn them - they will not believe.
Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.
إنما تنذر من اتبع الذكر وخشي الرحمن بالغيب ۖ فبشره بمغفرة وأجر كريم
You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.
إنا نحن نحيي الموتى ونكتب ما قدموا وآثارهم ۚ وكل شيء أحصيناه في إمام مبين
Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;
واضرب لهم مثلا أصحاب القرية إذ جاءها المرسلون
And present to them an example: the people of the city, when the messengers came to it -
When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.
إذ أرسلنا إليهم اثنين فكذبوهما فعززنا بثالث فقالوا إنا إليكم مرسلون
When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you."
They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!
قالوا ما أنتم إلا بشر مثلنا وما أنزل الرحمن من شيء إن أنتم إلا تكذبون
They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."
They answered: Our Lord knoweth that we are indeed sent unto you,
قالوا ربنا يعلم إنا إليكم لمرسلون
They said, "Our Lord knows that we are messengers to you,
And our duty is but plain conveyance (of the message).
وما علينا إلا البلاغ المبين
And we are not responsible except for clear notification."
(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.
قالوا إنا تطيرنا بكم ۖ لئن لم تنتهوا لنرجمنكم وليمسنكم منا عذاب أليم
They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."
They said: Your evil augury be with you! Is it because ye are reminded (of the truth) ? Nay, but ye are froward folk!
قالوا طائركم معكم ۚ أئن ذكرتم ۚ بل أنتم قوم مسرفون
They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people."
And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!
وجاء من أقصى المدينة رجل يسعى قال يا قوم اتبعوا المرسلين
And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.
Follow those who ask of you no fee, and who are rightly guided.
اتبعوا من لا يسألكم أجرا وهم مهتدون
Follow those who do not ask of you [any] payment, and they are [rightly] guided.
For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back ?
وما لي لا أعبد الذي فطرني وإليه ترجعون
And why should I not worship He who created me and to whom you will be returned?
Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save ?
أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئا ولا ينقذون
Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?
Then truly I should be in error manifest.
إني إذا لفي ضلال مبين
Indeed, I would then be in manifest error.
Lo! I have believed in your Lord, so hear me!
إني آمنت بربكم فاسمعون
Indeed, I have believed in your Lord, so listen to me."
It was said (unto him): Enter paradise. He said: Would that my people knew
قيل ادخل الجنة ۖ قال يا ليت قومي يعلمون
It was said, "Enter Paradise." He said, "I wish my people could know
With what (munificence) my Lord hath pardoned me and made me of the honoured ones!
بما غفر لي ربي وجعلني من المكرمين
Of how my Lord has forgiven me and placed me among the honored."
We sent not down against his people after him a host from heaven, nor do We ever send.
۞ وما أنزلنا على قومه من بعده من جند من السماء وما كنا منزلين
And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
It was but one Shout, and lo! they were extinct.
إن كانت إلا صيحة واحدة فإذا هم خامدون
It was not but one shout, and immediately they were extinguished.
Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him!
يا حسرة على العباد ۚ ما يأتيهم من رسول إلا كانوا به يستهزئون
How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.
Have they not seen how many generations We destroyed before them, which indeed returned not unto them;
ألم يروا كم أهلكنا قبلهم من القرون أنهم إليهم لا يرجعون
Have they not considered how many generations We destroyed before them - that they to them will not return?
But all, without exception, will be brought before Us.
وإن كل لما جميع لدينا محضرون
And indeed, all of them will yet be brought present before Us.
A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof;
وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبا فمنه يأكلون
And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.
And We have placed therein gardens of the date - palm and grapes, and We have caused springs of water to gush forth therein,
وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون
And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -
That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks ?
ليأكلوا من ثمره وما عملته أيديهم ۖ أفلا يشكرون
That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?
Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not!
سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون
Exalted is He who created all pairs - from what the earth grows and from themselves and from that which they do not know.
A token unto them is night. We strip it of the day, and lo! they are in darkness.
وآية لهم الليل نسلخ منه النهار فإذا هم مظلمون
And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness.
And the sun runneth on unto a resting - place for him. That is the measuring of the Mighty, the Wise.
والشمس تجري لمستقر لها ۚ ذلك تقدير العزيز العليم
And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.
And for the moon We have appointed mansions till she return like an old shrivelled palm - leaf.
والقمر قدرناه منازل حتى عاد كالعرجون القديم
And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.
لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار ۚ وكل في فلك يسبحون
It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.
And a token unto them is that We bear their offspring in the laden ship,
وآية لهم أنا حملنا ذريتهم في الفلك المشحون
And a sign for them is that We carried their forefathers in a laden ship.
And have created for them of the like thereof whereon they ride.
وخلقنا لهم من مثله ما يركبون
And We created for them from the likes of it that which they ride.
And if We will, We drown them, and there is no help for them, neither can they be saved;
وإن نشأ نغرقهم فلا صريخ لهم ولا هم ينقذون
And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved
Unless by mercy from Us and as comfort for a while.
إلا رحمة منا ومتاعا إلى حين
Except as a mercy from Us and provision for a time.
When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless).
وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون
But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... "
Never came a token of the tokens of their Lord to them, but they did turn away from it!
وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين
And no sign comes to them from the signs of their Lord except that they are from it turning away.
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed ? Ye are in naught else than error manifest.
وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين
And when it is said to them, "Spend from that which Allah has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error."
And they say: When will this promise be fulfilled, if ye are truthful ?
ويقولون متى هذا الوعد إن كنتم صادقين
And they say, "When is this promise, if you should be truthful?"
They await but one Shout, which will surprise them while they are disputing.
ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون
They do not await except one blast which will seize them while they are disputing.
Then they cannot make bequest, nor can they return to their own folk.
فلا يستطيعون توصية ولا إلى أهلهم يرجعون
And they will not be able [to give] any instruction, nor to their people can they return.
And the trumpet is blown and lo! from the graves they hie unto their Lord,
ونفخ في الصور فإذا هم من الأجداث إلى ربهم ينسلون
And the Horn will be blown; and at once from the graves to their Lord they will hasten.
Crying: Woe upon us! Who hath raised us from our place of sleep ? This is that which the Beneficent did promise, and the messengers spoke truth.
قالوا يا ويلنا من بعثنا من مرقدنا ۜ ۗ هذا ما وعد الرحمن وصدق المرسلون
They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."
It is but one Shout, and behold them brought together before Us!
إن كانت إلا صيحة واحدة فإذا هم جميع لدينا محضرون
It will not be but one blast, and at once they are all brought present before Us.
This day no soul is wronged in aught; nor are ye requited aught save what ye used to do.
فاليوم لا تظلم نفس شيئا ولا تجزون إلا ما كنتم تعملون
So today no soul will be wronged at all, and you will not be recompensed except for what you used to do.
Lo! those who merit paradise this day are happily employed,
إن أصحاب الجنة اليوم في شغل فاكهون
Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -
They and their wives, in pleasant shade, on thrones reclining;
هم وأزواجهم في ظلال على الأرائك متكئون
They and their spouses - in shade, reclining on adorned couches.
Theirs the fruit (of their good deeds) and theirs (all) that they ask;
لهم فيها فاكهة ولهم ما يدعون
For them therein is fruit, and for them is whatever they request [or wish]
The word from a Merciful Lord (for them) is: Peace!
سلام قولا من رب رحيم
[And] "Peace," a word from a Merciful Lord.
But avaunt ye, O ye guilty, this day!
وامتازوا اليوم أيها المجرمون
[Then He will say], "But stand apart today, you criminals.
Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -
۞ ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان ۖ إنه لكم عدو مبين
Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -
But that ye worship Me ? That was the right path.
وأن اعبدوني ۚ هذا صراط مستقيم
And that you worship [only] Me? This is a straight path.
Yet he hath led astray of you a great multitude. Had ye then no sense ?
ولقد أضل منكم جبلا كثيرا ۖ أفلم تكونوا تعقلون
And he had already led astray from among you much of creation, so did you not use reason?
This is hell which ye were promised (if ye followed him).
هذه جهنم التي كنتم توعدون
This is the Hellfire which you were promised.
Burn therein this day for that ye disbelieved.
اصلوها اليوم بما كنتم تكفرون
[Enter to] burn therein today for what you used to deny."
This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.
اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون
That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen ?
ولو نشاء لطمسنا على أعينهم فاستبقوا الصراط فأنى يبصرون
And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?
And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.
ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيا ولا يرجعون
And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.
He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense ?
ومن نعمره ننكسه في الخلق ۖ أفلا يعقلون
And he to whom We grant long life We reverse in creation; so will they not understand?
And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,
وما علمناه الشعر وما ينبغي له ۚ إن هو إلا ذكر وقرآن مبين
And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an
To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.
لينذر من كان حيا ويحق القول على الكافرين
To warn whoever is alive and justify the word against the disbelievers.
Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,
أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما فهم لها مالكون
Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners?
And have subdued them unto them, so that some of them they have for riding, some for food ?
وذللناها لهم فمنها ركوبهم ومنها يأكلون
And We have tamed them for them, so some of them they ride, and some of them they eat.
Benefits and (divers) drinks have they from them. Will they not then give thanks ?
ولهم فيها منافع ومشارب ۖ أفلا يشكرون
And for them therein are [other] benefits and drinks, so will they not be grateful?
And they have taken (other) gods beside Allah, in order that they may be helped.
واتخذوا من دون الله آلهة لعلهم ينصرون
But they have taken besides Allah [false] deities that perhaps they would be helped.
It is not in their power to help them; but they (the worshippers) are unto them a host in arms.
لا يستطيعون نصرهم وهم لهم جند محضرون
They are not able to help them, and they [themselves] are for them soldiers in attendance.
So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.
فلا يحزنك قولهم ۘ إنا نعلم ما يسرون وما يعلنون
So let not their speech grieve you. Indeed, We know what they conceal and what they declare.
Hath not man seen that We have created him from a drop of seed ? Yet lo! he is an open opponent.
أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين
Does man not consider that We created him from a [mere] sperm - drop - then at once he is a clear adversary?
And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away ?
وضرب لنا مثلا ونسي خلقه ۖ قال من يحيي العظام وهي رميم
And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"
Say: He will revive them Who produced them at the first, for He is Knower of every creation,
قل يحييها الذي أنشأها أول مرة ۖ وهو بكل خلق عليم
Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."
Who hath appointed for you fire from the green tree, and behold! ye kindle from it.
الذي جعل لكم من الشجر الأخضر نارا فإذا أنتم منه توقدون
[It is] He who made for you from the green tree, fire, and then from it you ignite.
Is not He Who created the heavens and the earth Able to create the like of them ? Aye, that He is! for He is the All - Wise Creator,
أوليس الذي خلق السماوات والأرض بقادر على أن يخلق مثلهم ۚ بلى وهو الخلاق العليم
Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.
But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.
إنما أمره إذا أراد شيئا أن يقول له كن فيكون
His command is only when He intends a thing that He says to it, "Be," and it is.
Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.
فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون
So exalted is He in whose hand is the realm of all things, and to Him you will be returned.