Chapter 75, 40 verses
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
La oqsimu biyawmi alqiyamati
Nay, I swear by the accusing soul (that this Scripture is true).
Nay! I swear by the self - accusing soul.
ولا أقسم بالنفس اللوامة
Wala oqsimu bialnnafsi allawwamati
Thinketh man that We shall not assemble his bones ?
Does man think that We shall not gather his bones?
أيحسب الإنسان ألن نجمع عظامه
Ayahsabu alinsanu allan najmaAAa AAithamahu
Yea, verily. We are Able to restore his very fingers!
Yea! We are able to make complete his very fingertips
بلى قادرين على أن نسوي بنانه
Bala qadireena AAala an nusawwiya bananahu
But man would fain deny what is before him.
Nay! man desires to give the lie to what is before him.
بل يريد الإنسان ليفجر أمامه
Bal yureedu alinsanu liyafjura amamahu
He asketh: When will be this Day of Resurrection ?
He asks: When is the day of resurrection?
يسأل أيان يوم القيامة
Yasalu ayyana yawmu alqiyamati
But when sight is confounded
So when the sight becomes dazed,
فإذا برق البصر
Faitha bariqa albasaru
And the moon is eclipsed
And the moon becomes dark,
وخسف القمر
Wakhasafa alqamaru
And sun and moon are united,
And the sun and the moon are brought together,
وجمع الشمس والقمر
WajumiAAa alshshamsu waalqamaru
On that day man will cry: Whither to flee!
Man shall say on that day: Whither to fly to?
يقول الإنسان يومئذ أين المفر
Yaqoolu alinsanu yawmaithin ayna almafarru
Alas! No refuge!
By no means! there shall be no place of refuge!
كلا لا وزر
Kalla la wazara
Unto thy Lord is the recourse that day.
With your Lord alone shall on that day be the place of rest.
إلى ربك يومئذ المستقر
Ila rabbika yawmaithin almustaqarru
On that day man is told the tale of that which he hath sent before and left behind.
Man shall on that day be of what he sent before and (what he) put off.
ينبأ الإنسان يومئذ بما قدم وأخر
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
Oh, but man is a telling witness against himself,
Nay! man is evidence against himself,
بل الإنسان على نفسه بصيرة
Bali alinsanu AAala nafsihi baseeratun
Although he tender his excuses.
Though he puts forth his excuses.
ولو ألقى معاذيره
Walaw alqa maAAatheerahu
Stir not thy tongue herewith to hasten it.
Do not move your tongue with it to make haste with it,
لا تحرك به لسانك لتعجل به
La tuharrik bihi lisanaka litaAAjala bihi
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Surely on Us (devolves) the collecting of it and the reciting of it.
إن علينا جمعه وقرآنه
Inna AAalayna jamAAahu waquranahu
And when We read it, follow thou the reading;
Therefore when We have recited it, follow its recitation.
فإذا قرأناه فاتبع قرآنه
Faitha qaranahu faittabiAA quranahu
Then lo! upon Us (resteth) the explanation thereof.
Again on Us (devolves) the explaining of it.
ثم إن علينا بيانه
Thumma inna AAalayna bayanahu
Nay, but ye do love the fleeting Now
Nay! But you love the present life,
كلا بل تحبون العاجلة
Kalla bal tuhibboona alAAajilata
And neglect the Hereafter.
And neglect the hereafter.
وتذرون الآخرة
Watatharoona alakhirata
That day will faces be resplendent,
(Some) faces on that day shall be bright,
وجوه يومئذ ناضرة
Wujoohun yawmaithin nadiratun
Looking toward their Lord;
Looking to their Lord.
إلى ربها ناظرة
Ila rabbiha nathiratun
And that day will other faces be despondent,
And (other) faces on that day shall be gloomy,
ووجوه يومئذ باسرة
Wawujoohun yawmaithin basiratun
Thou wilt know that some great disaster is about to fall on them.
Knowing that there will be made to befall them some great calamity.
تظن أن يفعل بها فاقرة
Tathunnu an yufAAala biha faqiratun
Nay, but when the life cometh up to the throat
Nay! When it comes up to the throat,
كلا إذا بلغت التراقي
Kalla itha balaghati alttaraqiya
And men say: Where is the wizard (who can save him now) ?
And it is said: Who will be a magician?
وقيل من ۜ راق
Waqeela man raqin
And he knoweth that it is the parting;
And he is sure that it is the (hour of) parting
وظن أنه الفراق
Wathanna annahu alfiraqu
And agony is heaped on agony;
And affliction is combined with affliction;
والتفت الساق بالساق
Wailtaffati alssaqu bialssaqi
Unto thy Lord that day will be the driving.
To your Lord on that day shall be the driving.
إلى ربك يومئذ المساق
Ila rabbika yawmaithin almasaqu
For he neither trusted, nor prayed.
So he did not accept the truth, nor did he pray,
فلا صدق ولا صلى
Fala saddaqa wala salla
But he denied and flouted.
But called the truth a lie and turned back,
ولكن كذب وتولى
Walakin kaththaba watawalla
Then went he to his folk with glee.
Then he went to his followers, walking away in haughtiness.
ثم ذهب إلى أهله يتمطى
Thumma thahaba ila ahlihi yatamatta
Nearer unto thee and nearer,
Nearer to you (is destruction) and nearer,
أولى لك فأولى
Awla laka faawla
Again nearer unto thee and nearer (is the doom).
Again (consider how) nearer to you and nearer.
ثم أولى لك فأولى
Thumma awla laka faawla
Thinketh man that he is to be left aimless ?
Does man think that he is to be left to wander without an aim?
أيحسب الإنسان أن يترك سدى
Ayahsabu alinsanu an yutraka sudan
Was he not a drop of fluid which gushed forth ?
Was he not a small seed in the seminal elements,
ألم يك نطفة من مني يمنى
Alam yaku nutfatan min manayyin yumna
Then he became a clot; then (Allah) shaped and fashioned
Then he was a clot of blood, so He created (him) then made (him) perfect.
ثم كان علقة فخلق فسوى
Thumma kana AAalaqatan fakhalaqa fasawwa
And made of him a pair, the male and female.
Then He made of him two kinds, the male and the female.
فجعل منه الزوجين الذكر والأنثى
FajaAAala minhu alzzawjayni alththakara waalontha
Is not He (Who doeth so) Able to bring the dead to life ?
Is not He able to give life to the dead?
أليس ذلك بقادر على أن يحيي الموتى
Alaysa thalika biqadirin AAala an yuhyiya almawta