In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
La oqsimu biyawmi alqiyamati
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Chapter 75, 40 verses
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
La oqsimu biyawmi alqiyamati
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Nay, I swear by the accusing soul (that this Scripture is true).
Nay! I swear by the self - accusing soul.
Wala oqsimu bialnnafsi allawwamati
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Thinketh man that We shall not assemble his bones ?
Does man think that We shall not gather his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Yea, verily. We are Able to restore his very fingers!
Yea! We are able to make complete his very fingertips
Bala qadireena AAala an nusawwiya bananahu
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
But man would fain deny what is before him.
Nay! man desires to give the lie to what is before him.
Bal yureedu alinsanu liyafjura amamahu
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
He asketh: When will be this Day of Resurrection ?
He asks: When is the day of resurrection?
Yasalu ayyana yawmu alqiyamati
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
But when sight is confounded
So when the sight becomes dazed,
Faitha bariqa albasaru
فَإِذَا بَرِقَ ٱلْبَصَرُ
And the moon is eclipsed
And the moon becomes dark,
Wakhasafa alqamaru
وَخَسَفَ ٱلْقَمَرُ
And sun and moon are united,
And the sun and the moon are brought together,
WajumiAAa alshshamsu waalqamaru
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
On that day man will cry: Whither to flee!
Man shall say on that day: Whither to fly to?
Yaqoolu alinsanu yawmaithin ayna almafarru
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Alas! No refuge!
By no means! there shall be no place of refuge!
Kalla la wazara
كَلَّا لَا وَزَرَ
Unto thy Lord is the recourse that day.
With your Lord alone shall on that day be the place of rest.
Ila rabbika yawmaithin almustaqarru
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
On that day man is told the tale of that which he hath sent before and left behind.
Man shall on that day be of what he sent before and (what he) put off.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Oh, but man is a telling witness against himself,
Nay! man is evidence against himself,
Bali alinsanu AAala nafsihi baseeratun
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Although he tender his excuses.
Though he puts forth his excuses.
Walaw alqa maAAatheerahu
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Stir not thy tongue herewith to hasten it.
Do not move your tongue with it to make haste with it,
La tuharrik bihi lisanaka litaAAjala bihi
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Surely on Us (devolves) the collecting of it and the reciting of it.
Inna AAalayna jamAAahu waquranahu
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
And when We read it, follow thou the reading;
Therefore when We have recited it, follow its recitation.
Faitha qaranahu faittabiAA quranahu
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Then lo! upon Us (resteth) the explanation thereof.
Again on Us (devolves) the explaining of it.
Thumma inna AAalayna bayanahu
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Nay, but ye do love the fleeting Now
Nay! But you love the present life,
Kalla bal tuhibboona alAAajilata
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
And neglect the Hereafter.
And neglect the hereafter.
Watatharoona alakhirata
وَتَذَرُونَ ٱلْءَاخِرَةَ
That day will faces be resplendent,
(Some) faces on that day shall be bright,
Wujoohun yawmaithin nadiratun
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Looking toward their Lord;
Looking to their Lord.
Ila rabbiha nathiratun
إِلَىٰ رَبِّهَا نَاظِرَةٌ
And that day will other faces be despondent,
And (other) faces on that day shall be gloomy,
Wawujoohun yawmaithin basiratun
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Thou wilt know that some great disaster is about to fall on them.
Knowing that there will be made to befall them some great calamity.
Tathunnu an yufAAala biha faqiratun
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Nay, but when the life cometh up to the throat
Nay! When it comes up to the throat,
Kalla itha balaghati alttaraqiya
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
And men say: Where is the wizard (who can save him now) ?
And it is said: Who will be a magician?
Waqeela man raqin
وَقِيلَ مَنْ رَاقٍ
And he knoweth that it is the parting;
And he is sure that it is the (hour of) parting
Wathanna annahu alfiraqu
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
And agony is heaped on agony;
And affliction is combined with affliction;
Wailtaffati alssaqu bialssaqi
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Unto thy Lord that day will be the driving.
To your Lord on that day shall be the driving.
Ila rabbika yawmaithin almasaqu
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
For he neither trusted, nor prayed.
So he did not accept the truth, nor did he pray,
Fala saddaqa wala salla
فَلَا صَدَّقَ وَلَا صَلَّىٰ
But he denied and flouted.
But called the truth a lie and turned back,
Walakin kaththaba watawalla
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Then went he to his folk with glee.
Then he went to his followers, walking away in haughtiness.
Thumma thahaba ila ahlihi yatamatta
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Nearer unto thee and nearer,
Nearer to you (is destruction) and nearer,
Awla laka faawla
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Again nearer unto thee and nearer (is the doom).
Again (consider how) nearer to you and nearer.
Thumma awla laka faawla
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Thinketh man that he is to be left aimless ?
Does man think that he is to be left to wander without an aim?
Ayahsabu alinsanu an yutraka sudan
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Was he not a drop of fluid which gushed forth ?
Was he not a small seed in the seminal elements,
Alam yaku nutfatan min manayyin yumna
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Then he became a clot; then (Allah) shaped and fashioned
Then he was a clot of blood, so He created (him) then made (him) perfect.
Thumma kana AAalaqatan fakhalaqa fasawwa
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
And made of him a pair, the male and female.
Then He made of him two kinds, the male and the female.
FajaAAala minhu alzzawjayni alththakara waalontha
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Is not He (Who doeth so) Able to bring the dead to life ?
Is not He able to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ