In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
Noon. I swear by the pen and what the angels write,
Noon waalqalami wama yasturoona
Nun. By the pen and what they inscribe,
Chapter 68, 52 verses
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
Noon. I swear by the pen and what the angels write,
Noon waalqalami wama yasturoona
Nun. By the pen and what they inscribe,
Thou art not, for thy Lord's favour unto thee, a madman.
By the grace of your Lord you are not mad.
Ma anta biniAAmati rabbika bimajnoonin
You are not, [O Muhammad], by the favor of your Lord, a madman.
And lo! thine verily will be a reward unfailing.
And most surely you shall have a reward never to be cut off.
Wainna laka laajran ghayra mamnoonin
And indeed, for you is a reward uninterrupted.
And lo! thou art of a tremendous nature.
And most surely you conform (yourself) to sublime morality.
Wainnaka laAAala khuluqin AAatheemin
And indeed, you are of a great moral character.
And thou wilt see and they will see
So you shall see, and they (too) shall see,
Fasatubsiru wayubsiroona
So you will see and they will see
Which of you is the demented.
Which of you is afflicted with madness.
Biayyikumu almaftoonu
Which of you is the afflicted [by a devil].
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.
Inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bialmuhtadeena
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
Therefor obey not thou the rejecters
So do not yield to the rejecters.
Fala tutiAAi almukaththibeena
Then do not obey the deniers.
Who would have had thee compromise, that they may compromise.
They wish that you should be pliant so they (too) would be pliant.
Waddoo law tudhinu fayudhinoona
They wish that you would soften [in your position], so they would soften [toward you].
Neither obey thou each feeble oath - monger,
And yield not to any mean swearer
Wala tutiAA kulla hallafin maheenin
And do not obey every worthless habitual swearer
Detracter, spreader abroad of slanders,
Defamer, going about with slander
Hammazin mashshain binameemin
[And] scorner, going about with malicious gossip -
Hinderer of the good, transgressor, malefactor
Forbidder of good, outstepping the limits, sinful,
MannaAAin lilkhayri muAAtadin atheemin
A preventer of good, transgressing and sinful,
Greedy therewithal, intrusive.
Ignoble, besides all that, base - born;
AAutullin baAAda thalika zaneemin
Cruel, moreover, and an illegitimate pretender.
It is because he is possessed of wealth and children
Because he possesses wealth and sons.
An kana tha malin wabaneena
Because he is a possessor of wealth and children,
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
When Our communications are recited to him, he says: Stories of those of yore.
Itha tutla AAalayhi ayatuna qala asateeru alawwaleena
When Our verses are recited to him, he says, "Legends of the former peoples."
We shall brand him on the nose.
We will brand him on the nose.
Sanasimuhu AAala alkhurtoomi
We will brand him upon the snout.
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,
Inna balawnahum kama balawna ashaba aljannati ith aqsamoo layasrimunnaha musbiheena
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
And made no exception (for the Will of Allah);
And were not willing to set aside a portion (for the poor).
Wala yastathnoona
Without making exception.
Then a visitation from thy Lord came upon it while they slept
Then there encompassed it a visitation from your Lord while they were sleeping.
Fatafa AAalayha taifun min rabbika wahum naimoona
So there came upon the garden an affliction from your Lord while they were asleep.
And in the morning it was as if plucked.
So it became as black, barren land.
Faasbahat kaalssareemi
And it became as though reaped.
And they cried out one unto another in the morning,
And they called out to each other in the morning,
Fatanadaw musbiheena
And they called one another at morning,
Saying: Run unto your field if ye would pluck (the fruit).
Saying: Go early to your tilth if you would cut (the produce).
Ani ighdoo AAala harthikum in kuntum sarimeena
[Saying], "Go early to your crop if you would cut the fruit."
So they went off, saying one unto another in low tones:
So they went, while they consulted together secretly,
Faintalaqoo wahum yatakhafatoona
So they set out, while lowering their voices,
No needy man shall enter it to - day against you.
Saying: No poor man shall enter it today upon you.
An la yadkhulannaha alyawma AAalaykum miskeenun
[Saying], "There will surely not enter it today upon you [any] poor person."
They went betimes, strong in (this) purpose.
And in the morning they went, having the power to prevent.
Waghadaw AAala hardin qadireena
And they went early in determination, [assuming themselves] able.
But when they saw it, they said: Lo! we are in error!
But when they saw it, they said: Most surely we have gone astray
Falamma raawha qaloo inna ladalloona
But when they saw it, they said, "Indeed, we are lost;
Nay, but we are desolate!
Nay! we are made to suffer privation.
Bal nahnu mahroomoona
Rather, we have been deprived."
The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
The best of them said: Did I not say to you, Why do you not glorify (Allah)?
Qala awsatuhum alam aqul lakum lawla tusabbihoona
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
They said: Glorified be our Lord! Lo! we have been wrong - doers.
They said: Glory be to our Lord, surely we were unjust.
Qaloo subhana rabbina inna kunna thalimeena
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
Then some of them drew near unto others, self - reproaching.
Then some of them advanced against others, blaming each other.
Faaqbala baAAduhum AAala baAAdin yatalawamoona
Then they approached one another, blaming each other.
They said: Alas for us! In truth we were outrageous.
Said they: O woe to us! surely we were inordinate:
Qaloo ya waylana inna kunna tagheena
They said, "O woe to us; indeed we were transgressors.
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.
AAasa rabbuna an yubdilana khayran minha inna ila rabbina raghiboona
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!
Kathalika alAAathabu walaAAathabu alakhirati akbaru law kanoo yaAAlamoona
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
Lo! for those who keep from evil are gardens of bliss with their Lord.
Surely those who guard (against evil) shall have with their Lord gardens of bliss.
Inna lilmuttaqeena AAinda rabbihim jannati alnnaAAeemi
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
Shall We then treat those who have surrendered as We treat the guilty ?
What! shall We then make (that is, treat) those who submit as the guilty?
AfanajAAalu almuslimeena kaalmujrimeena
Then will We treat the Muslims like the criminals?
What aileth you ? How foolishly ye judge!
What has happened to you? How do you judge?
Ma lakum kayfa tahkumoona
What is [the matter] with you? How do you judge?
Or have ye a scripture wherein ye learn
Or have you a book wherein you read,
Am lakum kitabun feehi tadrusoona
Or do you have a scripture in which you learn
That ye shall indeed have all that ye choose ?
That you have surely therein what you choose?
Inna lakum feehi lama takhayyaroona
That indeed for you is whatever you choose?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?
Am lakum aymanun AAalayna balighatun ila yawmi alqiyamati inna lakum lama tahkumoona
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
Ask them (O Muhammad) which of them will vouch for that!
Ask them which of them will vouch for that,
Salhum ayyuhum bithalika zaAAeemun
Ask them which of them, for that [claim], is responsible.
Or have they other gods ? Then let them bring their other gods if they are truthful
Or have they associates if they are truthful.
Am lahum shurakao falyatoo bishurakaihim in kanoo sadiqeena
Or do they have partners? Then let them bring their partners, if they should be truthful.
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,
Yawma yukshafu AAan saqin wayudAAawna ila alssujoodi fala yastateeAAoona
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.
KhashiAAatan absaruhum tarhaquhum thillatun waqad kanoo yudAAawna ila alssujoodi wahum salimoona
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:
Fatharnee waman yukaththibu bihatha alhadeethi sanastadrijuhum min haythu la yaAAlamoona
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
Yet I bear with them, for lo! My scheme is firm.
And I do bear with them, surely My plan is firm.
Waomlee lahum inna kaydee mateenun
And I will give them time. Indeed, My plan is firm.
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Or do you ask from them a reward, so that they are burdened with debt?
Am tasaluhum ajran fahum min maghramin muthqaloona
Or do you ask of them a payment, so they are by debt burdened down?
Or is the Unseen theirs that they can write (thereof) ?
Or have they (the knowledge of) the unseen, so that they write (it) down?
Am AAindahumu alghaybu fahum yaktuboona
Or have they [knowledge of] the unseen, so they write [it] down?
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.
Faisbir lihukmi rabbika wala takun kasahibi alhooti ith nada wahuwa makthoomun
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.
Lawla an tadarakahu niAAmatun min rabbihi lanubitha bialAAarai wahuwa mathmoomun
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
But his Lord chose him and placed him among the righteous.
Then his Lord chose him, and He made him of the good.
Faijtabahu rabbuhu fajaAAalahu mina alssaliheena
And his Lord chose him and made him of the righteous.
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.
Wain yakadu allatheena kafaroo layuzliqoonaka biabsarihim lamma samiAAoo alththikra wayaqooloona innahu lamajnoonun
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
When it is naught else than a Reminder to creation.
And it is naught but a reminder to the nations.
Wama huwa illa thikrun lilAAalameena
But it is not except a reminder to the worlds.