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Al Rome
Chapter 30, 60 verses
Pickthall
Shakir
Hilali & Muhsin Khan
Word by word
Pickthall
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Mim.
Shakir
Alif Lam Mim.
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Word by word
الٓمٓ
Pickthall
The Romans have been defeated
Shakir
The Romans are vanquished,
Hilali & Muhsin Khan
The Romans have been defeated.
Word by word
غُلِبَتِ ٱلرُّومُ
Pickthall
In the nearer land, and they, after their defeat will be victorious
Shakir
In a near land, and they, after being vanquished, shall overcome,
Hilali & Muhsin Khan
In the nearest land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious.
Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice
Shakir
Within a few years. Allah's is the command before and after; and on that day the believers shall rejoice,
Hilali & Muhsin Khan
Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of the Romans by the Persians, and after the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians) -
It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.
Shakir
(This is) Allah's promise! Allah will not fail His promise, but most people do not know.
Hilali & Muhsin Khan
(It is) a Promise of Allah (i.e. Allah will give victory to the Romans against the Persians), and Allah fails not in His Promise, but most of men know not.
They know only some appearance of the life of the world, and are heedless of the Hereafter.
Shakir
They know the outward of this world's life, but of the hereafter they are absolutely heedless.
Hilali & Muhsin Khan
They know only the outside appearance of the life of the world (i.e. the matters of their livelihood, like irrigating or sowing or reaping, etc.), and they are heedless of the Hereafter.
Have they not pondered upon themselves ? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.
Shakir
Do they not reflect within themselves: Allah did not create the heavens and the earth and what is between them two but with truth, and (for) an appointed term? And most surely most of the people are deniers of the meeting of their Lord.
Hilali & Muhsin Khan
Do they not think deeply (in their ownselves) about themselves (how Allah created them from nothing, and similarly He will resurrect them)? Allah has created not the heavens and the earth, and all that is between them, except with truth and for an appointed term. And indeed many of mankind deny the Meeting with their Lord. [Tafsir At-Tabari].
Have they not travelled in the land and seen the nature of the consequence for those who were before them ? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.
Shakir
Have they not travelled in the earth and seen how was the end of those before them? They were stronger than these in prowess, and dug up the earth, and built on it in greater abundance than these have built on it, and there came to them their apostles with clear arguments; so it was not beseeming for Allah that He should deal with them unjustly, but they dealt unjustly with their own souls.
Hilali & Muhsin Khan
Do they not travel in the land, and see what was the end of those before them? They were superior to them in strength, and they tilled the earth and populated it in greater numbers than these (pagans) have done: and there came to them their Messengers with clear proofs. Surely, Allah wronged them not, but they used to wrong themselves.
Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.
Shakir
Then evil was the end of those who did evil, because they
Hilali & Muhsin Khan
Then evil was the end of those who did evil, because they belied the Ayat (proofs, evidence, verses, lessons, signs, revelations, Messengers, etc.) of Allah and made a mockery of them.
And in the day when the Hour riseth the unrighteous will despair.
Shakir
And at the time when the hour shall come the guilty shall be in despair.
Hilali & Muhsin Khan
And on the Day when the Hour will be established, the Mujrimun (disbelievers, sinners, criminals, polytheists) will be plunged into destruction with (deep regrets, sorrows, and) despair.
There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).
Shakir
And they shall not have any intercessors from among their gods they have joined with Allah, and they shall be deniers of their associate - gods.
Hilali & Muhsin Khan
No intercessors will they have from those whom they made equal with Allah (partners i.e. their so-called associate gods), and they will (themselves) reject and deny their partners.
As for those who believed and did good works, they will be made happy in a Garden.
Shakir
Then as to those who believed and did good, they shall be made happy in a garden.
Hilali & Muhsin Khan
Then as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did righteous good deeds, such shall be honoured and made to enjoy luxurious life (forever) in a Garden of Delight (Paradise).
But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.
Shakir
And as to those who disbelieved and rejected Our communications and the meeting of the hereafter, these shall be brought over to the chastisement.
Hilali & Muhsin Khan
And as for those who disbelieved and belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, Allah's Messengers, Resurrection, etc.), and the Meeting of the Hereafter, such shall be brought forth to the torment (in the Hell-fire).
So glory be to Allah when ye enter the night and when ye enter the morning -
Shakir
Therefore glory be to Allah when you enter upon the time of the evening and when you enter upon the time of the morning.
Hilali & Muhsin Khan
So glorify Allah [above all that (evil) they associate with Him (O believers)] when you come up to the evening [i.e. offer the (Maghrib ) sunset and ('Isha') night prayers], and when you enter the morning [i.e. offer the (Fajr) morning prayer].
Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.
Shakir
And to Him belongs praise in the heavens and the earth, and at nightfall and when you are at midday.
Hilali & Muhsin Khan
And His are all the praises and thanks in the heavens and the earth; and (glorify Him) in the afternoon (i.e. offer 'Asr prayer) and when you come up to the time, when the day begins to decline (i.e. offer Zuhr prayer). (Ibn 'Abbas said: "These are the five compulsory congregational prayers mentioned in the Qur'an)." [Tafsir At-Tabari]
He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.
Shakir
He brings forth the living from the dead and brings forth the dead from the living, and gives life to the earth after its death, and thus shall you be brought forth.
Hilali & Muhsin Khan
He brings out the living from the dead, and brings out the dead from the living. And He revives the earth after its death. And thus shall you be brought out (resurrected).
And of His signs is this: He created you of dust, and behold you human beings, ranging widely!
Shakir
And one of His signs is that He created you from dust, then lo! you are mortals (who) scatter.
Hilali & Muhsin Khan
And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa' (Eve) from Adam's rib, and then his offspring from the semen, and], - behold you are human beings scattered!
And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.
Shakir
And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.
Hilali & Muhsin Khan
And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.
And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.
Shakir
And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned.
Hilali & Muhsin Khan
And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge.
And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.
Shakir
And one of His signs is your sleeping and your seeking of His grace by night and (by) day; most surely there are signs in this for a people who would hear.
Hilali & Muhsin Khan
And among His Signs is your sleep by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.
And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.
Shakir
And one of His signs is that He shows you the lightning for fear and for hope, and sends down water from the clouds then gives life therewith to the earth after its death; most surely there are signs in this for a people who understand
Hilali & Muhsin Khan
And among His Signs is that He shows you the lightning, for fear and for hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.
And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.
Shakir
And one of His signs is that the heaven and the earth subsist by His command, then when He calls you with a (single) call from out of the earth, lo! you come forth.
Hilali & Muhsin Khan
And among His Signs is that the heaven and the earth stand by His Command. Then afterwards when He will call you by a single call, behold, you will come out from the earth (i.e. from your graves for reckoning and recompense).
He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.
Shakir
And He it is Who originates the creation, then reproduces it, and it is easy to Him; and His are the most exalted attributes in the heavens and the earth, and He is the Mighty, the Wise.
Hilali & Muhsin Khan
And He it is Who originates the creation, then He will repeat it (after it has been perished); and this is easier for Him. His is the highest description (i.e. none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.
He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created) ? Thus We display the revelations for people who have sense.
Shakir
He sets forth to you a parable relating to yourselves: Have you among those whom your right hands possess partners in what We have given you for sustenance, so that with respect to it you are alike; you fear them as you fear each other? Thus do We make the communications distinct for a people who understand.
Hilali & Muhsin Khan
He sets forth for you a parable from your ownselves: Do you have partners among those whom your right hands possess (i.e. your slaves) to share as equals in the wealth We have bestowed on you whom you fear as you fear each other? Thus do We explain the signs in detail to a people who have sense.
Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray ? For such there are no helpers.
Shakir
Nay! those who are unjust follow their low desires without any knowledge; so who can guide him whom Allah makes err? And they shall have no helpers.
Hilali & Muhsin Khan
Nay, but those who do wrong follow their own lusts without knowledge. Then who will guide him whom Allah has sent astray? And for such there will be no helpers.
So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -
Shakir
Then set your face upright for religion in the right state - - the nature made by Allah in which He has made men; there is no altering of Allah's creation; that is the right religion, but most people do not know - -
Hilali & Muhsin Khan
So set you (O Muhammad صلى الله عليه وسلم) your face towards the religion (of pure Islamic Monotheism) Hanif (worship none but Allah Alone). Allah's Fitrah (i.e. Allah's Islamic Monotheism) with which He has created mankind. No change let there be in Khalq-illah (i.e. the religion of Allah - Islamic Monotheism): that is the straight religion, but most of men know not. [Tafsir At-Tabari]
Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);
Shakir
Turning to Him, and be careful of (your duty to) Him and keep up prayer and be not of the polytheists
Hilali & Muhsin Khan
(And remain always) turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As-Salat (Iqamat-as-Salat) and be not of Al-Mushrikun (the polytheists, idolaters, disbelievers in the Oneness of Allah).
Of those who split up their religion and became schismatics, each sect exulting in its tenets.
Shakir
Of those who divided their religion and became seas every sect rejoicing in what they had with them
Hilali & Muhsin Khan
Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah ), and followed their vain desires], each sect rejoicing in that which is with it.
And when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their Lord
Shakir
And when harm afflicts men, they call upon their Lord, turning to Him, then when He makes them taste of mercy from Him, lo! some of them begin to associate (others) with their Lord,
Hilali & Muhsin Khan
And when harm touches men, they cry sincerely only to their Lord (Allah), turning to Him in repentance; but when He gives them a taste of His Mercy, behold, a party of them associates partners in worship with their Lord.
And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!
Shakir
And when We make people taste of mercy they rejoice in it, and if an evil befall them for what their hands have already wrought, lo! they are in despair.
Hilali & Muhsin Khan
And when We cause mankind to taste of mercy, they rejoice therein; but when some evil afflicts them because of (evil deeds and sins) that their (own) hands have sent forth, behold, they are in despair!
See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.
Shakir
Do they not see that Allah makes ample provision for whom He pleases, or straitens? Most surely there are signs in this for a people who believe.
Hilali & Muhsin Khan
Do they not see that Allah enlarges the provision for whom He wills and straitens (it for whom He wills). Verily, in that are indeed signs for a people who believe.
So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are .
Shakir
Then give to the near of kin his due, and to the needy and the wayfarer; this is best for those who desire Allah's pleasure, and these it is who are .
Hilali & Muhsin Khan
So give to the kindred his due, and to Al-Miskin (the poor) and to the wayfarer. That is best for those who seek Allah's Countenance; and it is they who will be .
That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.
Shakir
And whatever you lay out as usury, so that it may increase in the property of men, it shall not increase with Allah; and whatever you give in charity, desiring Allah's pleasure - - it is these (persons) that shall get manifold.
Hilali & Muhsin Khan
And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allah; but that which you give in Zakat (sadaqa - charity etc.) seeking Allah's Countenance, then those, they shall have manifold increase.
Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so - called) partners (of Allah) that doeth aught of that ? Praised and Exalted be He above what they associate (with Him)!
Shakir
Allah is He Who created you, then gave you sustenance, then He causes you to die, then brings you to life. Is there any of your associate - gods who does aught of it? Glory be to Him, and exalted be He above what they associate (with Him).
Hilali & Muhsin Khan
Allah is He Who created you, then provided food for you, then will cause you to die, then (again) He will give you life (on the Day of Resurrection). Is there any of your (so-called) partners (of Allah) that do anything of that? Glory be to Him! And Exalted be He above all that (evil) they associate (with Him).
Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.
Shakir
Corruption has appeared in the land and the sea on account of what the hands of men have wrought, that He may make them taste a part of that which they have done, so that they may return.
Hilali & Muhsin Khan
Evil (sins and disobedience to Allah) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds), that He (Allah) may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon).
Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.
Shakir
Say: Travel in the land, then see how was the end of those before; most of them were polytheists.
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه وسلم): "Travel in the land and see what was the end of those before (you)! Most of them were Mushrikun (polytheists, idolaters, disbelievers in the Oneness of Allah)."
So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered -
Shakir
Then turn thy face straight to the right religion before there come from Allah the day which cannot be averted; on that day they shall become separated.
Hilali & Muhsin Khan
So set you (O Muhammad صلى الله عليه وسلم) your face (in obedience to Allah, your Lord) to the straight and right religion (Islamic Monotheism), before there comes from Allah a Day which none can avert. On that Day men shall be divided [(in two groups), a group in Paradise and a group in Hell].
Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -
Shakir
Whoever disbelieves, he shall be responsible for his disbelief, and whoever does good, they prepare (good) for their own souls,
Hilali & Muhsin Khan
Whosoever disbelieves will suffer from his disbelief, and whosoever does righteous good deeds (by practising Islamic Monotheism), then such will prepare a good place (in Paradise) for themselves (and will be saved by Allah from His Torment).
That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).
Shakir
That He may reward those who believe and do good out of His grace; surely He does not love the unbelievers.
Hilali & Muhsin Khan
That He may reward those who believe (in the Oneness of Allah - Islamic Monotheism), and do righteous good deeds, out of His Bounty. Verily, He likes not the disbelievers.
And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.
Shakir
And one of His signs is that He sends forth the winds bearing good news, and that He may make your taste of His mercy, and that the ships may run by His command, and that you may seek of His grace, and that you may be grateful.
Hilali & Muhsin Khan
And among His Signs is this, that He sends the winds as glad tidings, giving you a taste of His Mercy (i.e. rain), and that the ships may sail at His Command, and that you may seek of His Bounty, in order that you may be thankful.
Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.
Shakir
And certainly We sent before you apostles to their people, so they came to them with clear arguments, then We gave the punishment to those who were guilty; and helping the believers is ever incumbent on Us.
Hilali & Muhsin Khan
And indeed We did send Messengers before you (O Muhammad صلى الله عليه وسلم) to their own peoples. They came to them with clear proofs, then, We took vengeance on those who committed crimes (disbelief, setting partners in worship with Allah, sins); and (as for) the believers, it was incumbent upon Us to help (them).
Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;
Shakir
Allah is he Who sends forth the winds so they raise a cloud, then He spreads it forth in the sky as He pleases, and He breaks it up so that you see the rain coming forth from inside it; then when He causes it to fall upon whom He pleases of His servants, lo! they are joyful
Hilali & Muhsin Khan
Allah is He Who sends the winds, so that they raise clouds, and spread them along the sky as He wills, and then break them into fragments, until you see rain drops come forth from their midst! Then when He has made them fall on whom of His slaves as He wills, lo, they rejoice!
Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.
Shakir
Look then at the signs of Allah's mercy, how He gives life to the earth after its death, most surely He will raise the dead to life; and He has power over all things.
Hilali & Muhsin Khan
Look then at the effects (results) of Allah's Mercy: how He revives the earth after its death. Verily, that (Allah) (Who revived the earth after its death) shall indeed raise the dead (on the Day of Resurrection), and He is Able to do all things.
And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.
Shakir
And if We send a wind and they see it to be yellow, they would after that certainly continue to disbelieve
Hilali & Muhsin Khan
And if We send a wind [which would spoil the green growth (tilth) brought up by the previous rain], and they see (their tilth) turn yellow - behold, they then (after their being glad,) would become unthankful (to their Lord Allah as) disbelievers. [Tafsir At-Tabari]
For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.
Shakir
For surely you cannot, make the dead to hear and you cannot make the deaf to hear the call, when they turn back and
Hilali & Muhsin Khan
So verily, you (O Muhammad صلى الله عليه وسلم) cannot make the dead to hear (i.e. the disbelievers), nor can you make the deaf to hear the call, when they show their backs and turn away.
Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).
Shakir
Nor can you lead away the blind out of their error. You cannot make to hear any but those who believe in Our communications so they shall submit.
Hilali & Muhsin Khan
And you (O Muhammad صلى الله عليه وسلم) cannot guide the blind from their straying; you can make to hear only those who believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), and have submitted to Allah in Islam (as Muslims).
Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.
Shakir
Allah is He Who created you from a state of weakness then He gave strength after weakness, then ordained weakness and hoary hair after strength; He creates what He pleases, and He is the Knowing, the Powerful.
Hilali & Muhsin Khan
Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful (i.e. Able to do all things).
And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.
Shakir
And at the time when the hour shall come, the guilty shall swear (that) they did not tarry but an hour; thus are they ever turned away.
Hilali & Muhsin Khan
And on the Day that the Hour will be established, the Mujrimun (criminals, disbelievers, polytheists, sinners) will swear that they stayed not but an hour - thus were they ever deluded [away from the truth (i.e. they used to tell lies and take false oaths, and turn away from the truth) in this life of the world)]
But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.
Shakir
And those who are given knowledge and faith will say: Certainly you tarried according to the ordinance of Allah till the day of resurrection, so this is the day of resurrection, but you did not know.
Hilali & Muhsin Khan
And those who have been bestowed with knowledge and faith will say: "Indeed you have stayed according to the Decree of Allah, until the Day of Resurrection: so this is the Day of Resurrection, but you knew not."
In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.
Shakir
But on that day their excuse shall not profit those who were unjust, nor shall they be regarded with goodwill.
Hilali & Muhsin Khan
So on that Day no excuse of theirs will avail those who did wrong (by associating partners in worship with Allah, and by denying the Day of Resurrection), nor will they be allowed (then) to return to seek Allah's Pleasure (by having Islamic Faith with righteous deeds and by giving up polytheism, sins and crimes with repentance).
Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!
Shakir
And certainly We have set forth for men every kind of example in this Quran; and if you should bring them a communication, those who disbelieve would certainly say: You are naught but false claimants.
Hilali & Muhsin Khan
And indeed We have set forth for mankind, in this Qur'an every kind of parable. But if you (O Muhammad صلى الله عليه وسلم) bring to them any sign or proof (as an evidence for the truth of your Prophethood), the disbelievers are sure to say (to the believers): "You follow nothing but falsehood, and magic."
Thus doth Allah seal the hearts of those who know not.
Shakir
Thus does Allah set a seal on the hearts of those who do not know.
Hilali & Muhsin Khan
Thus does Allah seal up the hearts of those who know not [the proofs and evidence of the Oneness of Allah i.e. those who try not to understand true facts that which you (Muhammad صلى الله عليه وسلم) have brought to them].
So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.
Shakir
Therefore be patient; surely the promise of Allah is true and let not those who have no certainty hold you in light estimation.
Hilali & Muhsin Khan
So be patient (O Muhammad صلى الله عليه وسلم). Verily, the Promise of Allah is true; and let not those who have no certainty of faith, discourage you from conveying Allah's Message (which you are obliged to convey).