Al Saff

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.

Shakir

1 Whatever is in the heavens and whatever is in the earth declares the glory of Allah; and He is the Mighty, the Wise.

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the All-Mighty, the All-Wise.

Pickthall

2 O ye who believe! Why say ye that which ye do not ?

Shakir

2 O you who believe! why do you say that which you do not do?

Hilali & Muhsin Khan

2 O you who believe! Why do you say that which you do not do?

Pickthall

3 It is most hateful in the sight of Allah that ye say that which ye do not.

Shakir

3 It is most hateful to Allah that you should say that which you do not do.

Hilali & Muhsin Khan

3 Most hateful it is with Allah that you say that which you do not do.

Pickthall

4 Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure.

Shakir

4 Surely Allah loves those who fight in His way in ranks as if they were a firm and compact wall.

Hilali & Muhsin Khan

4 Verily, Allah loves those who fight in His Cause in rows (ranks) as if they were a solid structure.

Pickthall

5 And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you ? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil - living folk.

Shakir

5 And when Musa said to his people: O my people! why do you give me trouble? And you know indeed that I am Allah's apostle to you; but when they turned aside, Allah made their hearts turn aside, and Allah does not guide the transgressing people.

Hilali & Muhsin Khan

5 And (remember) when Musa (Moses) said to his people: "O my people! Why do you annoy me while you know certainly that I am the Messenger of Allah to you? So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqun (the rebellious, the disobedient to Allah).

Pickthall

6 And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.

Shakir

6 And when Isa son of Marium said: O children of Israel! surely I am the apostle of Allah to you, verifying that which is before me of the Taurat and giving the good news of an Apostle who will come after me, his name being Ahmad, but when he came to them with clear arguments they said: This is clear magic.

Hilali & Muhsin Khan

6 And (remember) when 'Îsa (Jesus), son of Maryam (Mary), said: "O Children of Israel! I am the Messenger of Allah unto you, confirming the Taurat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad. But when he (Ahmad i.e. Muhammad صلى الله عليه وسلم) came to them with clear proofs, they said: "This is plain magic."

Pickthall

7 And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al - Islam ? And Allah guideth not wrongdoing folk.

Shakir

7 And who is more unjust than he who forges a lie against Allah and he is invited to Islam, and Allah does not guide the unjust people.

Hilali & Muhsin Khan

7 And who does more wrong than the one who invents a lie against Allah, while he is being invited to Islam? And Allah guides not the people who are Zalimun (polytheists, wrong-doers and disbelievers) folk.

Pickthall

8 Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse.

Shakir

8 They desire to put out the light of Allah with their mouths but Allah will perfect His light, though the unbelievers may be averse.

Hilali & Muhsin Khan

8 They intend to put out the Light of Allah (i.e. the Religion of Islam, this Qur'an, and the Prophet Muhammad صلى الله عليه وسلم) with their mouths. But Allah will bring His Light to perfection even though the disbelievers hate (it).

Pickthall

9 He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse.

Shakir

9 He it is Who sent His Apostle with the guidance and the true religion, that He may make it overcome the religions, all of them, though the polytheists may be averse.

Hilali & Muhsin Khan

9 He it is Who has sent His Messenger (Muhammad صلى الله عليه وسلم) with guidance and the religion of truth (Islamic Monotheism) to make it victorious over all (other) religions even though the Mushrikun (polytheists, pagans, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muhammad صلى الله عليه وسلم) hate (it).

Pickthall

10 O ye who believe! Shall I show you a commerce that will save you from a painful doom ?

Shakir

10 O you who believe! shall I lead you to a merchandise which may deliver you from a painful chastisement?

Hilali & Muhsin Khan

10 O you who believe! Shall I guide you to a trade that will save you from a painful torment?

Pickthall

11 Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know.

Shakir

11 You shall believe in Allah and His Apostle, and struggle hard in Allah's way with your property and your lives; that is better for you, did you but know!

Hilali & Muhsin Khan

11 That you believe in Allah and His Messenger (Muhammad صلى الله عليه وسلم) and that you strive hard and fight in the Cause of Allah with your wealth and your lives: that will be better for you, if you but know!

Pickthall

12 He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph.

Shakir

12 He will forgive you your faults and cause you to enter into gardens, beneath which rivers flow, and goodly dwellings in gardens of perpetuity; that is the mighty achievement;

Hilali & Muhsin Khan

12 (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwellings in 'Adn (Eden) Paradise; that is indeed the great success.

Pickthall

13 And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers.

Shakir

13 And yet another (blessing) that you love: help from Allah and a victory near at hand; and give good news to the believers.

Hilali & Muhsin Khan

13 And also (He will give you) another (blessing) which you love, - help from Allah (against your enemies) and a near victory. And give glad tidings (O Muhammad صلى الله عليه وسلم) to the believers.

Pickthall

14 O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah ? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost.

Shakir

14 O you who believe! be helpers (in the cause) of Allah, as~ Isa son of Marium said to (his) disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the cause) of Allah. So a party of the children of Israel believed and another party disbelieved; then We aided those who believed against their enemy, and they became uppermost.

Hilali & Muhsin Khan

14 O you who believe! Be you helpers (in the Cause) of Allah as said 'Îsa (Jesus), son of Maryam (Mary), to the Hawariyyun (the disciples): "Who are my helpers (in the Cause) of Allah?" The Hawariyyun (the disciples) said: "We are Allah's helpers" (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the victorious (uppermost).